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2011
2009, Journal of e-learning and knowledge society
The aim of this paper is to show a new model (under development by the E-Learning & Knowledge Management Laboratory at the University of Genoa) for designing and developing units of learning. The idea behind this model comes from the analysis of the difficulties and problems that teachers have in their work during the instructional design of courses and training aids, and from a study on the latest semantic web technologies in order to support the sharing and the retrieval of web learning resources. The authors will also present the draft version of CADDIE (Content Automated Design & Development Integrated Editor), a software tool under development at the E-Learning & Knowledge Management Laboratory of the University of Genoa, whose core is based on the model described here and whose aim is to provide an innovative solution to the learning content of the instructional design process, based on an ontological structure.
2014
This thesis will discuss a knowledge-based model for the design and development of units of learning and teaching aids. The idea behind this work originates from previous theoretical work on ECM Educational Concept Map (a logical and abstract annotation system, derived from the theories of instructional design), from the open issues in designing instructional authoring system, and from the lack of a well-defined process able to merge pedagogical strategies with systems for the knowledge organization of the domain.
dasconference.ro
This article emphasizes the application of the map technique concept in the first phase of instruction design of computer software. The main aim of this paper is to identify criteria to serve as guidelines in outlining the methods used in concept mapping
2006
2015
Concept maps are useful in many disciplines for the representation and communication of structured knowledge. This article contains a description of concept mapping and knowledge modeling based upon concept maps that are used for a variety of purposes. It describes applications of concept mapping and knowledge modeling for education, for knowledge preservation and sharing, for knowledge creation, as an efficient means of creating documentation, and for the creation of knowledge formalisms from informal knowledge representations. Examples are drawn from several different knowledge domains.
More than forming technically competent professionals, universities face a new challenge: doing so under specific principles that can only be achieved by developing competencies and abilities that are extremely valuable for today's work market, such as being able to work in groups, being aware of the many possibilities of facing and solving problems, being open to constant negotiations and readily-adaptable to new work scenarios. The best way to develop such abilities and competencies is in the contexts in which they will be demanded. The incorporation of building concept maps to a teaching-learning methodology developed for a virtual learning environment of a respected Brazilian University was a successful experiment, one whose positive results in encouraging and developing such competencies and abilities deserves to be presented and discussed, which is what we intend to do in this chapter.
Concept maps can be considered as a multi-resource in e-learning environments. Concept maps present a strong power of integration, navigable and meaningful representation. Under this point of view, a student centred framework can be approached, as the European Higher Education Area (EHEA) requires. In the present work, we show five types of different significant uses of concept maps for learning purposes: a) as a guide for navigation inside the virtual environment; b) as a learning activity; c) as an expert model of knowledge representation; d) as an evaluation tool; and e) as facilitators of the construction of collaborative work.
Conceptual maps can be considered as a multi-resource in e-learning environments. Conceptual maps present a strong power of integration, navigable and meaningful representation. Under this point of view, a student centred framework can be approached, as the European Higher Education Area (EHEA) requires. In the present work, we present five types of different significant uses of conceptual maps for learning purposes: a) as a guide for navigation inside the virtual environment; b) as a learning activity; c) as an expert model of knowledge representation; d) as an evaluation tool; and e) as facilitators of the construction of collaborative work
2024, Поволжская археология
В публикации рассматриваются наконечники стрел из памятников пьяноборской культуры с различными знаками, нанесенными на изделия в процессе изготовления и использования. В ходе непосредственной работы с музейными коллекциями удалось выявить 38 экземпляров наконечников стрел с метками, которые происходят из 15 погребений пьяноборских могильников и одного поселенческого памятника. Варианты назначения нанесения знаков могут быть различны: от случайных до целенаправленных. Проведенный анализ показал, что часть знаков является лишь следами разметки материала при изготовлении изделия, другая часть может являться специально нанесенными знаками в процессе изготовления или в процессе использования. Считать знаки элементами систем письменности оснований нет. Хронологически рассмотренные находки соответствуют I в. до н.э. – II в. н.э. Распространение знаков на наконечниках стрел из пьяноборских памятников, вероятно, является эпохальным явлением, характерным для среднесарматского времени. Знаки являются не прямым копированием и точным заимствованием, а переработкой идеи маркирования предметов, с использованием собственных традиций начертания знаков. The article deals with arrowheads from sites of the Piany Bor culture with various marks applied to the items in the process of manufacture and use. In the course of work with museum collections, we managed to identify 38 arrowheads with marks, which come from 15 burials of Piany Bor burial grounds and one settlement monument. The purpose of markings can be different: from casual to purposeful. The analysis has shown that some of the marks are only traces of marking of the material during the manufacture of the item, the other part can be specially applied signs in the process of manufacture or while using. There is no reason to consider the marks as elements of writing systems. Chronologically the considered finds correspond to the I century BC – II century AD. The spread of marks on arrowheads from Piany Bor sites is probably an epochal phenomenon characteristic of the Middle Sarmatian time. The marks are not a direct copying and exact borrowing, but a reworking of the idea of marking of objects, using their own traditions of inscription of marks.
2022, Epistemic injustice and the philosophy of recognition
Limiting gaslighting to a form of epis- temic injustice cannot adequately explain either unintentional gaslighting or the ways in which the targets of gaslighting accept their deficit status as knowers. There are affective dimensions of gaslighting that are essen- tial to its functioning, including the ways in which gaslighting under- mines knowledge-claims. In addition, if gaslighting is unintentional, then there are unconscious dimensions to gaslighting that affect both the per- petrators and the targets. Yet, to date, the literature on gaslighting does not account for either the affective or unconscious dimensions of gas- lighting, which are essential to understanding how gaslighting works.
2023, Yakın Dönem Türkiye Araştırmaları
The Ottoman intellectuals who had gained some superficial information about Western civilization up to the Tanzimat, generally through various embassy reports and books, had the opportunity to get to know Western civilization more closely during the modernization that followed the Tanzimat. In this process, they realized that Western civilization had developed in a way that could not be compared to Ottoman civilization. They believed that, in order to reach the level of progress of European societies, very radical reforms should first be made in political and social life. Therefore, they engaged in voluminous long-term activities aimed at simultaneously changing both the political regime and the social mentality. Their primary goal was to break the domination over individual and social life by various interest groups who were profiting from the current conditions in both political and social life and who constantly abused Islam for their own interests. To do this, the government system first needed to be secularized, separating religion from the state. Hence, one can say a religious project was underway in the minds of Ottoman intellectuals and statesmen during the modernization period, no matter to which school of thought they belonged. Still, to think that this project was more of a civilization project rather than a purely absolute religious project would be more accurate. In addition, the main basis of civilization involves religion, and both concepts have been used for a long time to convey practically the same meanings. Taking this situation into account would make seeing the consolidation of any reformist thought toward the institutional or religious structure of Islam more accurate through Islamic references as a necessary condition for a new civilization conception rather than as a policy for gaining political legitimacy. As Menapirzade Nuri and Ahmet Midhat Efendi in particular emphasized, this was because those who claimed Islam as also being opposed to civilization had based their claim on the semantic similarity between the words civilization and progress and on those who were against the concept of progress. Moreover, some ignorant scholars were found to try to portray this claim as a religious ruling. In addition, Western Orientalists who claimed that Islam prevented progress were encountered. Finally, Western states also used the concept of civilization as an exploitative political instrument and used the discourse of bringing civilization to the entire Islamic geography. Many compelling internal and external factors similar to these also occurred. Therefore, despite their different worldviews, Ottoman intellectuals who admired the Europe’s level of development had to consider the concepts of civilization and progress alongside the religion of Islam as a result of all these political and social reasons. In other words, they had to undertake the defense of Islam against both ignorant Islamic scholars as well as Orientalists who claimed Islam to prevent progress. According to Engelhardt, however, the main goal of this process of social change that was conceptualized through such terms as Westernizing, Europeanizing, contemporizing, and modernizing, was to bring Muslim Ottoman society closer to the Christian European society in all aspects. To do this, both the government and society first needed to be saved from the domination of religion as it had in Europe and be given a secular structure. As a matter of fact, the environment of relative freedom created by the Second Constitutional Monarchy and the great disasters Türkiye experienced against Western states in the following period led to the emergence of extremely radical discourses around the issues of religion, civilization, and European civilization. Western intellectuals’ contemporary civilizational conceptualizations had initially envisaged a Lutheran reform in Islam that caused intense long-lasting debates in the Turkish press. Hence, this article will first summarize the discourses of certain Ottoman intellectuals, namely Ziya Gökalp and Celal Nuri İleri, who referred to Protestant European societies only as a criterion of contemporary civilization and stated that a Lutheran reform should take place in Islam. Then the study demonstrates a few examples of the fatwas of some Islamic scholars who had used religion as a means of political or social pressure for their personal comfort, which resultantly justified all these reformist discourses. The article’s second section will touch upon Mehmet Akif’s original place in Islamic modernism. The final section will attempt to draw attention to the lack of any rational basis in the discourses that had declared Akif to be an enemy of civilization by distorting some of his statements on the concept of civilization, not only in terms of semantics but also in terms of syntax.
2009, DU&P Revista Diseño Urbano y Paisaje
El espacio en la arquitectura ha nacido bajo la influencia visualistas y formalistas de las teorías psicológicas. Se lo ha propuesto como la esencia de la arquitectura pero ha derivado en una abstracción formal y vacía, obviando sus dimensiones sociales, simbólicas y políticas. Como crítica a este espacio abstracto y deshumanizado, los lugares de la arquitectura fueron catalogados como fenómenos concretos que afectan de manera directa al ser y al cuerpo humano en su totalidad. Sin embargo, algunos intentos por trabajar a partir de esta noción, han derivado igualmente en conceptos abstractos, reduccionistas y esquemáticos.
2021, Sri Lanka Journal of Child Health
2023, Journal of Interdisciplinary History
2023, Mağallaẗ al-ʿulūm al-tarbawiyyaẗ wa-al-nafsiyyaẗ
2015, Acta Crystallographica Section A Foundations and Advances
2009, AIP Conference Proceedings
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2019, The Journal of the American Board of Family Medicine
2021, Bulletin of the mineral research and exploration
2024, Obligaciones fiscales
impuestos obligaciones tributarias contabilidad