Patrick S. O'Donnell
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The Jain Religious & Philosophical Worldview: A basic bibliography
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Abstract
As with most of my bibliographies, this list has two constraints: books only, in English (please note: missing subscript and supra-script diacritic dots). Readers may be interested in several companion compilations: on Hinduism, on Indian (or Indic) Philosophy, and on Buddhism. I would like to dedicate this bibliography to Padmanabh S. Jaini, Professor emeritus of Buddhist Studies. I first read his book, The Jaina Path of Purification (University of California Press, 1979) in the early 1980s while a student at the University of California, Santa Barbara. My intermittent but no less abiding interest in the Jain worldview had been awakened upon learning of the profound influence of Jain philosophical doctrines (e.g., anekāntavāda), spiritual exercises and ethics (e.g., vows and fasts) on Mahatma Gandhi. Indeed, as Margaret Chatterjee notes, "Raicandbhāī [Mahetā], the saintly Jain jeweler, was the nearest thing to a guru that Gandhi ever had."
Related papers
Jaina Philosophy and Religion
2006
In a vast and currently quickly expanding field such as Jaina Studies, which is researched by only a small number of scholars, conference volumes covering a wide variety of themes are the principal means of academic communication across disciplinary boundaries. A welcome addition to the small but growing body of interdisciplinary publications in Jaina Studies is the work Essays in Jaina Philosophy and Religion, edited by Piotr Balcerowicz of the University of Warsaw. Specialised in Indian philosophy and formal logic, and one of the few experts in Jaina logic in Europe, the editor has done more than anyone in recent years in promoting the dialogue between technical philosophy and rest of the field of Indic Studies by organising regular international symposia on Indian religion and philosophy. The book under review contains proceedings of the International Seminar 'Aspects of Jainism' at Warsaw University 8 th -9 th September 2000, supplemented by additional contributions. This important collection of articles in English and Sanskrit is addressed at specialists in the field of Jaina Studies. It contains fifteen articles by leading scholars in the field, a foreword by Satya Ranjan Banerjee, a benedictory message in Sanskrit by Muni Jambūvijaya, a short preface by the editor, and an index. The main text is divided into four parts, elegantly labelled Caturaranayacakram, four viewpoint-spokes: Philosophy and Anekânta; Early Jainism, Buddhism and Ājīvikism; Ethics and Monastic Discipline; Medieval Mysticism and Sectarian Divisions. The first contribution in the sequence of chapters is, fittingly, Albrecht Wezler's article 'The Twelve Aras of the Dvādaśâra-naya-cakra and their Relation to the Canon as Seen by Mallavādin. First Part', which is the second part of the author's 'Studien zum Dvādaśâra-naya-cakra des Śvetâmbara Mallavādin', and based on Muni Jambūvijaya's critical reconstruction of the (lost) original text on the basis of Kṣamāśramaṇa's commentary. In his analysis of the sophisticated structure of the text, and of the relationship of Mallavādin's twelve naya (vidhi) scheme to the older seven naya (viewpoint) scheme and Siddhasena Divākara's two naya scheme, Wezler comes to the conclusion that Frauwallner's interpretation (in his Introduction to Jambūvjiaya's edition of the DNC Vol. I) of the 'terms' vidhi ('general affirmation'), niyama ('restriction'), and * A review of Piotr Balcerowicz (ed.
Aukland 2013 How to study 'Jainism': The Construction of 'Jainism' as an Object of Study
In 2001 indologist Robert Zydenbos resolutely dismissed James Laidlaw’s monograph on Jainism in a review, arguing that it combined “Western social science discourses” with superficial ideas about ‘Jainism’. To understand this apparent clash between philological and anthropological studies of ‘Jainism’ I look into representations of ‘Jainism’ as a ‘religion’ and its establishment as a separate object of inquiry in so-called Jain(a) Studies. To ask how something known as ‘Jainism’ became established as a ‘religion’ we must investigate the category ‘religion’. In particular I discuss the differences and sometimes conflicts between text-based and ethnographic based accounts of what ‘Jainism’ is and who the ‘Jains’ are. Highlighting these differences in relation to the notion of lived religion, I argue that ‘Jainism’ is used to denote different but overlapping empirical fields, whose constituent parts are configured in very different ways.
Jain Philosophy and Solutions Dr Chiranjib Kumar
Academia.edu
The present world has been facing numerous problems such as global warming, climate change, and economic crisis due to human thrust for unlimited wants and in course of that globalization has posed many challenges. People have been looking eagerly for some major solution for all these problems. And that solutions must be nature oriented and ecofriendly and must follow non-violence. Jain philosophy fits in that format as it believes in truth(nature rule) and non-violence(compassion and humanity). Growing stress among human beings due to modern work environment and human conflicts could be solved and digested by meditation-mediation, fasting and social harmony(aparigraha-detachment from some worldly affairs for harmony). Problems are many but solution is only one that is practices of Jain philosophy. Slowly but surely Jainism could paved the way by its practical approach of justified vows. The present paper focuses on the various dimensions of Jain philosophy and its effective role in resolving various issues of globalized world. The paper is reflective in nature and tried to highlight on the important aspect of Jainism in context of modern world and its need to resolve the global challenges, issues and crisis.
Jainism and society
Bulletin of the School of Oriental and African Studies, 2006
Esoteric Jainism Collection of Essays
Indo Nordic Author's Collective, 2024
Esoteric Jainism Collection of Essays
Jainism and Early Buddhism in the Indian Cultural Context
Internationales Asienforum, 1998
Jain Studies have been described as a 'growth industry' in a recent review article. A verdict which seems to be confirmed by the fact that within only thirteen years a fourth interdisciplinary conference on this rather esoteric subject took place in Lund, after earlier meetings in Cambridge (1985), Amherst (1993) and Toronto (1995).1 The conference was organised by Olle Qvamström in honour of the retiring Berkeley Professor P.S. Jaini, whose book The Jaina Path of Purification (Berkeley: University of California Press, 1979) did much to popularise the study of Jainism in North America. The study of an ancient canonised religious tradition like Jainism is an arduous task, which ideally requires the knowledge of Prakrit, Sanskrit, modem Indian and European languages, and of the comparative methods of anthropology, sociology, and the history of religions. Not surprisingly only few, if any, scholars have mastered all these disciplines. In fact, until the recent advent of anthropological field studies, philology dominated this field for more than one hundred years and bestowed an air of unreality to a religion which is still practised by 3-4 million South Asians in India and abroad. It was therefore a great advance when -in the spirit of Dumont's agenda -Anthropologists and Indologists met together for the first time in Cambridge (1985) and then in Amherst (1993) and began to read across disciplinary boundaries. The living religion of the Jains could simply no longer be ignored by Indologists, because of the increasing socio-religious presence of diaspora Jains in the UK and North America. They made their voice heard, not least through their concerted efforts to implement courses on Jainism in Western universities, and their increasingly successful at tempts to co-opt academics for public events with a strong communal fla vour, like the influential international exhibition 'Jain Art from India' in 1995, in order to win public recognition for a tradition which still has to ac quire the credentials of a reified 'religion'.
Jains in the World: Religious Values and Ideology in India (JW) is the long overdue book version of John E. Cort’s widely acclaimed doctoral dissertation
2014
Gujarat (LW), which was published by UMI in 1989. The slimmed-down shape of the book indicates that it is conceived as a showpiece for an impressive body of supplementary research articles to which the author frequently refers and which should be read in conjunction. The influence of Cort’s oeuvre has been immense. In many respects it has dominated the field of Jain studies for more than a decade, because it engaged not only the new sociological and anthropological research, which from 1985 onwards transformed Jain studies from a purely philological, art historical, and archaeological endeavour to a multidisciplinary exploration of a living tradition, but also the dominant Indological discourse on the Jains. The author’s probing of the validity of previous ‘Orientalist ’ studies of Jainism, notably the standard portraits by Jacobi
The Jain Experience
2019
COURSE DESCRIPTION Jainism is a religion that developed in northern India around 6th century BCE and was practiced widely across the Indian subcontinent during the Early Historic and Early Medieval periods. Today, Jains represent 2% of the population of India and there are between 6-7 million Jains worldwide. This community is comprised of monks, nuns, and lay people who practice Jainism in different ways and within different sects. In this course, we will study Jainism using anthropological, historical, and textual approaches. That is, we will learn about the ways in which Jainism is practiced today, drawing upon primary and ethnographic materials. We will also situate these practices and beliefs within an historical framework to understand the development of Jainism and how it relates and has related to other Indian religious traditions. We will also engage with Jain doctrine and philosophy, discussing key concepts such as the soul, karma, non-violence. Overall, this course will provide you with a more nuanced understanding of the history, doctrines, and practices of Jainism and enhance your ability to discern and analyze religion from an academic perspective.
The Jain Religious & Philosophical Worldview: A Basic Bibliography
Patrick S. O’Donnell (2025)
As with most of my bibliographies, this list has two constraints: books only, in English (please
note: missing subscript and supra-script diacritic dots). Readers may be interested in several
companion compilations: on Hinduism, on Indian (or Indic) Philosophy, and on Buddhism. I
would like to dedicate this bibliography to Padmanabh S. Jaini, Professor emeritus of Buddhist
Studies. I first read his book, The Jaina Path of Purification (University of California Press, 1979) in
the early 1980s while a student at the University of California, Santa Barbara. My intermittent
but no less abiding interest in the Jain worldview had been awakened upon learning of the
profound influence of Jain philosophical doctrines (e.g., anekāntavāda), spiritual exercises and
ethics (e.g., vows and fasts) on Mahatma Gandhi. Indeed, as Margaret Chatterjee notes,
“Raicandbhāī [Mahetā], the saintly Jain jeweler, was the nearest thing to a guru that Gandhi
ever had.”
1
•
Alphen, Jan van, ed. Steps to Liberation: 2,500 Years of Jain Art and Religion. Antwerp:
Ethnografisch Museum, 2000.
•
Babb, Lawrence A. Absent Lord: Ascetics and Kings in a Jain Ritual Culture. Berkeley, CA:
University of California Press, 1996.
•
Balbir, Nalini and Peter Flügel, eds. Jaina Studies: Select Papers Presented in the “Jaina
Studies” Section at the 16th World Sanskrit Conference, Bangkok, Thailand & the 14th World
Sanskrit Conference, Kyoto, Japan. New Delhi, India: DK Publishers, 2018.
•
Balcerowicz, Piotr. Jaina Epistemology in Historical and Comparative Perspective, Vol. 1.
Delhi: Motilal Banarsidass, 2nd ed., 2008.
•
Balcerowicz, Piotr. Jaina Epistemology in Historical and Comparative Perspective, Vol. 2.
Delhi: Motilal Banarsidass, 2nd ed., 2008.
•
Balcerowicz, Piotr. Jainism and the Definition of Religion. Mumbai: Hindi Granth Karyalay,
2009.
•
Balcerowicz, Piotr. Early Asceticism in India: Ājīvikism and Jainism. New York: Routledge,
2016.
•
Balcerowicz, Piotr and Marek Mejor, eds. Essays in Jaina Philosophy and Religion. Delhi:
Motilal Banarsidass, 2002.
•
Balcerowicz, Piotr and Karl Potter, eds. Encyclopedia of Indian Philosophies (Karl H. Potter,
ed.) Vol. XVII: Jain Philosophy (Part III). Delhi: Motilal Banarsidass, 2014.
•
Banarasidasa (Mukund Lath, tr.). Ardhakathānaka: Half a Tale. Jaipur: Prakrit Bharati
Academy, 1981.
•
Banerjee, Satya Rajan, ed. Mahāmahopādhyāya Satis Chandra Vidyābhūsana’s Nyāyāvatāra:
The Earliest Work on Pure Logic by Siddhasena Divākara (Incorporates S.C.
Vidhyābhūsana’s translation and edition of the Nyāyāvatāra, Calcutta, 1909). Calcutta:
Sanskrit Book Depot, 1981.
•
Banks, Marcus. Organizing Jainism in India and England. Oxford, UK: Clarendon Press,
1992.
•
Barbato, Melanie. Jain Approaches to Plurality: Identity as Dialogue. Leiden/Boston: Brill
Rodopi, 2018.
2
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Barnett, L.D., tr. The Antagada-dasāo and Anuttarovavāiya-dasāo. London: Royal Asiatic
Society, 1907.
•
Basham, A.L. History and Doctrines of the Ājīvikas. London: Luzac, 1951; reprint, Delhi:
Motilal Banarsidass, 1981.
•
Bhandari, S.M. Shrimaj Jayachandra: A Spiritual Apostle. Jodhpur: S.M. Bhandari, 1976.
•
Bhargava, Dayanand. Jaina Ethics. Delhi: Motilal: Banarsidass, 1968.
•
Bhargava, Dayanand, tr. and ed. Jaina-tarkabhāsa of Yaśovijaya. Delhi: Motilal
Banarsidass, 1973.
•
Bhaskar, Bhagchandra Jain. Jainism in Buddhist Literature. Nagpur: Alok Prakashan, 1972.
•
Bhatnagar, R.P., ed. Acharya Tulsi: Fifty Years of Selfless Dedication. Ladnun: Jain Vishva
Bharati, 1985.
•
Bhattacharya, B.C. The Jaina Iconography. Delhi: Motilal Banarsidass, 1974.
•
Bhattacharya, Harisatya, tr. Pramānayatattvalokālankāra of Vādi Devasūri. Bombay: Jain
Sahitya Vikas Mandal, 1967.
•
Bhattacharyya, Narendra Nath. Jain Philosophy: Historical Outline. New Delhi:
Munshiram Manoharlal, 1999.
•
Bhattacharyya, Narendra Nath, ed. Jainism and Prakrit in Ancient and Medieval India:
Essays for Prof. Jagdish Chandra Jain. New Delhi: Manohar, 1994.
•
Bhogāvat, Premrāj and Prem Bhandārī, eds. (Himmatt Sinha Sarupria, tr.). Bhaktāmara.
Jaipur: Samyagjñān Pracārak Mandal, 1975.
•
Bloomfield, Maurice. The Life and Stories of the Jaina Savior Pārśvanātha. Baltimore, MD:
Johns Hopkins University Press, 1919.
•
Bothara, Surendra. Ahimsā: The Science of Peace. Jaipur: Prakrit Bharati Academy, 2004.
•
Bothera, Pushpa. The Jaina Theory of Perception. Delhi: Motilal Banarsidass, 1976.
•
Brönkhorst, Johannes. The Two Traditions of Meditation in Ancient India. Delhi: Motilal
Banarsidass, 2nd ed., 1993.
•
Brown, William N. The Story of Kālaka. Washington, DC: Smithsonian Institution, Freer
Gallery of Art, 1933.
3
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Brown, William N. A Descriptive and Illustrated Catalogue of Miniature Paintings of the Jaina
Kalpa-sūtra as Executed in the Early Western Indian Style. Washington, DC: Smithsonian
Institution, Freer Gallery of Art, 1934.
•
Brown, William N. Manuscript Illustrations of the Uttarādhyayana Sūtra. New Haven, CT:
American Oriental Society, 1941.
•
Bruhn, Klaus. The Jaina Images of Deogarh. Leiden: E.J. Brill, 1969.
•
Bühler, G. (Manilal Patel, tr.). The Life of Hemacandrācārya. Shantiniketan: Singhī Jaina
Jñānapitha, 1936.
•
Caillat, Colette. Atonement in the Ancient Ritual of the Jaina Monks. Ahemdabad. L.D.
Institute, 1975.
•
Cakravarti, A. Jaina Literature in Tamil. New Delhi: Bhāratīya Jñānapītha, 1974.
•
Carrithers, Michael and Caroline Humphrey, eds. The Assembly of Listeners: Jains in
Society. New York: Cambridge University Press, 1991.
•
Chakravarti, A. Jaina Literature in Tamil. Delhi: Bhāratīya Jñānapītha, 1974.
•
Chakravarti, A., tr. Pañcāstikāyasāra: The Building of the Cosmos by Kundakundacharya.
The Sacred Books of the Jainas, Vol. 3. Arrah: Central Jain Publishing House, 1920.
•
Chapple, Christopher Key. Reconciling Yogas: Haribhadra’s Collection of Views on Yoga.
Albany, NY: State University of New York Press, 2003.
•
Chapple, Christopher Key, ed. Jainism and Ecology: Nonviolence in the Web of Life.
Cambridge, MA: Harvard University Press, 2002.
•
Chapple, Christopher Key, ed. Yoga in Jainism. Abingdon, UK: Routledge, 2016.
•
Chatterjee, Asim Kumar. A Comprehensive History of Jainism, Vol. 1: From the Earliest
Beginnings to AD 1000. New Delhi: Munshiram Manoharlal Publishers, 2000 (1978).
•
Chatterjee, Asim Kumar. A Comprehensive History of Jainism, Vol. 2: AD 1000-1600. New
Delhi: Munshiram Manoharlal Publishers, 2000 (1978).
•
Clermont, Lothar (Chitra Harshvardhan, tr.). Jainism and the Temples of Mount Abu and
Ranakpur. New Delhi: Prakash Books, 1998.
•
4
Coomaraswamy, Ananda K. Jaina Art. New Delhi: Munshiram Manoharlal, 1994.
•
Cort, John. Jains in the World: Religious Values and Ideology in India. Oxford, UK: Oxford
University Press, 2001.
•
Cort, John. Framing the Jina: Narratives of Icons and Idols in Jain History. New York: Oxford
University Press, 2010.
•
Cort, John, ed. Open Boundaries: Jain Communities and Cultures in Indian History. Albany,
NY: State University of New York Press, 1998.
•
Deleu, Jozef. Viyāhapannatti (Bhagavaī): The Fifth Anga of the Jaina Canon. Brugge: De
Tempel, Tempelhof, 1970; reprint, Motilal Banarsidass, 1996.
•
Deo, Shantaram B. Jaina Canonical Literature: An Appraisal. Mysore: Department of
Jainology and Prakrits, University of Mysore, 1981.
•
Desai, S.M. Haribhadra’s Yoga Works and Psychosynthesis. Ahmedabad: L.D. Institute of
Indology, 1983.
•
Dhaky, M.A., ed. Arhat Pārśva and Dharanendra Nexus. Ahmedabad: L.D. Institute of
Indology/Delhi: Bhogilal Leherchand Institute of Indology, 1997.
•
Dhaky, M.A. and U.S. Moorti. The Temples in Kumbhāriyā. New Delhi: American Institute
of Indian Studies/Ahmedabad: L.D. Institute of Indology, 2001.
•
Dharmaraja, M.K., tr. Samayasāra of Śri Kundakunda. Varanasi: Bhāratīya Jñānapītha,
1950.
•
Dharmaraja, M.K., tr. Kundakunda’s Barasanuvekkha: Twelve Contemplations. New Delhi:
Kundakunda Bharati, 2003.
•
Dixit, K.K., tr. The Yogabindu of Ācārya Haribhadrasūri. Ahmedabad: L.D. Institute of
Indology, 1968.
•
Dixit, K.K., tr. Yogadrstimuccaya and Yogavimśikā of Ācārya Haribhadrasūri. Ahmedabad:
L.D. Institute of Indology, 1970.
•
Dixit, Krishna Kumar. Jaina Ontology. Ahmedabad: L.D. Institute of Indology, 1971.
•
Dixit, K.K. Early Jainism. Ahmedabad: L.D. Institute of Indology, 1978.
•
Donaldson, Brianne and Ana Bajželj. Insistent Life: Principles for Bioethics in the Jain
Tradition. Oakland, CA: University of California Press, 2021.
•
5
Doshi, Saryu. Homage to Shravana Belgola. Bombay: Marg Publications, 1981.
•
Doshi, Saryu. Masterpieces of Jain Painting. Bombay: Marg Publications, 1985.
•
Dundas, Paul. The Jains. New York: Routledge, 2002.
•
Dundas, Paul. History, Scripture and Controversy in a Medieval Jain Sect. New York:
Routledge, 2006.
•
Faddegon, B., tr. and ed. The Pravacanasāra of Kundakunda Ācārya. Jaina Literature
Society Series, Vol. 1. Cambridge, UK: Cambridge University Press, 1935.
•
Fischer, Eberhard and Jyotindra Jain. Art and Rituals: 2,500 Years of Jainism in India. New
Delhi: Sterling Publications, 1977.
•
Flügel, Peter, ed. Studies in Jaina History and Culture: Disputes and Dialogues. New York:
Routledge, 2006.
•
Fohr, Sherry. Jainism: A Guide for the Perplexed. New York: Bloomsbury Academic, 2015.
•
Folkert, Kendall W. Scripture and Community: Collected Essays on the Jains. Atlanta, GA:
Scholars Press, 1993.
•
Fynes, R.C.C., tr. The Lives of the Jain Elders (Sthavirāvalīcarita of Hemacandra). Oxford,
UK: Oxford University Press, 1998.
•
Ghosh, A., ed. Jaina Art and Architecture, 3 Vols. New Delhi: Bhāratīya Jñānapītha, 1974.
•
Ghoshal, Sarat Chandra, tr. Dravya-Samgraha. The Sacred Books of the Jainas, Vol. 1.
Arrah, 1917; reprint, New Delhi: Today &Tomorrow’s Printers and Publishers, 1990.
•
Ghoshal, Sarat Chandra, tr. Parīksāmukham. The Sacred Books of the Jainas, Vol. 11.
Calcutta: Metropolitan Printing & Publishing House, 1940; reprint, New Delhi: Today &
Tomorrow’s Printers and Publishers, 1990.
•
Glasenap, Helmuth von (G. Barry Gifford, tr.). Doctrine of Karman in Jain Philosophy.
Bombay: The Trustees, Bai Vijibai Jivanlal Panalal Charity Fund, 1942.
•
Gopalan, S. Outlines of Jainism. New York: Halstead Press, 1973; reprint, Varanasi, P,V.
Research Institute, 1991.
•
Gopalan, S. Jainism as Meta-Philosophy. Delhi: Sri Satguru Publications, 1991.
•
Gopani, Amritlal, tr. Jñānasāra of Yaśovijaya. Bombay: Jaina Sahitya Vikasa Mandala,
1986.
6
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Gore, N.A. tr. and ed. The Uvāsagadasāo: The Seventh Anga of the Jain Canon. Poona:
Oriental Book Agency, 1953.
•
Gorisse, Marie-Hélène, “Jaina Philosophy,” The Stanford Encyclopedia of Philosophy
(Summer 2024 Edition), Edward N. Zalta & Uri Nodelman, eds.
<https://plato.stanford.edu/archives/sum2024/entries/jaina-philosophy/>.
•
Goswami, S.K.L., tr. (Muni Mahendra Kumar, ed.). Victory of Discipline (translation of
Jaya Anuśāsana, selected verses from the writings of Jayācārya). Ladnun: Jain Vishva
Bharati, 1981.
•
Goya, D.K., tr. Path to Enlightenment: Svayambhu Stotra. New Delhi: Radiant Publishers,
2000,
•
Granoff, Phyllis, ed. The Clever Adultress and Other Stories: A Treasury of Jain Literature.
Delhi: Motilal Banarsidass, 1993.
•
Granoff, Phyllis, tr. The Forest of Thieves and the Magic Garden: An Anthology of Medieval
Jain Literature. London: Penguin Classics, 2006.
•
Hanaki, Taiken. Anuogaddārāim (Anuyogadvāra-sūtra): A Critical Study. Vaishali:
Research Institute of Prakrit, Jainology, and Ahimsā, 1970.
•
Handiqui, K.K. Yaśastilaka and Indian Culture. Sholapur: Jaina Samskrti Samrakshaka
Sangha, 2n ed., 1968.
•
Hoernle, A.F. Rudolf, tr. and ed. The Uvāsagadasāo or the Religious Profession of an
Uvāsaga Expounded in Ten Lectures being the Seventh Anga of the Jains. Calcutta: Asiatic
Society, 1885.
•
Humphrey, Caroline and James Laidlaw. The Archetypal Actions of Ritual: A Theory of
Ritual Illustrated by the Jain Rite of Worship. Oxford, UK: Clarendon Press, 1994.
•
Jacobi, Hermann, tr. Jaina Sūtras, part 1 (translation of the Ācārānga-sūtra and the Kalpasūtra). Oxford, UK: Oxford University Press, 1884; reprint, Delhi: Motilal Banarsidass,
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Jacobi, Hermann, tr. Jaina Sūtras, part 2 (translation of the Uttarādhyayana-sūtra and the
Sūtrakrtānga-sūtra). Oxford, UK: Oxford University Press, 1895; reprint, Delhi: Motilal
Banarsidass, 1989.
•
7
Jain, Bhag Chandra. Jainism in Buddhist Literature. Nagpur: Alok Prakashan, 1972.
•
Jain, Campat Rai. The Jaina Law. Madras: Jain Mission Society, 1926.
•
Jain, Champat Rai, tr. The Householder’s Dharma: Ratna-karanda-śravakācāra of Samant
Bhadra Acharya. Arrah: Central Jain Publishing House, 1917; reprint, Meerut: Veer
Mirvan Bharati, 1975.
•
Jain, G.R. Cosmology Old and New: Being a Modern Commentary on the Fifth Chapter of
Tattvārthādigama Sūtra. Delhi: Bhāratīya Jñānapītha, 1975.
•
Jain, Jagdish Chandra. The Vasudevahindi: An Authentic Jain Version of the Brhatkathā.
Ahmedabad: L.D. Institute of Indology, 1977.
•
Jain, Jagdish Chandra. Studies in Early Jainism: Selected Research Articles. New Delhi:
Navrang, 1992.
•
Jain, Jagdish P. “Sadhak,” ed. Spiritual Enlightenment: Paramatma Prakash by Sri Yogindu
Deva (revised 1915 tr. of Rickhab Dass Jain and commentary by A. N. Upadhye). New
Delhi: Radiant Publishers, 2000.
•
Jain, Jagdish P. “Sadhak,” ed. Spiritual Insights: Ishtopadesh and Samadhi Shatak by
Acarya Pujyapada Svami (reprint of the tr. of Champat Rai Jain and Raoji Nemchand
Shah). New Delhi: Radiant Publishers, 2000.
•
Jain, Jyoti Prasad. The Jaina Sources of the History of Ancient India (100 B.C. – A.D. 900).
Delhi: Munshi Ram Manohar Lal, 1964.
•
Jain, Jyotindra and Eberhard Fischer. Jaina Iconography, Part One: The Tīrthankara in Jaina
Scriptures, Art and Ritual. Leiden: E.J. Brill, 1978.
•
Jain, Kailish Chand. Jainism in Rajasthan. Sholapur: Jaina Samskrti Samrakshaka Sanga,
1963.
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Jain, Kailash Chand. Lord Mahāvīra and His Times. Delhi: Motilal Banarsidass, revised ed.,
1991 (1974).
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Jain, Kailash Chand. History of Jainism, Vol. 1: Jainism Before and In the Age of Mahāvīra.
New Delhi: D.K. Printworld, 2010.
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Jain, Kailash Chand. History of Jainism, Vol. 2: Historical Survey and Spread of Jainism. New
Delhi: D.K. Printworld, 2010.
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Jain, Kailash Chand. History of Jainism, Vol. 3: Medieval Jainism. New Delhi: D.K.
Printworld, 2010.
8
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Jain, N.L. Scientific Contents in Prākrta Canons. Varanasi: Pārśvanātha Vidyāpītha, 1996.
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Jain, N.L. Biology in Jain Treatise on Reals: English Translation with Notes of Chapter Two of
Tattvārtha-Rāja-Vārtika of Akalanka. Varanasi: Pārśvanātha/Chennai: Śri Digambar Jain
Samāj, 1998.
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Jain, Navinchandra. Contributions of Jainism to Ayurveda. Pune: Chakor Publications,
1991.
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Jain, Parveen. An Introduction to Jain Philosophy: Based on the Writings and Discourses of
Ācārya Sushil Kumar. New Delhi: D.K. Printworld, 2019.
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Jain, Prem Suman, ed. Significance of Prakrit Narrative Literature. Mysore: Department of
Jainology and Prakrits, University of Mysore, 1986.
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