Marxism bibliography

Marxism: A Select Bibliography Patrick S. O’Donnell (2025) Those wanting learn more about the history, geography, and varieties of Marxism should consult David McLellan’s Marxism after Marx (4th ed., 2007), as the bibliographies at the end of each chapter come close to providing a comprehensive compilation of titles for “Marx and Marxism” (see too the Marxists Internet Archive). This bibliography presumes some prior acquaintance with Marxism generally, and while I have a preference for so-called “analytical Marxism” (insofar as it serves on the order of a ‘prescribed’ or ‘controlled’ burn in the forest management lexicon of chaparral ecology), there are numerous works of economic, historical, political, and philosophical value outside, strictly speaking, that rubric (in other words, the former approach, while illuminating, is a necessary yet not sufficient condition toward fulfilling the promise of a full-figured assessment of what is living and what is dead in the Marxist worldview and tradition). This is far from an exhaustive compilation, thus I am happy if it fairly represents much of the better literature on Marxism in English. I welcome suggestions for additional titles. As for my own bias, much—thus not all—of my lifeworld is Marxist (other parts are Liberal, Buddhist, Jain …); in brief, it is a bit of a hodgepodge (others might describe it as replete with inconsistencies and contradictions), although I strive for coherence if only because I suspect there is a defensible—perhaps complementary— division of intellectual, moral, and spiritual labor in this regard. “The working class contains the vast majority of human beings on the planet. In their struggle for greater freedom, power, and autonomy—for the conditions of fulfilling life —they battle for recognition that the world around them is one they have made through their laboring and that they can make anew. To reason about what the life of our species ought to be, about what we ought to do, and about how we ought to treat one another is ethical reasoning. It is necessary in order to imagine a world beyond the one we now know. And so against the capitalist insistence that there is no alternative, a workingclass perspective reveals that another world is possible. But Marxist theory offers no creed of self-abnegation. That it leaves to the bourgeois ideologues preaching ‘Patience.’” — Vanessa Christina Wills, Marx’s Ethical Vision (Oxford University Press, 2024): 12 Collected Works (English trans.): Marx, Karl and Friedrich Engels. Collected Works. New York and London: International Publishers, 1975. Selected Writings: McLellan, David, ed. Karl Marx: Selected Writings. Oxford, UK: Oxford University Press, 2nd ed., 2000. 2 Apologia “Karl (Heinrich) Marx (5 May 1818 – 14 March 1883) was a German philosopher, economist, historian, sociologist, political theorist, journalist and socialist revolutionary.” The essay that follows acknowledges the ongoing and pressing relevance of Marx and Marxism for philosophy, morality or ethics (including moral psychology), and political economy, as well, of course, for social and political actions and activism. It also speaks to a world “after or beyond Marx and Marxism,” a world that remains more utopian than real, but no less possible for all that. Jean-Paul Sartre captured at least one reason why Marx will remain relevant for the foreseeable future, namely, the fact that as long as this or that form of capitalism persists, Marx and Marxists have something to teach us: “As soon as there will exist for everyone a margin of real freedom beyond the production of life, Marxism will have lived out its span; a philosophy of freedom will take its place. But we have no means, no intellectual instrument, no concrete experience, which allow us to conceive of this freedom or of this philosophy.” I am not convinced that it’s true that “a philosophy of freedom,” or least the conception of such freedom, requires as a necessary condition the prior and generalized concrete transcendence of capitalism (although no doubt such an experience will further contribute to its philosophical elaboration), for we can rely on our powers of imagination to conceive of this philosophy of freedom (as did Marx himself, as well as more than a few utopian thinkers and anarchists), even if only in a (non-pejorative) utopian sense, and even if its precise existential, psychological and material contours cannot now be decisively determined, let alone appreciated. But Sartre is right inasmuch as “Marxism” as a political philosophy with political ramifications and implications will one day become an historical relic or “object,” whereas the enduring emancipatory project itself we might formulate in terms of Godwinian ”perfectibility,” in which case man is ever “perfectible” yet will never, given human nature, attain “perfection.” Or we might simply affirm that after the demise of capitalism, and assuming we have replaced it with something better and thus well-designed to meet our needs and capabilities (‘doings and beings’ that people can attain should they choose to do so, assuming the requisites socio-economic conditions of human agency*), we become noticeably more adept at meeting standards and criteria (which are subject to revision) we have come to associate with welfare, well-being, and human fulfillment or 3 eudaimonia (or, albeit more vaguely and arguably, given its various interpretations, ‘happiness’). Another way to spell out the quest for emancipation or freedom in a postcapitalist world is to appreciate the necessity of utopian imagination and thought, which has traditionally provided humanity (or at least parts thereof) the ideas, ideals, fantasies (distinguishable from ‘phantasies’), pictures, plans, dreams, thoughts, ethics, and so forth that enables us to imagine a plurality of democratic means and ends, ways and purposes, by way of progressively and concretely, generally or universally, embodying or instantiating well-being and human fulfillment so as to enhance the angelic parts of our nature, so as to, more deeper and more widely—express and utilize humanity’s unique moral, intellectual, and affective powers. To call them “unique” is by way of distinguishing human from nonhuman animals, but that in no way denies the myriad ways in which we have natural and ethical or even spiritual kinship with these creatures, for they undoubtedly have properties and qualities similar to ours in some important respects. As Darwin taught us and Hilary Putnam reminds us, evolution makes plain that “the line between species can’t be sharp—otherwise one species could not evolve from another!” Marx himself provided a taste or glimpse of such freedom in the future insofar as he envisioned forms of social and economic progress that could be realized with the transcendence of capitalism, even if his speculations regarding the precise stages of socialism and nature of “communist” society were deliberately and fairly meager (perhaps disappointing in comparison, say, to the works of the utopian socialists and others, such as anarchists). Later avowed Marxists have attempted to fill out these stages or paint that picture with varying degrees of plausibility and “realism.” Jon Elster, for example, begins to outline the philosophy and praxis of components or facets of freedom in his essay, “Self-realisation in work and politics: the Marxist conception of the good life,” in Jon Elster and Karl Ove Moene, eds., Alternatives to Capitalism (Cambridge University Press, 1989). The works of the late G.A. Cohen likewise go a considerable distance in demonstrating the significance of a demanding notion of a Marxian or at least Marxian inspired equality as integral to any socialist or communist conception of freedom. And a plurality of pictures of socialist or communist futures has been given substance, meaning, and aspirational direction and purpose in works by David Schweickart, Michael Luntley, Erik Olin Wright, and Peter Hudis, Rudolf Bahro, Christine Sypnowich, Boaventura de Sousa Santos, among others. And democratic philosophers and theorists, such as Robert E. Goodin, Nadia Urbinati, Amartya Sen, Alan Gilbert, Hélène Landemore and others have wittingly or not contributed greatly to this enterprise. It will not do to simply say that “we will know it when we see it,” or believe or think that some kind of revolutionary event will magically realize, once and 4 for all, socialism or communism, for revolutions can only fertilize the existing grounds for socialism, not assure us of a bountiful harvest. There are no socialist or communist blueprints or plans that are infallible, that are not subject to or immune from alterations or amendments or beyond the remit of democratic deliberation or discussion and aggregative decision-making. It does appear that we are a rather long way from overthrowing the irrational, cruel, and obdurate “aristocracy of capital” and thus the rule of capitalism and its corresponding forms of alienation, including the “economization of social relations” that together make for its marrow, will remain with us for some time. In other words, there has yet to be sufficient or widespread (i.e., past the tipping point) appreciation of the fact that the best or good life, or at least the necessary conditions for universal or generalized welfare, well-being and happiness (i.e., self-fulfillment or eudaimonia) are not sufficiently or wellserved by woolly and contradictory criteria and standards derived from either theoretical models or existing forms of capitalist industrial production and consumption, by the corresponding or consequential inordinate desires for wealth or fame, by purely hedonic pleasures within this or that kind of narcissistic hedonism, or by narcissistic psyches unable to abide by the terms and conditions of associated living and community that nurture individuation, moral psychological autonomy, and selfrealization. The autonomous moral psychological development embodied in or ideally represented by processes of individuation and self-realization must be available to everyone, whether or not an individual chooses to take advantage of such opportunities for expanding the realm of freedom. We are far from a world in which the best (i.e., the true) interests of workers, or the masses generally, are not canalized into the Malthusian Social Darwinist (with apologies to both Malthus and Darwin) pursuit of economic advantage, or determined by the crass ideological parameters of “bread and circuses” or the “pathology of normalcy,” in other words, a state of affairs in which the masses can live without a chronic material uncertainty, insecurity, and anxiety, let alone the afflictions that define several types of alienation. In keeping with Marx’s “ethical vision,” we are committed to world in which our socialist political economy is grounded in and guided by profound moral, political, and philosophical ideals cultivated in the gardens of individual and democratic experience, a political economy according pride of place to the necessary social and economic conditions of psychological, moral and “spiritual” development of human beings, wherein economic progress is achieved in the first instance by the universal provision of basic needs for life and human flourishing in harmony with the natural world, by a social-economic self-sufficiency which recognizes the necessity and integrity 5 of ecological processes, by a political economy forged in the struggle for justice and within the constraints of compassion and nonviolence, of care and love, motivated by the endless pursuit (after Condorcet and Godwin) of human perfectibility as first enshrined in the tripartite motto or secular trinity that emerged from the French Revolution: liberté, égalité, fraternité (or ‘community’). Put differently, we look forward to the day in which the economy is no longer dependent on the production and cultivation of distorted and artificial needs or individually and socially debilitating desires, a time and place in which the masses are not bound and bewitched by an overwhelming and oppressive need or desire to be psychologically indemnified by possession, accumulation, and consumption of goods and services. This would be a world in which egregious, mindless and heartless displays of conspicuous consumption no longer exist unabashedly alongside absolute and relative poverty. This would be a world in which the aristocracy of Capital no longer contributes to the systematic dehumanization of workers in the form of commodified labor and irrational labor markets, in which the false promises of a “good life” as defined by forms of consumption and irresponsible affluence no longer make mincemeat of the genuine pursuit of human fulfillment or happiness. In other words, Capital will have lost its power to systematically and ruthlessly thwart the capacities and capabilities of individuals alone and in concert to realize self-chosen values, to exemplify the endeavor to live a virtuous life in concert with those near and dear as well as those distant and unknown. Marx and Marxists will continue to speak on our behalf so long as we remain unable to fully articulate and significantly realize the ends made possible by universal achievement of the satisfaction of basic material human needs, those ends associated with the recognition and fulfillment of moral and spiritual values and virtues by way of the subordination of economic life to the goals of establishing the conditions necessary for the generalized pursuit of self-actualization or self-realization. Marx and Marxists will continue to speak to us so long as most of us lack the innate incentive or motivation toward worthy living, for realizing in ample measure, and within the constraints of human dignity and self-respect, the capacity and possibility for autonomous, selfdirected living as part of an associative or communal life characterized by a fundamental and vital existential interdependence of ethical and spiritual labor with respect to the realization of values. * From the Stanford Encyclopedia of Philosophy entry: “The capability approach [after Amartya Sen and Martha C. Nussbaum] is a theoretical framework that entails two normative claims: first, the claim that the freedom to achieve well-being is of primary 6 moral importance and, second, that well-being should be understood in terms of people’s capabilities and functionings. Capabilities are the doings and beings that people can achieve if they so choose — their opportunity to do or be such things as being well-nourished, getting married, being educated, and travelling; functionings are capabilities that have been realized. Whether someone can convert a set of means— resources and public goods—into a functioning (i.e., whether she has a particular capability) crucially depends on certain personal, sociopolitical, and environmental conditions, which, in the capability literature, are called ‘conversion factors.’ Capabilities have also been referred to as real or substantive freedoms as they denote the freedoms that have been cleared of any potential obstacles, in contrast to mere formal rights and freedoms. Within philosophy, the capability approach has been employed to the development of several conceptual and normative theories within, most prominently, development ethics, political philosophy, public health ethics, environmental ethics and climate justice, and philosophy of education.” * * * Among the bibliographies on my Academia page, the following fall more or less within the orbit of this compilation (i.e., they have some degree of family resemblance to this list): [embedded links] (i) Salvador Allende and the Quest for Socialism; (ii) Samir Amin; (iii) Beyond Capitalist Agribusiness: Toward Agroecology & Food Justice; (iv) Beyond Capitalist-Attenuated Time: Freedom, Leisure, and Self-Realization; (v) Beyond Inequality: Toward the Globalization of Welfare, Well-Being and Human Flourishing; (vi) Beyond Punitive Capitalist and Liberal Society; (vii) Blacks on the (Radical) Left; (viii) The Black Panther Party; (ix) Capitalist and Other Distortions of Democratic Education; (x) Radical Catholicism; (xi) Cocoa: Political Economy, Commodity, and Chocolate; (xii) Coffee: Cultivation, Commodity, Culture; (xiii) Communism in India; (xiv) The Congo and Coltan: Political Economy, Precious Commodity, and Politics; (xv) Democratic Theory; (xvi) Detroit: Labor & Industrialization, Race & Politics, Rebellion & Resurgence; (xvii) Diamonds in Africa: Conflict Commodity & Capitalist Political Economy; (xviii) Ecological and Environmental Politics, Philosophies and Worldviews; Frantz Fanon; (19) Global Distributive Justice; (xix) Health: Law, Ethics & Social Justice; (xx) Human Rights; (xxii) Ethics, Law, and Politics of Immigration & Refugees; (xxiii) C.L.R. James: Marxist Humanist & Afro-Trinidadian Socialist; (xxiv) The History, Theory & Praxis of the Left in the 1960s; (xxv) Malcolm X; (xxvi) Marxism (or ‘the Left’), Art & Aesthetics; (xxvii) Marxism and Freudian Psychology; (xxviii) Toward a Marxist Theory of International Law; (xxix) Otto Neurath & Red Vienna: Mutual Philosophical, Scientific and Socialist Fecundity; (xxx) Pan-Africanism, Black Internationalism, & Black 7 Cosmopolitanism; (xxxi) Philosophy, Psychology, & Methodology for the Social Sciences; (xxxii) South African Liberation Struggles; (xxx) Sugar; (xxxiv) Sullied (Natural & Social) Sciences; (xxxv) Toward Green Socialist Democracy; (xxxvi) Utopian Thought, Imagination, and Praxis; (xxxvii); Water as a Natural Resource, Common Good, and Commodity; and (xxxviii) Workers, the World of Work, and Labor Law. Acaroglu, Onur. Rethinking Marxist Approaches to Transition: A Theory of Temporal Dislocation. Leiden: Brill, 2020. Adorno, Theodor W. (Robert Hullot-Kentor, trans.) Aesthetic Theory. London: Continuum, 2004 (published posthumously in German in 1970). Ahmad, Aijaz. In Theory: Classes, Nations, Literatures. London: Verso, 1992. Ahmad, Aijaz. Lineages of the Present: Ideological and Political Genealogies of Contemporary South Asia. London: Verso, 2001. Ahmad, Aijaz, Fred Pfeil, and Modhumita Roy, eds. A Singular Voice: Collected Writings of Michael Sprinker. London: Verso, 2003. Albert, Michael and Robin Hahnel. The Political Economy of Participatory Economics. Princeton, NJ: Princeton University Press, 1991. Albert, Michael and Robin Hahnel. Unorthodox Marxism: An Essay on Capitalism, Socialism and Revolution. Boston, MA: South End Press, 1999. Albert, Michael and Robin Hahnel. Marxism and Socialist Theory: Socialism in Theory and Practice. Boston, MA: South End Press, 1999. Alperovitz, Gar. America Beyond Capitalism: Reclaiming Our Wealth, Our Liberty, and Our Democracy. Hoboken, NJ: John Wiley & Sons, 2005. Althusser, Louis. For Marx. London: Verso, 2005 (in French, 1965, first English translation, 1969). Althusser, Louis, et al. Reading Capital (The Complete Edition). London: Verso, 2016. Amin, Samir. Unequal Development: An Essay on the Social Formations of Peripheral Capitalism. New York: Monthly Review Press, 1976. Amin, Samir. Modern Imperialism, Monopoly Finance Capital, and Marx’s Law of Value. New York: Monthly Review Press, 2018. Anderson, Kevin B. Marx at the Margins: On Nationalism, Ethnicity, and Non-Western Societies. Chicago, IL: University of Chicago Press, 2016 ed. Anderson, Kevin B. The Late Marx’s Revolutionary Roads: Colonialism, Gender, and Indigenous Communism. London: Verso, 2025. Anderson, Kevin B., Kieran Durkin, and Heather A. Brown, eds. Raya Dunayevskaya’s Intersectional Marxism: Race, Class, Gender, and the Dialectics of Liberation. Cham, Switzerland: Palgrave Macmillan, 2020. Anderson, Perry. Considerations on Western Marxism. London: NLB, 1976. 8 Anderson, Perry. Arguments within English Marxism. London: New Left Books, 1980. Anderson, Perry. In the Tracks of Historical Materialism. London: Verso, 1983. Angus, Ian. Facing the Anthropocene: Fossil Capitalism and the Crisis of the Earth System. New York: Monthly Review Press, 2016. Archibald, W. Peter. Marx and the Missing Link: Human Nature. Atlantic Highlands, NJ: Humanities Press International, 1989. Arrighi, Giovanni. The Long Twentieth Century: Money, Power and the Origins of Our Times. London: Verso, 2010 ed. Baars, Grietje. The Corporation, Law, and Capitalism: A Radical Perspective on the Role of Law in the Global Political Economy. Chicago, IL: Haymarket Books, 2020 (Brill Academic, 2018). Bahro, Rudolf. The Alternative in Eastern Europe. London: NLB, 1978. Balibar, Etienne (Chris Turner, trans.) The Philosophy of Marx. London: Verso, 1995. Banaji, Jairus. Theory as History: Essays on Modes of Production and Exploitation. Chicago, IL: Haymarket Books, 2011. Baran, Paul and Paul Sweezy. Monopoly Capital. New York: Monthly Review Press, 1966. Bardhan, Pranab K. and John E. Roemer, eds. Market Socialism: The Current Debate. New York: Oxford University Press, 1993. Barker, Colin, Laurence Cox, John Krinsky, and Alf Gunvald Nilsen, eds. Marxism and Social Movements. Chicago, IL: Haymarket Books, 2014. Bayat, Assaf. Work, Politics and Power: An International Perspective on Workers’ Control and Self-Management. New York: Monthly Review Press, 1991. Beirne, Piers and Richard Quinney, eds. Marxism and Law. New York: John Wiley & Sons, 1982. Benjamin, Walter (Michael W. Jennings, Brigid Doherty, and Thomas Y. Levin, eds.) The Work of Art in the Age of Its Technological Reproducibility, and Other Writings on Media. Cambridge, MA: Belknap Press of Harvard University Press, 2008. Benn, Tony. Arguments for Socialism. Harmondsworth: Penguin Books, 1980. Bensaïd, Daniel (Gregory Eliott, trans.) Marx for Our Times: Adventures and Misadventures of a Critique. London: Verso, 2002. Benton, Ted, ed. The Greening of Marxism. New York: Guilford Press, 1996. Berman, Sheri. The Social Democratic Moment: Ideas and Politics in the Making of Interwar Europe. Cambridge, MA: Harvard University Press, 1998. Berman, Sheri. The Primacy of Politics: Social Democracy and the Making of Europe’s Twentieth Century. Cambridge, UK: Cambridge University Press, 2006. Blackburn, Robin. The Overthrow of Colonial Slavery, 1776-1848. London: Verso, 1988. Blackburn, Robin. The Making of New World Slavery: From the Baroque to the Modern, 14921800. London: Verso, 1998. 9 Blackledge, Paul. Marxism and Ethics: Freedom, Desire, and Revolution. Albany, NY: State University of New York Press, 2012. Bloch, Maurice. Marxism and Anthropology: The History of a Relationship. New York: Oxford University Press, 1985. Boggs, Carl. The Two Revolutions: Gramsci and the Dilemmas of Western Marxism. Boston, MA: South End Press, 1999. Bottomore, Tom, ed. A Dictionary of Marxist Thought. Malden, MA: Blackwell, 2nd ed., 1991. Bottomore, Tom and Patrick Goode, eds. Austro-Marxism. Oxford, UK: Oxford University Press, 1978. Braverman, Harry. Labor and Monopoly Capital: The Degradation of Work in the Twentieth Century. New York: Monthly Review Press, 1994 (1974). Brechman, Warren. Adventures of the Symbolic: Post-Marxism and Radical Democracy. New York: Columbia University Press, 2013. Brenner, Johanna. Women and the Politics of Class. New York: Monthly Review Press, 2000. Brenner, Robert. The Economics of Global Turbulence. London: Verso, 2006. Brewer, Anthony. Marxist Theories of Imperialism. London: Routledge, 2nd ed., 1990. Buchanan, Allen. Marx and Justice: The Radical Critique of Liberalism. Totowa, NJ: Rowman & Littlefield, 1984. Buckel, Sonja (Monika Vykoukal, trans.) Subjectivation and Cohesion: Towards the Reconstruction of a Materialist Theory of Law. Chicago, IL: Haymarket Books, 2021 (Brill Academic Publishers, 2020). Buhle, Paul. Marxism in the USA. London: Verso, revised ed., 2013 (1987). Buhle, Paul. C.L.R. James: The Artist as Revolutionary. London: Verso, 1997. Buller, Adrienne. The Value of a Whale: On the Illusions of Green Capitalism. Manchester, UK: Manchester University Press, 2022. Burke, John P., Lawrence Crocker, and Lyman Letgers. Marxism and the Good Society. Cambridge, UK: Cambridge University Press, 1981. Burkett, Paul. Marxism and Ecological Economics: Toward a Red and Green Political Economy. Chicago, IL: Haymarket Books, 2009. Burkett, Paul. Marx and Nature: A Red and Green Perspective. Chicago, IL: Haymarket Books, 2014. Callinicos, Alex. Marxism and Philosophy. New York: Oxford University Press, 1985. Callinicos, Alex. Deciphering Capital: Marx’s Capital and Its Destiny. London: Bookmarks Publications, 2014. Callinicos, Alex, Stathis Kouvelakis, and Lucia Pradella, eds. Routledge Handbook of Marxism and Post-Marxism. New York: Routledge, 2021. 10 Carchedi, Guglielmo. Frontiers of Political Economy. London: Verso, 1991. Carchedi, Guglielmo. Behind the Crisis: Marx's Dialectic of Value and Knowledge. Chicago, IL: Haymarket Books, 2012. Carter, Alan. A Radical Green Political Theory. London: Routledge, 1999. Carver, Terrell. Marx’s Social Theory. Oxford, UK: Oxford University Press, 1982. Carver, Terrell. The Post-Modern Marx. Manchester, Manchester University Press, 1998. Carver, Terrell, ed. The Cambridge Companion to Marx. Cambridge, UK: Cambridge University Press, 1991. Center for Research on Criminal Justice. The Iron Fist and the Velvet Glove: an analysis of the U.S. police. Berkeley, CA: Staff of the Center for Research on Criminal Justice, 2nd ed., 1977. Cercel, Cosmin, Gian-Giacomo Fusco, and Przemyslaw Tacik, eds. Legal Form and the End of Law: Pashukanis’s Legacy. New York: Routledge, 2024. Chattopadhyay, Paresh. The Marxian Concept of Capital and the Soviet Experience: Essay in the Critique of Political Economy. Westport, CT: Praeger, 1994. Chattopadhyay, Paresh. Marx’s Associated Mode of Production: A Critique of Marxism. New York: Palgrave Macmillan, 2016. Chattopadhyay, Paresh. Socialism and Commodity Production: Essay in Marx Revival. Chicago, IL: Haymarket Books, 2019. Chibber, Vivek. Postcolonial Theory and the Specter of Capital. London: Verso, 2013. Chibber, Vivek. The Class Matrix: Social Theory after the Cultural Turn. Cambridge, MA: Harvard University Press, 2022. Chibber, Vivek. Confronting Capitalism: How the World Works and How to Change It. London: Verso, 2022. Chimni, B.S. International Law and World Order: A Critique of Contemporary Approaches. Cambridge, UK: Cambridge University Press, 2nd ed., 2017. Chitty, Andrew and Martin Mcivor, eds. Karl Marx and Contemporary Philosophy. London: Palgrave Macmillan, 2009. Clarke, Simon. Marx’s Theory of Crisis. London: Macmillan, 1994. Cleaver, Harry. Reading Capital Politically. Austin, TX: University of Texas Press, 1979. Cohen, G.A. History, Labour, and Freedom: Themes from Marx. New York: Oxford University Press, 1988. Cohen, G.A. Self-Ownership, Freedom, and Equality. Cambridge, UK: Cambridge University Press, 1995. Cohen, G.A. Karl Marx’s Theory of History: A Defense. Princeton, NJ: Princeton University Press, 2000, expanded ed. (1978). Cohen, G.A. If You’re an Egalitarian, How Come You’re so Rich? Cambridge, MA: Harvard University Press, 2000. 11 Cohen, G.A. Why Not Socialism? Princeton, NJ: Princeton University Press, 2009. Cohen, Stanley. Against Criminology. New Brunswick, NJ: Transaction Books, 1988. Collins, Hugh. Marxism and Law. New York: Oxford University Press, 1982. Cornforth, Maurice. The Open Philosophy and the Open Society: A Reply to Dr. Karl Popper’s Refutations of Marxism. London: Lawrence & Wishart, 1968. Coutinho, Carlos Nelson. Gramsci’s Political Thought. Chicago, IL: Haymarket Books, 2013. Cox, Laurence and Alf Gunvald Nilsen. We Make Our Own History: Marxism and Social Movements in the Twilight of Neoliberalism. London: Pluto Press, 2014. Crotty, James. Keynes Against Capitalism: His Economic Case for Liberal Socialism. New York: Routledge, 2019. D’Amato, Paul. The Meaning of Marxism. Chicago, IL: Haymarket Books, 2014. Davis, Angela Y. Women, Race, and Class. New York: Random House, 1981. Davis, Ben. 9.5 Theses on Art and Class. Chicago, IL: Haymarket Books, 2013. Davis, Mike. Old Gods, New Enigmas: Marx’s Lost Theory. London: Verso, 2018. Day, Gail. Dialectical Passions: Negation in Postwar Art Theory. New York: Columbia University Press, 2010. de Duve, Thierry (Rosalind E. Kraus, trans.) Sewn in the Sweatshops of Marx: Beuys, Warhol, Klein, Duchamp. Chicago, IL: University of Chicago Press, 2012. Delphie, Christine (Diana Leonard, trans. and ed.) Close to Home: A Materialist Analysis of Women’s Oppression. London: Verso, 2016 [University of Massachusetts Press, 1984]. Desai, Meghnad. Marxian Economic Theory. London: Gray-Mills, 1974. Desai, Meghnad. Marx’s Revenge: The Resurgence of Capitalism and the Death of Statist Socialism. London: Verso, 2002. Desai, Radhika. Geopolitical Economy: After US Hegemony, Globalization and Empire. London: Pluto Press, 2013. Desai, Radhika. Capitalism, Coronavirus and War: A Geopolitical Economy. London: Routledge, 2023. Deutscher, Isaac (Tamara Deutscher, ed.) Marxism, Wars & Revolutions: Essays from Four Decades. London: Verso, 1985. Diamanti, Jeff, Andrew Pendakis, and Imre Szeman, eds. The Bloomsbury Companion to Marx. London: Bloomsbury Academic, 2019. Dobb, Maurice. Welfare Economics and the Economics of Socialism. Cambridge, UK: Cambridge University Press, 1969. Draper, Hal. Karl Marx’s Theory of Revolution, Vol. 1: State and Bureaucracy. New York: Monthly Review Press, 1977. 12 Draper, Hal. Karl Marx’s Theory of Revolution, Vol. 2: The Politics of Social Classes. New York: Monthly Review Press, 1978. Eagleton, Terry. The Ideology of the Aesthetic. Malden, MA: Blackwell, 1990. Eagleton, Terry. Ideology: An Introduction. London: Verso, 2nd ed., 2007. Eagleton, Terry. Why Marx Was Right. New Haven, CT: Yale University Press, 2011. Easton, Susan, ed. Marx and Law. New York: Routledge, 2008. Eatwell, John, Murray Milgate and Peter Newman, eds. Marxian Economics. New York: W.W. Norton and Co., 1990. Edmundson, William A. John Rawls: Reticent Socialist. Cambridge, UK: Cambridge University Press, 2017. Edmundson, William A. Socialism for Soloists. Cambridge, UK: Polity Press, 2021. Edwards, Jaime and Brian Leiter. Marx. New York: Routledge, 2024. Eisenstein, Zillah R., ed. Capitalist Patriarchy and the Case for Socialist Feminism. New York: Monthly Review Press, 1979. Elson, Diane, ed. Value: The Representation of Labour in Capitalism. New York: Verso, 2015 ed. Elster, Jon. Making Sense of Marx. Cambridge, UK: Cambridge University Press, 1985. Elster, Jon. An Introduction to Karl Marx. New York: Cambridge University Press, 1986. Elster, Jon and Karl Ove Moene, eds. Alternatives to Capitalism. Cambridge, UK: Cambridge University Press, 1989. Empson, Martin. Land and Labour: Marxism, Ecology and Human History. London: Bookmarks, 2014. Esping-Andersen, Gøsta. Politics Against Markets: The Social Democratic Road to Power. Princeton, NJ: Princeton University Press, 1985. Esping-Andersen, Gøsta. The Three Worlds of Welfare Capitalism. Oxford, UK: Polity, 1990. Femia, Joseph V. Gramsci’s Political Thought: Hegemony, Consciousness and the Revolutionary Process. New York: Oxford University Press, 1987. Fine, Ben. Marx's Capital. London: Pluto, 5th ed., 2010. Fine, Ben and Laurence Harris. Rereading Capital. New York: Columbia University Press, 1979. Fine, Ben and Alfredo Saad-Filho (with Marco Boffo), eds. The Elgar Companion to Marxist Economics. Northampton, MA: Edward Elgar Publ., 2012. Flynn, Thomas R. Sartre and Marxist Existentialism. Chicago, IL: University of Chicago Press, 1984. Forsdick, Charles and Christian Høgsbjerg, eds. The Black Jacobins Reader. Durham, NC: Duke University Press, 2017. Foster, John Bellamy. Marx’s Ecology: Materialism and Nature. New York: Monthly Review Press, 2000. 13 Foster, John Bellamy. Capitalism in the Anthropocene: Ecological Ruin or Ecological Revolution. New York: Monthly Review Press, 2022. Foster, John Bellamy and Paul Burkett. Marx and the Earth: An Anti-Critique. Chicago, IL: Haymarket Books, 2017. Fraser, Nancy. Justice Interruptus: Critical Reflections on the “Postsocialist” Condition. New York: Routledge, 1997. Fraser, Nancy. Cannibal Capitalism …. London: Verso, 2022. Fromm, Erich, ed. Socialist Humanism: An International Symposium. New York: Doubleday & Co., 1965. Fuchs, Christian. Digital Labour and Karl Marx. New York: Routledge, 2014. Geoghegan, Vincent. Utopianism and Marxism. London: Methuen, 1987. Geras, Norman. Marx and Human Nature: Refutation of a Legend. London: New Left Books, 1983. Geras, Norman. Literature of Revolution: Essays on Marxism. London: Verso, 2017 (1986). Geuss, Raymond. The Idea of a Critical Theory: Habermas and the Frankfurt School. New York: Cambridge University Press, 1982. Gibson-Graham, J.K. The End of Capitalism (as we knew it): A Feminist Critique of Political Economy. Minneapolis, MN: University of Minnesota Press, 2006 [Blackwell, 1996]. Gilbert, Jeremy. Twenty-First Century Socialism. Cambridge, UK: Polity Press, 2020. Goodin, Robert E., et al. The Real Worlds of Welfare Capitalism. Cambridge, UK: Cambridge University Press, 1999. Gorz, André. Capitalism, Socialism, Ecology. London: Verso, 1994. Gould, Carol C. Marx’s Social Ontology: Individuality and Community in Marx’s Theory of Social Reality. Cambridge, MA: MIT Press, 1980. Greenberg, David F., ed. Crime and Capitalism: Readings in Marxist Criminology. Palo Alto, CA: Mayfield Publishing, 1981. Gronow, Jukka. 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