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2019, Metal Music Studies
This article discusses the previously unexplored intersection of the reception of classical antiquity in extreme metal with Satanic and anti-Christian themes. It is demonstrable that the phenomenon has roots in the genesis of extreme metal itself, especially in its inheritance from biblical and literary history of the associations between Satan and Roman emperors. As extreme metal evolved over the past three decades, that theme combined with the perception that imperial Rome had undertaken widespread and sustained persecutions of Christians, including spectacular executions for the sake of popular entertainment, throughout the three-century history of the early Church. This is despite the consensus of many modern historians that the Romans were largely tolerant of Christians and persecutions were brief, isolated, more humane, and cost much fewer lives than early Christian sources suggest. It is evident that metal artists inherit, and thereby perpetuate, a tradition manufactured by Christian sources that have largely been debunked; yet these artists depart from those Christian sources by denying the appeal of martyrdom and shifting sympathies to imperial Rome and its 'Satanic' emperors. Like Satan himself, these emperors function as symbols of masculine aggression and liberation of the passions from contemporary political and moral systems. Such anti-establishment sentiments, especially among Italian artists, can manifest in fantasies of a Roman Empire reborn. By their artistic license, extreme metal artists continue to reshape a literary and artistic legacy of the imperial Rome and constructions of persecution narratives developed over the course of the late antique, medieval and modern periods.
Reflections in the Metal Void. Ed. Niall W. R. Scott. Oxford: Inter-Disciplinary Press, 2012. A shorter, earlier version of the paper is also included in The Metal Void: First Gatherings. Eds. Niall. Scott and Imke Von Helden. Oxford: Interdisciplinary Press, 2010.
Turn or Burn? Approaching The Peculiar Case of Christian Metal MusicGod's Triumphal Procession: Re-examining the Release of Satan in the Light of Roman Imperial Imagery
God's Triumphal Procession: Re-examining the Release of Satan in the Light of Roman Imperial Imagery2015 •
"Why must Satan be released?" In Revelation 20, the release of Satan has puzzled interpreters for generations. In this paper, Empire Studies strategies are implemented to explore the parallels of Revelation 20:1-3, 7-10 and the widely celebrated Roman practice known as Roman triumphal processions (or Roman Triumphs). The paper answers the stated question: Satan is released to march in God's triumphal procession.
Popular Music and Society 35/1, 2012.
Religion in Popular Music or Popular Music as Religion? A Critical Review of Scholarly Writing on the Place of Religion in Metal Music and CultureIntersections Journal https://intersections-journal.com/
Aesthetic Heathenism: Pagan Revival in Extreme Metal Music2021 •
Neopaganism, briefly defined as the attempt to reconstruct and reinterpret pre-Christian heritage, is not confined to purely religious movements. A romanticized view of ancestral religion particularly expressed through an extensive use of mythological elements adapted to a contemporary context now represents a fundamental part of certain scenes that utilize them to construct a primordialist view of the past. Pagan metal makes use of religion and mythology as a form of cultural capital to suggest cultural distinctiveness in order to create an alternative antimodern, conservative discourse to mainstream culture. Artists attempt to forge and empower a new identity shaped by language, music, style, behavior and values when they, for instance, dwell on old myths which they recontextualize according to their own agenda. Starting from an exploration of American and European pagan revivalist movements, this paper pinpoints the main characteristics of the relationship between Neopaganism and musical expression by evoking and commenting on textual and non-textual evidence in an attempt to offer a paradigm for understanding the intersections between spirituality and popular culture. On a more or less serious note, several popular music genres explore and celebrate Pagan histories and mythologies in order to shape what can be deemed an aesthetic code rather than an ideology. They employ loose artistic expressions that make use of a constellation of images taken from ancient histories and myths in the form of a romanticized golden past. Pagan elements are used in folk, punk or metal communities in order to construct artistic as well as regional or national identities, ranging from the carnivalesque to the political extreme (such as National Socialist Black Metal, on the fringes of the metal scene). In the case of metal music, however, the ambiguity between usage and purpose can be understood in its broader cultural context, as a means to achieving controversy and transgression. In this chapter, as such, I attempt to explore the usage of Paganism in metal music, its discursive meanings and its potential for shaping cultural identity.
Medievalism and Metal Music Studies: Throwing Down the Gauntlet
Medievalism and Metal Music Studies: Throwing Down the Gauntlet2019 •
Analyzes the depictions of religion within metal music, lyrics, and imagery. Focuses specifically on how religious themes can be utilized to support political ideologies, including those considered 'extreme'
Postmodern Spirituality. Ed. Tore Ahlbäck. Åbo/Stockholm: The Donner Institute for Research in Religious and Cultural History, 2009.
Popular Culture and the'Darker Side'of Alternative Spirituality: The Case of Metal MusicClassical Antiquity in Heavy Metal Music, ed. Kristopher Fletcher and Osman Umurhan
Occult and Pulp Visions of Greece and Rome in Heavy Metal (uncorrected page proofs)2019 •
Hoplon: The Conrcordia Undergraduate Journal of Classical Studies
The Survival of the Damned: a Case Study of the Damnatio Memoriae2020 •
2009 •
Fieldwork in Religion
“Review of Moberg, M. Christian Metal: History, Ideology, Scene. (2015) London: Bloomsbury. xii + 188 pp. £21.99 ISBN: 978-1-4726-7983-6 (pbk)"2017 •
Popular Music History 6/1.2, 2012. Also published in Heavy Metal: Controversies and Countercultures. Eds. Titus Hjelm, Keith Kahn-Harris, and Mark LeVine. London: Equinox Publishing, 2013.
The ‘Double Controversy’ of Christian MetalThe Representation and Perception of Roman Imperial Power
Overcoming the Barbarian. Depictions of Rome's Enemies in Trajanic Monumental Art2003 •
Prooftexts: A Journal of Jewish Literary History
The Sting of Satire: The Jesus Figure in Immanuel of Rome's Hell2018 •
Papers of the British School at Rome
"Victimarii in Roman Religion and Society" (2015)2019 •
Journal of Religion and Violence
City of Demons: Violence, Ritual, and Christian Power in Late Antiquity. Dayna S. Kalleres2017 •
Heirs of Roman Persecution. Studies of a Christian and para-Christian Discourse in Late Antiquity
Heirs of Roman Persecution2019 •
Politics and Religion in the Greco-Roman World, ELECTRUM vol. XXI, ed. E. Dąbrowa, Kraków
Some Remarks on War Rituals in Archaic Italy and Rome and the Beginnings of the Roman Imperialism [in:] Politics and Religion in the Greco-Roman World, ELECTRUM vol. XXI, ed. Edward Dąbrowa, Kraków 2014: 87-972014 •
Nordicum Mediterraneum
Black Metal, Literature and Mythology. The Case of Cornelius Jakhelln2016 •