Review: Basics of Biblical Aramaic by Miles V. Van Pelt
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This review critically evaluates "Basics of Biblical Aramaic" by Miles V. Van Pelt, commending its structure for facilitating student learning while highlighting several significant issues. The review notes typographical errors, oversimplified grammatical explanations, and a lack of clarity regarding the distinctions between Biblical Aramaic and Biblical Hebrew, ultimately suggesting that instructors may need to invest considerable effort in supplementing the material for effective classroom use.
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A Student’s Biblical Hebrew to English Dictionary, 2020
Here’s the question: what linguistic understanding will you get from a person who has had all of one year of formal training in Hebrew, who then reads Tanakh cover to cover? After he has read Tanakh cover to cover five times? Ten times? Fifteen times? Over 20 times? In those readings he has let the language flow over him, somewhat like how a child learns a language, how will his understanding of the language differ from those who have been taught according to tradition that dates from the Masoretes and Tiberian Hebrew? That experiment has been done. I left high school speaking German and Norwegian, and having studied French. Then I studied classical Greek. I was exposed to other languages as diverse as Finnish, Russian and Cantonese. One of the first things I noticed while reading Tanakh in Hebrew, was that the glosses found in Gesenius’ dictionary, the dictionary recommended in class, at times seemed rather strange and not according to how to learn vocabulary as found in all the other languages I had studied. So I started comparing those glosses against the actual uses of vocabulary as listed in Lisowski’s Hebrew concordance. All too often, the evidence led me to conclusions that differ from Gesenius. I wrote down my conclusions. As for grammar, again what I now understand differs far from what I was taught in class. After five or six times reading Tanakh through, I came to the conclusion that what I was taught in class didn’t describe what I was reading. The conjugations code for neither tense nor aspect. So I let the language just flow over me until I recognized a pattern—the pattern I recognize is modal, though not necessarily the same moods as found in English. My conclusions concerning grammar are found following the vocabulary lists. Included in this upload is a dictionary I wrote based on those conclusions, one based on many revisions and updates after the first rough draft. For those who know computer nomenclature, this dictionary would be a beta 0.9 version. It still has rough edges. This dictionary with grammar is presented as an unfinished work for your evaluation and critique. Thank you.
Scottish Bulletin of Evangelical Theology , 2020
The purpose of this grammar is to cover adequately, yet as concisely as possible, the essential elements of Biblical Aramaic. The goal has been to meet the needs of the typical theological seminary student. To reach this goal the grammar is concentrated on Biblical Aramaic, only touching lightly the vast areas of other Aramaic languages and dialects.
B & H Academic, 2009
A first-year resource to guide introductory Hebrew courses, A MODERN GRAMMAR FOR BIBLICAL HEBREW is a complete revision of Duane Garrett's previous textbook A MODERN GRAMMAR FOR CLASSICAL HEBREW. Written with the student in mind, this new textbook provides an innovative overview of the essentials of grammar while moving the learning into the original text as early as lesson eight, providing first-hand experience in God's word. Some of the distinct features are as follows: -Completes all essential first-year material in 26 lessons. -Clarifies the rules for accent shift and vowel change very early. -Overviews the verbs within the first weeks of study. -Enables early mastery of weak verbs. -Initially introduces weak roots and derived stems first through principal parts. -Includes intermediate topics in the final chapters and appendixes. A MODERN GRAMMAR FOR BIBLICAL HEBREW includes tables, charts, and "blackboards" for further emphasis and features a CD containing additional helps for the student and teacher. Flexible teaching plans guide the learner through the essentials, whether the goal is an understanding of only the rudiments of traditional first-year biblical Hebrew or an appreciation of intermediate issues like Masoretic cantillation, textual criticism, lexicography, or discourse grammar and literary structure in prose and poetry. Appendixes include introductions to the standard Hebrew text and use of a lexicon, as well as a glossary, vocabulary lists, and verb paradigms.
Hebrew Higher Education 21, 2019
Originally, the authors had composed their own individual grammars during the course of teaching Biblical Hebrew on the seminary level. It was a pleasant surprise to find that each had adhered to the same basic philosophy of teaching Hebrew grammar. There were some areas that had been developed differently, but the general design was harmonious. A Grammar for Biblical Hebrew represents a combining of those two grammars. It is our hope and prayer that the use of this grammar will prove to be a joyful exercise resulting in an understanding of the Hebrew Old Testament. Special thanks is offered to Dr. Michael Grisanti who has read and commented on this grammar as it has been (and is being) developed and to William Vaughan who prepared the glossaries. Thanks are also due to all those students who have patiently endured (and who are enduring) the process of developing and testing this volume in the classroom. Doubtless, our students have experienced the scriptural warning, “… beyond this, my son, be warned: the writing of many books is endless” (Ecclesiastes 12:12a, NASB). Be assured that the authors have experienced the fact that “excessive devotion to books is wearying to the body” (12:12b). As exhausting as the process might prove to be, however, we are not to be “weary of doing good” (2 Thessalonians 3:13).
Journal of Biblical Literature, 2000
The first edition of van der Merwe, Naudé, and Kroeze's A Biblical Hebrew Reference Grammar (Sheffield Academic Press, 1999) was a great tool for the intermediate student of Biblical Hebrew. This edition continues offering an easy reference for Hebrew grammar and syntax. The focus of the grammar is the Masoretic Text of the Bible to the exclusion of Hebrew inscriptions, the Dead Sea Scrolls, and later Hebrew texts. There are also occasional references to historical reconstructions, but they are never treated systematically in the grammar. The biggest difference between this second edition and the first is more inclusion of modern linguistic categories. Traditional categories are still kept, but when these traditional terms lead to confusion, modern linguistic ones are chosen (xxxii). The authors strive, however, to present "a solution-oriented source of grammatical information to users which is as theory neutral as possible" (xxxi). This book stands out for its interaction with and incorporation of cutting-edge linguistics. One standout way that this is presented in the grammar is in Chapter 3, "Key Terms and Concepts," where the authors lay out their methodology and an overview of what grammar is. This chapter is helpful, particularly for the intermediate student, as it helps the reader think about how to put the pieces of beginning Hebrew grammar together to paint a broader picture of the language. Another obvious place to see the pronounced influence of modern linguistics on the grammar is in the detailed and clear glossary in the back of the book. In the content of the grammar, linguistics has also shaped the way that the syntax of the verb has been presented. The analysis of verbal conjugations, verb chains and sequences, and finite and non-finite verbs have all been clarified with categories from modern syntax. Specifically, the section on the verbal conjugations and how tense and aspect are encoded in Hebrew grammar is one of the clearest sections on verbal conjugations I have encountered. The section balances clarity of explanation without the oversimplification that is often found in many Hebrew grammars written for beginning students. Further application of modern linguistics to Hebrew grammar is found in the way the authors present spatial prepositions. On the one hand, the authors do not present a systematic presentation of the linguistic terminology of "Trajector" (the clause being modified) and "Landmark" (the object of the preposition). On the other hand, they have the terminology well defined in the glossary, and after reading the different descriptions of how those terms apply to different prepositions, the meaning is clear. The grammar would benefit, though, from a more systematic explanation of the spatial terminology used in description of these pronouns. Also, it should be pointed out that it is only the spatial uses of the prepositions that have linguistic descriptions; the non-spatial prepositions are treated in a manner commonly found in more traditional grammars. One other section of note is the consideration of Hebrew word order. This is another place where the grammar illustrates the usefulness of modern linguistics in providing clear explanations and clear distinctions that help further scholars' understanding of Hebrew grammar. The basic distinction between "marked" and "unmarked" is foundational for all discussion of word order. For Van der Merwe, et al., a marked construction is anything that precedes the verb. Though the authors are not the first to make this distinction, they helpfully apply it to explain these syntactical constructions to the intermediate student.
Scottish Bulletin of Evangelical Theology, 2020
Andrew W Litke