Note: This paper was written for the proceedings of the conference ‘Fishery, Trade and
Piracy. Baltic and North Sea in the Middle Ages and later’, 11-13 May 2006, Tammisaari
(Finland). As publication seems very unlikely at this point (2012), I am offering this paper
online.
An island archaeological approach to the Viking
colonization of the North Atlantic
Pieterjan Deckers
Introduction
The present paper is a brief exploration of the application of methods commonly used in the
archaeological study of the Pacific and Mediterranean islands to the expansion of the Vikings
across the North Atlantic during the ninth to eleventh centuries AD. The pillars of this approach
will be island biogeography, combined with a theoretical understanding of the processes of
migration and island colonization.
W.F. Keegan and J.D. Diamond (1987) were the first to realize the full potential of a
biogeographical methodology in the archaeological and historical study of islands, although
some island archaeologists were already using rudimentary versions of Keegan and Diamond’s
methods before that date (notably Cherry 1981, 1985). Since 1987, this approach has been
applied to numerous episodes of island colonization, mainly in the Pacific (e.g. Bowdler 1995;
Irwin 1996) and Mediterranean (e.g. Patton 1996; Bass 1998; Broodbank 1999, 2000).
It has to be emphasized that this paper is intended as an intellectual experiment rather than a
definitive statement about the course of the westward expansion of the Vikings. It originates
from a licentiate thesis at the Catholic University of Leuven (Deckers 2005) consisting
primarily of a critical evaluation of the theories and assumptions current in the archaeological
study of island societies. The case-study on which this paper is based was intended to test these
theories in a particular and well-documented sequence of island colonizations. Due to these
limitations and because of the size of the study area, it was not possible to base this paper on a
complete and up-to-date status quaestionis of the archaeological, historical and
palaeoecological research in the North Atlantic.
Although thus restricted in its scope, this paper aims to demonstrate the possibilities
biogeographical methods offer in drawing together the evidence from as large a geographical
expanse as the Norse ‘colonies’ in the North Atlantic into one coherent picture. Before moving
on to this analysis, the extant literary, archaeological and other evidence for the Viking
exploration and colonization of these places have to be briefly reviewed.
Viking explorers and settlers in the North Atlantic
The earliest documented westward ventures of the Vikings outside their Scandinavian
homeland are the raids on several religious communities in Scotland and England in the last
decade of the eighth century AD. From that time on, Orkney, Shetland, the Faroes, Iceland and
Greenland were rapidly settled by Norse migrants. Within two centuries, the Norse had reached
the North American continent and founded a (short-lived) settlement on Newfoundland.
Orkney
Orkney, the southernmost archipelago within the area of study, is separated from the Scottish
mainland by the Pentland Firth, a strait of barely 10 km wide. The soil is relatively fertile, and
of all the Norse colonies in the North Atlantic, agriculture had by far the greatest importance in
Orkney. Except for sandstone suited for building, natural resources are very scarce (Morris
1985: 215; Omand 1993: 102-104).
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It is not very likely that the Vikings who raided the Scottish coasts from the last decade of the
eighth century did so without passing by Orkney. Finds of steatite and reindeer antler in Orkney
(Barrett 2003: 80) and of Insular objects in Norwegian burials (Myhre 1993: 191; 1998: 8)
suggest that there was already some contact and trade between the British Isles and Scandinavia
in the decades (centuries?) before the first raiding expeditions. The islands themselves may not
have had a lot to offer to Viking raiders, but they are located in a strategic position controlling
the access to the rich monasteries and trade ports in the south. It can be reasonably assumed that
temporary military encampments appeared in Orkney, as elsewhere in Europe, from the first
half of the ninth century. These encampments may have transformed into more permanent
settlements in the course of that century (Crawford 1987: 40; Owen 2004: 22-23).
The archaeological finds of settlements confirm a ninth-century date for the earliest stages of
Norse occupation, but also show how the Viking immigration in Orkney is a complex
phenomenon. Material remains of Norse and indigenous Pictish origin are found together at
almost every early Viking settlement, and this makes establishing the date of the earliest arrival
of the Scandinavians a precarious task. In Pool (Sanday) the Pictish-Norse transition has been
dated to the end of the eighth or the beginning of the ninth century (Hunter et al. 1993: 275,
280-281). Other Viking settlements in Orkney most probably date from the second half of the
ninth or the tenth century (Graham-Campbell & Batey 2001: 160-171). Viking burials (with
grave goods of Scandinavian origin) do not appear before 850 AD, providing a terminus ante
quem for the arrival of the Vikings (Graham-Campbell & Batey 2001: 57-58).
The co-occurrence of indigenous and Viking cultural elements in the earlier stages of
colonization is in stark contrast with the eventual outcome of the colonization: the complete
domination of Norse toponymy, language and culture by the end of the ninth century. Most
authors now consider a gradual process of submission and assimilation to be the most likely
course of events (e.g. Barrett 2003). Scandinavian merchants, warriors and farmers started
settling permanently in the first half of the ninth century and seized power from the Pictish
aristocracy. From 850 AD on, Orkney occupied an increasingly important position in the Norse
trade network extending across the British Islands and the North Sea and became an important
political power. Later literary sources (e.g. Orkneyinga Saga), although not objective historical
reports, give the impression of a reorganisation and consolidation of existing Norse settlement
in the second half of the ninth century AD (Morris 1985: 211-213), perhaps because of a larger
influx of Norse migrants (Owen 2004: 23-32).
Shetland
Shetland is situated closest to Scandinavia of all island groups in the North Atlantic. Typical for
the landscape are the lack of trees and the widespread layers of peat of up to six meters thick.
The landscape is extremely moist and best suited for extensive pastoralism (Turner 1998: 13-
15).
Not much is known about the early Viking period in Shetland, but there are many similarities
with Orkney. Here too, several settlements show a transition period in which Pictish and Viking
elements appear together (Stummann Hansen 2000: 98; Owen 2002: 160), for instance at Old
Scatness (Turner et al. 2005). Unfortunately, this transition phase has only been roughly dated
at the earliest in the ninth century (Graham-Campbell & Batey 2001: 64-67). The oldest Norse
objects from graves were typologically dated to the ninth and tenth centuries AD (Shetelig
1954: 69; Stummann Hansen 2000: 89).
The treasure from St. Ninian’s Isle, a collection of silver objects of Pictish origin, was
accurately dated to around 800 AD. The suggestion that the deposition of this treasure was a
precaution against Viking raids remains highly hypothetical, but the presence of wealthy Picts
in Shetland may have been enough to draw Viking attention (Turner 1998: 94; Graham-
Campbell 2001: 69).
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According to Graham-Campbell and Batey (2001: 156), the archaeological remains do not
indicate Scandinavian settlement in Shetland before the middle of the ninth century.
Nevertheless, given its location intermediate location between Scandinavia and the British Isles,
this does not preclude earlier contacts or (temporary) settlement going back to at least the
beginning of the ninth century.
The Faroe Islands
The Faroe Islands are situated approximately halfway between Shetland and Iceland. The relief
is varied and more rugged than Orkney or Shetland. Trees are absent and the landscape is
dominated by low heather. Today as in Norse times, sheep are the Faroes’ most important
economic asset, and they possibly gave the archipelago its name. Agriculture is limited to the
narrow coastal strip and the valley bottoms (Jackson 1991: 17-18; Edwards 2005: 586-587). If
Alan Small’s (1969: 149) model of settlement requirements is applied to the Faroes, only 7% of
the total area was suited for settlement in Norse times (MacGregor 1984: 3).
Dicuil, an Irish monk working at the Carolingian court in Aachen, wrote around 825 AD that
Irish religious men used to live on a group of islands usually identified as the Faroes. By the
time of writing however, this settlement had been destroyed by what he calls ‘Norse pirates’
(Debes 1993: 458-459; Stummann Hansen 2003: 56). The results of recent palaeoecological
research further suggest human occupation from the end of the 6th century, but this has yet to be
confirmed by archaeological evidence (Arge et al. 2005: 599; Dugmore et al. 2005: 25;
Edwards 2005: 588). If there was indeed an Irish presence on the Faroes, information about the
islands may have been transferred to Scandinavians in Scotland as early as the seventh or eighth
century. However, these few Faroese hermits could hardly have been an attractive target for
plundering Vikings. Consequently, the Scandinavians sailing to the Faroes were looking for
land, not for riches (Stummann Hansen 2003: 60).
The earliest mention of the Faroes in Scandinavian written sources can be found in the
Faereyinga Saga. The reliability of the saga is questionable (Halldórsson 1961: 51; Foote 1970:
159-160), and the chronology of early events is unclear. Nonetheless, the following
hypothetical scenario can be constructed. The first Norse settler arrived in the Faroes in the first
half of the ninth century (his grandson took part in the landnám of Iceland in 874). Towards the
end of the ninth century, when many opponents of Harald Fairhair fled to the islands, the
colonization accelerated (MacGregor 1984: 11; Debes 1993: 457-458; Stummann Hansen 2003:
33, 44).
As is the case with Shetland, the archaeological knowledge of the early Viking period in the
Faroes is rather limited. Finds from the earliest Viking burials, such as those at Yviri í Trøð and
Við Kirkjugarð (Sandur, Sandoy), are typologically dated no earlier than the tenth century (Dahl
1965: 137; Arge & Hartmann 1992: 5; Arge 1993: 471; Stummann Hansen 2003: 45; Arge et al.
2005: 612).
The earliest known carbon date from the Faroes is the interval 760-890 AD from hazelnut shell
in a floor layer at the farm site of Toftanes (Leirvík, Eysturoy) (Edwards 2005: 591). Similarly
early carbon dates come from the sites of úti á Bø at Sandur, Sandoy (Arge et al. 2005: 612-
613) and Argisbrekka on Eysturoy (Mahler 1991: 67-72; 1993: 494). The latter, a shieling or
seasonal herding settlement, was in use from the first half of the ninth century to the middle of
the eleventh century. It can be concluded that the Faroes were settled by the middle of the ninth
century, even if only by relatively small numbers of immigrants.
Iceland
The inland area of Iceland consists mainly of a plateau unsuitable for human occupation. Only
the coastal areas and the large coastal plains of the southwest were suitable for Norse
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occupation. Agriculture is restricted to only a minimal fraction of the total surface area
(Buckland et al. 1991: 259; Smith 1995: 323).
Dicuil and other written sources mention the presence of Irish clerics on Iceland. This would
have important implications for our understanding of the process of Norse expansion across the
North Atlantic, but, as on the Faroes, no firm archaeological evidence for a pre-Norse presence
has been found (Ahronson 2000, 2002, 2003; Sveinbjarnardóttir 2002).
Two written sources from medieval Icelandic literature, the Islendingabók and the
Landnámabók, contain a history of the settlement and the families of the first settlers in relation
to the landscape. Notwithstanding the difficulties of distinguishing historical fact and fiction in
these works, the Islendingabók in particular is considered an invaluable source of information
on the Norse colonization of Iceland (Friðriksson en Vésteinsson 2003: 145-146).
The Islendingabók and the Landnámabók recount how Iceland was coincidentally discovered
around 860 AD, how a first colonist tried in vain to settle in 865 AD, and how a better-
organized and large-scale colonization from Norway started in 870 or 874 AD. Around 930 AD,
when the Althing was established, the whole of Iceland was occupied according to these
sources (Smith 1995: 320; Friðriksson en Vésteinsson 2003: 142).
Notwithstanding some scepticism towards the literary sources and archaeology’s reliance on
this category of evidence (e.g. Friðriksson en Vésteinsson 2003: 157-158), the present
consensus remains the traditional view of a large-scale colonization starting in the last decades
of the ninth century. Archaeological remains are generally confined to the strata above the
landnám tephra dated at 871 ± 2 AD (Grönvold et al. 1995), and most of the inhabitable parts of
Iceland were indeed occupied by 930 (Vésteinsson 2000: 167-168; Stummann Hansen 2003:
59-60; Dugmore et al. 2005: 25). It is estimated that between 8.000 and 20.000 settlers had
arrived by that time (Steffensen 1975: 446; Helgason et al. 2001: 733).
Greenland
Despite the relatively high temperatures of the Medieval Optimum, only the warmer
southwestern part of Greenland’s ice-free coastal strip was suitable for the pastoral economy of
the Viking settlers. Agriculture was impossible at all times in Greenland, but this shortage was
compensated by the rich hunting and fishing grounds (McGovern 1980: 249-250; Lynnerup
2000: 290). Even so, the Norse colonies in Greenland were never self-sufficient and relied on
trade with Europe throughout their existence (Arneborg 2003: 171).
The colonization of Greenland is recounted in two very informative written sources,
Grœnlendinga Saga and Eirik’s Saga, complemented by data from other sources, such as the
already mentioned Landnámabók and Islendingabók (Magnusson & Pálsson 1965: 29-31;
Arneborg 2003: 165, 166). Greenland is said to have been discovered by coincidence around
920 AD, and Icelanders landed on Greenland for the first time in 981-982 AD. With Eirik
Thorvaldsson (better known as Eric the Red), the traditional history of Greenland took a
decisive turn. In 982 AD Eirik was accused of murder and banished from Iceland for three
years, during which time he thoroughly explored the new land. Upon his return, he recruited
settlers to found a new society in what he somewhat euphemistically called Grönaland. Eirik
himself, along with ten other high-ranking settlers and their followers, settled in the so-called
Eastern Settlement (at the southernmost tip of the west coast), while other colonists founded the
Western Settlement 400 km further to the north (Magnusson & Pálsson 1965). In total, the
initial group of settlers is estimated to have numbered four to five hundred individuals
(Lynnerup 1996: 123).
This colonization took place at a time when the autochthonous Dorset- and Thule-Eskimos were
living further north in Greenland and the Canadian Arctic. Only from 1200 AD onwards, at the
beginning of the Little Ice Age, Thule groups gradually moved southwards and increasingly
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came into contact with the Norse (Saillard et al. 2000: 719, 724; Gulløv 2000: 323-324;
Schledermann and McCullough 2003: 198-199).
The archaeological knowledge of this colonization process is fragmented, but it corroborates the
literary evidence. Only a few sites can be dated to the earliest stages of Norse occupation with
certainty (Keller 1991: 130-131; Lynnerup 2000: 290-292). One of the most important is the
recently excavated farm of Gård Under Sandet (GUS) in the Western Settlement. The oldest
phase, a turf-walled longhouse, has been dated to the first half of the 11 th century both by AMS-
dating and architectural typology (Berglund 2000: 295-298; Albrethsen 2003: 107). Another
early site is Thjodhild’s Church, a chapel and graveyard near Eirik’s farm at Brattahlid.
According to Eirik’s Saga, this is the first place of Christian worship to be built in Greenland
after the introduction of Christianity around 1000 AD. Carbon dating of some of the buried
bones produced a slightly older date at the end of the tenth century, which might indicate that
the church was already in use before 1000 (Arneborg et al. 1999; Arneborg 2000: 310-311).
Vínland
The study of Viking presence in Vínland differs in several aspects from the other regions
covered in this paper. Firstly, the main sources of evidence (two very similar texts and one
archaeological site) are very limited in number. However, the information these sources yield is
much more complete than the information available for any other aspect of early Viking activity
in the North Atlantic. Secondly, Vínland was not actually colonised, and the Viking activities in
this region mainly consisted of exploration and exploitation of the north-eastern coasts of North
America. In this respect, the case study of Norse Vínland is a crucial one: the detailed
information obtained here concerning the stages preceding actual migration and permanent
settlement might help to fill some of the gaps in the knowledge of the colonization process of
other regions in the North Atlantic.
The principal written sources are the already mentioned Grœnlendinga Saga and Eirik’s Saga,
often referred to as the Vínland Sagas. They tell the story of the coincidental discovery of
forested coasts to the southwest of Greenland by a merchant on his way to Greenland in 986 or
987. Leif Eiriksson decided to mount an expedition to explore these lands, which must have
been very attractive from the viewpoint of treeless and cold Greenland. Leif successively visited
Helluland (‘Land of the Flat Stone’ or Baffin Island and the north of Labrador), Markland
(‘Woodland’ or central Labrador) and Vínland (‘Wineland’, where the Norse discovered vines).
After a winter spent at the newly founded Straumfjord in Vínland, the expedition returned home
with a shipload of lumber, hides and grapes. Several further expeditions were organised to
exploit the natural riches of Vínland during the summer, and Straumfjord remained in use as a
winter camp. One of these expeditions had the explicit intention to found a permanent
settlement. However, the Norse repeatedly came into conflict with indigenous Native American
tribes. Combined with the long distance from Greenland and the drain of manpower these
expeditions meant to the small settler population of Greenland, this put an end to the Norse
expeditions to Vínland not even two decades after the first exploration (Magnusson & Pálsson
1965; Seaver 2000: 270-271; Wallace 2000: 213).
In the 1960’s and ‘70’s a Viking settlement was excavated at L’Anse aux Meadows at the
northernmost tip of Newfoundland. This settlement acted as a gateway to the region around the
Gulf of St. Lawrence, probably the location of Vínland proper (Wallace 1991: 194; Wallace
2000: 213-216). The archaeological site of L’Anse aux Meadows consists of eight buildings
grouped into three complexes, each comprising a large hall with rooms to the sides and a couple
of secondary buildings (Wallace 2000: 209; 2003a: 225-226). It is likely that every hall housed
one ship’s crew. The settlement is carbon dated around 1000 AD with a high level of certainty
(Wallace 1991: 182-183; 2003a: 226; 2003b: 168-169). Several arguments, such as the absence
of a graveyard, the presence of only one construction phase and the relatively limited amounts
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of waste, bear witness to a very short occupation period. Almost no utensils or other objects
were recovered, pointing to the organized and orderly way in which the settlement was
abandoned. All this makes sense in light of the written sources (Wallace 2000: 213-214; 2003b:
169-170). Thus, according to Wallace (2003a: 231-232), we can confidently identify L’Anse
aux Meadows as Straumfjord.
The larger picture: island archaeology in the North Atlantic
The available archaeological, literary and other evidence from the individual islands and island
groups seem to convey a relatively complete image of the Viking expansion in the North
Atlantic. However, an insight in the motivation of the migrants and a grand perspective of the
expansion in its whole are still lacking. For that purpose, not only the circumstances in the
homeland during and immediately prior to the emigration need to be taken into consideration,
but the islands themselves – their geography and archaeology – need to be analysed more
profoundly as well. This analysis will result in an assessment and mutual comparison of the
attractiveness, chronology and course of the colonization process of the different islands. A
better understanding of the Viking expansion in the North Atlantic, exceeding the conclusions
that can be drawn from individual case studies, will be the final outcome.
The basic structure of migration
Only since the last two decades or so, migration has been rehabilitated as a valid way of
explaining the archaeological record (Anthony 1990; Chapman & Hamerow 1997; Burmeister
2000). As a result of anthropological, sociological and geographical research on migration, it is
now a very well understood phenomenon (e.g. Agozino 2000; Bretell & Hollifield 2000). The
push-pull model (Lee 1966, Dorigo & Toller 1983) is one of the classic paradigms for the
analysis of migrations. Although it has its critics (e.g. Amin 1995: 31-32; Malmberg 1997: 29-
30), it is still useful as a heuristic tool.
According to this model, any migration consists of two main elements: a place of origin and a
destination. Both origin and destination have certain characteristics, which can be positive (so-
called pull-factors) or negative (push-factors) (fig. 1). The decision whether to migrate or not, is
mainly determined by weighing the positive aspects of origin and destination against the
negative. Migration is thus stimulated by pull factors in the place of destination and push factors
in the country of origin (Lee 1966: 50).
The decision to migrate is also influenced by the migration route, the obstacles one has to
overcome to reach one’s destination. Geographical distance is undoubtedly the most important
of these obstacles (Lee 1966: 49). If looking to answer the question ‘what drove the Vikings to
settle on the seemingly barren islands of the North Atlantic?’ it is thus essential to examine
potential push and pull factors as well as the migration route.
Push factors in the homeland?
As a first step in the analysis of the Norse migration, the push factors in the homeland should be
considered. Recent studies, mainly based on genetic evidence (e.g. Helgason et al. 2000a,
2000b, 2001; Wilson et al. 2001; Jorgensen et al. 2004; Goodacre et al. 2005), have tended to
emphasize the non-Scandinavian, British origin of part of the settlers in the Faroes and Iceland.
Nonetheless, Norway is still generally regarded as the primary country of origin of the North
Atlantic settlers.
Some circumstantial factors were indirectly influential, such as advances in seafaring
technology (Christensen 2000: 87-88; McGrail 2001: 210-212) and the improving climate at the
start of the Medieval Optimum (Schneider & Londer 1984). Although these factors undoubtedly
stimulated seafaring and improved the chance of successful settlement, they can hardly be
regarded as more than facilitating.
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Traditionally1, a population increase is said to be the main cause of emigration to the seemingly
inhospitable islands of the North Atlantic. In particular, the fertile southwest of Norway was
quite densely settled by the end of the early Iron Age (Helle 1998: 250). However, there are few
archaeological indicators of economic intensification or ecological stress. On the contrary,
marginal grounds in Norway are only brought into cultivation from the tenth century on, well
after the heyday of the expansion (Myhre 1998: 11-17; 2000: 36-37).
The beginning of the expansion coincided with the rise of the Carolingian empire and the peak
of Irish and British missionary activity. A conflict for control over North Sea trade arose, but
the ideological-religious differences between the Christian kingdoms of Western Europe and
Scandinavian-Germanic paganism appear to have had an influence as well. Although
opportunism was without doubt an important factor, the raids by Norse ‘pirates’ cannot
exclusively be attributed to individual aspirations of wealth and fame (Myhre 1993: 195-198;
Myhre 2000: 44; Näsman 2000: 5-6).
Things were changing in the Viking homelands as well. At least from the ninth century
onwards, Norway was marked by a growing political centralisation. The traditional view is that
Harald Fairhair was king of a united Norway after his victory at Hafrsfjord in 872 AD.
Although there is probably some truth to this story (Helle 1998: 253-254; Sawyer 2003: 32), in
reality the process of centralisation was not completed until almost two centuries later
(Roesdahl 2003: 158). In the same period, Christianity is introduced in Scandinavia as an
element of the political strategy of the ruling class (Roesdahl 1992: 36).
Perhaps the most profound and disrupting change happened in the socio-economic sphere. Until
the ninth century, Scandinavian economy was based on prestige. The purpose of valuable
objects was to generate and signal social status in a lively system of gift exchange. War and
plundering were ideal ways for chiefs to fulfil the need of movable wealth to redistribute among
their warrior retinues. Along with the establishment of centralised authority, however, the first
trade ports in Scandinavia were founded, coinage appeared, and Scandinavia was integrated in
the Western European trade networks. Valuable objects lost their social significance and the
prestige-economy was replaced by a market economy (Lagerqvist 1992: 220-221; Hedeager
2000: 85-86).
Other contributing factors have been proposed, however. Emigration may have been stimulated
by the growth of a poor class of free farmers and the particular hereditary laws of the Vikings
(Skre 2001a: 12 – but this view is challenged by Lunden et al. 2001: 14, 18). In fact, the tribal
structure of Viking society in its whole, with its large aristocracy, strong concept of honour and
great social mobility, probably favoured emigration as a solution to social conflict (Skre 2001b:
26). This may explain why the emergence of centralised states triggered such a large-scale
emigration. The Orkneyinga Saga (Pálsson & Edwards 1981: 26) relates how a considerable
number of Harald’s adversaries fled to the islands, whence they raided the Norwegian coasts
during summers. For the defeated chiefs, emigration was a way to retain their former power and
status. Some (e.g. Keller 1991: 128) even suggest that the expansion to the west was a
deliberate attempt from a conservative faction of Norse society to save the traditional way of
life of the Vikings at a time when it was disappearing in the homeland.
However, the structural approach of the above paragraphs may reveal only part of the story.
Every individual migrant made the decision to migrate on basis of a personal consideration of
circumstances. For instance, it is a well-known tradition that Eirik the Red was an exiled
murderer, but he is certainly not the only case mentioned in written sources. Ingolf Arnarson,
one of the first settlers of Iceland, fled from Norway on accusation of murder (Thorláksson
2000: 177).
1
In fact, this tradition can be traced back to at least the 6th century AD, when Scandinavia was described as
‘vagina nationum’ and ‘officina gentium’, the birthplace of peoples, in Jordanus’ Getica (Boyer 1992: 77).
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Apart from political, economic, social and personal factors, other elements potentially played
some part in the colonization of the North Atlantic. From the already cited observation that
marginal lands in Norway were only taken in use towards the end of the expansion, it could be
inferred that the Viking colonists preferred remote and barren islands above less fertile parts of
their own homeland. The historical events in Norway explain this at least partly, but
psychological factors may have played a role as well. Overseas travels were an important source
of social prestige for members of the Viking aristocracy, not only through the profits of trade
and looting, but because of the considerable investment the equipment and crew of a ship
represented. The control over sea routes along the Norwegian coast and across the North Sea
was of great political importance. It is possible that a mentality of orientation towards overseas
regions originated from this familiarity with and dependence upon the sea. This might explain
that islands are colonised, even if these islands in our eyes do not seem to be advantageous
when compared to marginal grounds on the mainland. From the anthropological study of
migration, it is known that previous experience in travel and migration lowers the threshold for
further migration (Lee 1966: 54). The experience of migrating, a sense of ‘unboundedness’ or
‘out-of-placeness’ (Bauman 1995: 95) and the consciousness of origins elsewhere may become
part of the social identity of a migrant and form a stimulus for further migration (e.g. Jones
1999). This brings into recollection the exploration and colonization ideology proposed by
Keegan and Diamond (1987: 67-69) and Broodbank (1999: 28) to explain parts of the
colonization process of the Pacific and the Aegean islands respectively. According to these
authors, the colonization of these islands was at least partly driven by the success of previous
colonizations and by a common history involving overseas migration.
The above-mentioned phenomena all have to be taken into account as part of the context of the
migration of Norwegian Vikings to the islands of the North Atlantic in the ninth and tenth
centuries. A causal relation cannot be pre-assumed, but it is reasonable to suppose that at least
some of these factors have influenced the colonization process.
Pull factors in the islands? A biogeographical analysis of island
attractiveness
The second issue requiring analysis is what pull factors existed in the destination of the Viking
migration, the islands of the North Atlantic. At first sight, the landscape and climate of these
islands are very similar to Norway. However, when compared to the economic resources of
Scandinavia, the islands definitely constitute a poorer environment: many were ill suited for
agriculture, virtually treeless and lacking in important mineral resources. Nonetheless,
apparently Norse settlers found them attractive enough for colonization.
Quantitative biogeographical methods enable an assessment of the attractiveness of individual
islands and archipelagos at a more detailed level. As will be demonstrated further on, these
methods might help to understand the historical course of the Viking expansion across the
North Atlantic.
Without adhering to geographical determinism, one cannot deny the influence of physical
geography on the possibilities of a human population to travel to and survive on an island. A
remote island is hard to reach, not only for humans, but for most animals and plants as well.
This leads to a reduced biodiversity and consequently a lower carrying capacity on more remote
islands. The same is true for smaller islands, where only small populations of a limited number
of species can be sustained. Thus, generally speaking, larger and less remote islands can sustain
larger human populations (Keegan & Diamond 1987: 58-60, 62-65). It can reasonably be
assumed that accessibility and carrying capacity partly define the attractiveness of an island. In
other words, all else being equal, potential colonists will prefer a large island to a small one, and
a close one to a remote one. By quantifying these characteristics, a relative ranking of the
attractiveness of islands can be constructed.
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Area (table 1)
In the case of the barren islands of the North Atlantic, it is obvious that useful and not total
surface area is the relevant measure for carrying capacity. This area is defined in table 1 as the
area suitable for livestock farming, the only terrestrial subsistence activity that was exported
more or less unaltered from Norway to every island. Maximal (100%) suitability has been used
in this table in lack of more precise data for Orkney, Shetland and the Faeroes. This should be
interpreted as the absence of obvious, large stretches of unsuitable land. According to
Eysteinsson and Blöndal (2003: 411) the original forest coverage of Iceland was 27%, and these
areas were potential pasture. UNSD reports 22% land presently under pastures in Iceland,
which, given the significant landscape degradation since landnám, confirms the above
assumption. Vínland is excluded from the table because the aim of the expeditions there was to
collect lumber and high-value low-bulk goods such as hides and vines, not to find suitable land
for settlement. Moreover, it is impossible to determine what area should be used in the analysis:
the island of Newfoundland was only the location of the base camp, not the exploited region,
whereas the extent of Vínland is unknown. Each island/island group has been ranked according
to the criterion of suitability for livestock farming (column 6 of table 1), revealing the great
attractiveness of Iceland and (perhaps surprisingly) Greenland to Norse pastoralists.
Distance (tables 2 and 3)
Table 2 contains the direct, Euclidean distances between the different islands and island groups
in the North Atlantic, as measured with the Google Earth measuring tool. Because it is known
historically that Greenland was colonized from Iceland, and because Iceland is always ‘in the
way’ on direct routes from the other islands to Greenland (implying that it was an automatic
stepping stone), only the distance Iceland-Greenland is relevant to this analysis.
Like area, the analysis of distance is not straightforward. There is no doubt about the capacity of
the Norse to travel directly from Norway to the settlements in Greenland (Magnusson &
Pálsson 1965: 16; Christensen 2000: 95). The sea voyages of the earliest settlers were of a
different nature, however. Livestock, especially cattle, can be extremely hard to handle at sea,
and regular stops must have been included in the travel route to feed and drench the animals
(Broodbank & Strasser 1991: 240). On later voyages, when landfall was not necessary, the
islands were used as navigational points of reference. Therefore, not only the total distance from
point of origin to destination has to be taken into account, but also the so-called ‘longest single
voyage’ (LSV), the longest distance covered between stops (Patton 1996: 40).
Obviously, this assumed tendency to minimize the time spent on open sea has implications for
the choice of the staging point of the voyages. Earlier on, Norway has been indicated as the
country of origin of many of the settlers. It seems reasonable to assume that the first settlers,
regardless of their exact place of origin within Norway, kept close to land as long as possible,
sailing the so-called Northway along the sheltered Norwegian coast. The ideal starting point
would thus be the regions Hordaland and Sogn og Fjordane in the southwest of Norway, where
the distance to the closest island group, Shetland, is only about 320 km.
Each of the islands is connected to the others by a number of possible itineraries, using different
stepping stones. It can be assumed that the first colonists selected those routes that maximized
the difference between direct distance and LSV, while at the same time minimizing the travel
time (i.e. minimizing the difference between direct distance and the total sum of the distances
between stepping stones). The most plausible of these travel routes according to this reasoning,
their distances and the stepping stones used are shown in table 3. Note that Fair Isle 2,
approximately midway between Orkney and Shetland, is not involved in this analysis, as
2
Indications for Viking presence on Fair Isle are scarce. The only sources are the Norse toponymy of the island,
and a handful of mentions in the Orkneyinga Saga. Nonetheless, it is clear that the island was, as it is now, an
important beacon on the route between Orkney and Shetland (the name of Fair Isle may derive from ‘Fire
Island’) (Hunter 1996: 103-115; Graham-Campbell & Batey 2001: 67).
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breaking up the already small distance between Orkney and Shetland with another stepping
stone would not have any significant effect on the relative ranking of the North Atlantic islands.
As can been seen in table 3, Shetland and above all the Faroe Islands fulfilled a crucial role as
stepping stones for the first Norse settlers in the North Atlantic. The use of stepping stones
splits the North Atlantic into short ‘steps’ that never exceed 500 km. Experiments with full-
scale reconstructions of Viking-period ships (e.g. Damgård-Sørensen 2002: 225-227) have
shown that this is exactly the distance that could be covered in a few days.
Attractiveness (table 4)
The standard way of calculating the index of attractiveness (IA) is by dividing area by distance
(fig. 2a) (Cherry 1985: 17). Either total distance or LSV can be used as a denominator in this
formula. However, it can be assumed that both LSV and total distance affect attractiveness
simultaneously. Therefore, a formula that incorporates both (fig. 2b) is used here to calculate
the IA of the North Atlantic islands (table 4). Subsequently, the islands were ranked according
to their attractiveness.
From a Norwegian point of view (i.e. excluding Greenland), Iceland is without doubt the most
attractive area for colonization, followed by Shetland. Orkney and the Faroe Islands follow and
have a very similar score. A next step in this analysis will be to compare the results of this
analysis with the chronological course of the Norse colonization. Any deviations from this
pattern will need to be explained by in terms of push factors in the homeland, or pull factors in
the islands other than suitable land for livestock tending.
The stages of island colonization
From a biogeographical point of view, island colonization is a single, unambiguous event: the
arrival of one or more individuals of a certain plant or animal species on an island. It is obvious
that island colonization by humans is a much more complex phenomenon comprising many
activities and events. In the light of this understanding, colonization must be seen as a process
divisible into separate phases that always occur in the same order (Graves & Addison 1995:
386-387; Guerrero 2001: 139-140).
The first phase consists of discovery and exploration. During these activities, knowledge of the
position, geography and economic assets of the island is obtained, and the routes to the islands
are explored (Graves & Addison 1995: 386-387; Guerrero 2001: 139, 141). If we assume that
Dicuil and other writers were correct in stating that Faeroe and Iceland were visited by Irish
Christians in the eighth century, it is possible that the Vikings learned of the position of these
islands during their early visits to the British Isles. However, there is no evidence to confirm
this. Later written sources state that Iceland, Greenland and Vínland were discovered
coincidentally, often by sailors driven off course. In other words, the Norse did not actively
search for new lands to settle. This is in contrast with the autocatalytic models proposed for the
colonization of, for example, the Pacific, where the discovery of new islands triggered even
more exploration (Keegan & Diamond 1987: 67; Irwin 1990: 91-92).
Often, the exploration of an island takes the shape of incorporation and exploitation of the
island in economic networks (e.g. Cherry 1985: 20; Patton 1996: 83; Broodbank 2000: 127-129;
all pointing out episodes of economic exploitation prior to island colonization in the Aegean).
Several examples from the North Atlantic have already been mentioned. Orkney and possibly
Shetland may have taken part in trade with Scandinavia well before the first Norse settled on
the islands. Vínland is a special case, in that it provides archaeological and literary evidence of
the exploration stage, which is otherwise rarely documented. These sources of information
elucidate several other crucial points about this stage. Firstly, the expeditions had their own
goals, in this case economic exploitation. In other words, they were not necessarily organised
with assessment of the potential for permanent settlement as their main objective (Anthony
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1990: 903). Secondly, these differing goals were reflected in the composition of the expedition
(Wallace 2003a: 214). While a colonist group would constitute a complete social group, with
men, women and children, the members of an expedition are almost exclusively young men,
some specifically selected because of their experience or specialisation in tracking and hunting,
ship-repairing, etc. This difference in the composition of groups aimed at exploration versus
colonization is another fundamental feature of any migration process (Anthony 1990: 905).
The result of the exploration stage is a (subjective) assessment of the potential of the island to
sustain a population. This knowledge of the carrying capacity and other features of an island is
a crucial element in the decision-making process prior to and the preparation for a colonization
attempt.
In a second stage, colonization proper, permanent settlements inhabited by a complete social
group are founded. This group of settlers now faces a demographic problem – the survival of a
small group; the so-called beachhead bottleneck – and an economic-ecological problem – the
survival in a new natural environment (Keegan & Diamond 1987: 74). When preparing to settle
on an uninhabited island, anticipating these problems greatly improves the chances of success.
Discovery of an island may be coincidental, colonization rarely is.
The survival of a small group of settlers primarily depends on preparations made before the
expedition, especially regarding food stocks and composition of the group (Broodbank &
Strasser 1991: 239-240). However, sheer luck is a factor that should not be underestimated:
computer simulations (e.g. McArthur 1976) show that stochastic oscillations determine the
chance of survival of small populations to a large degree.
The second problem can be tackled by adapting economic strategies, but also by changing the
natural environment to better suit the requirements of the settlers. Possibilities includes the
importation of new plant and animal species, deforestation, etc. (Keegan & Diamond 1987: 74,
77-78; Graves & Addison 1995: 386-387). This is by no means an exclusively economic
process, but also implies imposing mental categories or ‘transported landscapes’ (Kirch 1982)
on an alien environment.
Owing to the apparent similarity of the new landscape with that of their homeland, Norse
settlers were able to transport their traditional pastoralist economy to the islands without having
to change it significantly. Only later, partly due to climate changes, it became clear that in the
long term this economy had detrimental effects on the landscape, particularly in Iceland
(McGovern et al. 1988; Buckland et al. 1991: 259-269; Amorosi et al. 1997; Simpson et al.
2001; Eysteinsson and Blöndal 2003: 413-414). This failure to adapt eventually led to the
disappearing of the Norse population in Greenland (McGovern 1980, 2000).
The traditional accounts of Norse expansion across the North Atlantic provide some
illustrations of these problems. For instance, according to Landnámabók, the first attempt to
colonise Iceland by Floki Vilgerdarson in 865 failed because he spent his summer hunting and
fishing instead of collecting hay. Consequently, his cattle starved during the first winter and
Floki was forced to return to Norway (Adalsteinsson 1991: 291).
Floki undoubtedly considered his failed colonization attempt a debacle – after all, he was the
one who allegedly named the new land Iceland. For the later settlers, who started arriving in
large numbers a decade later, Floki’s stories (regardless of whether they were true or not)
prevented them making the same mistakes. Thus, this failed colonization attempt had a similar
function as the earlier mentioned economic exploitation of Orkney or Vínland: gathering vital
information to improve the survival chances of later settlers.
The final stage of island colonization mentioned in literature is settlement. In this stage, the
population reaches a number high enough to ensure long-term survival (Keegan & Diamond
1987: 74-78; Graves & Addison 1995: 386-387). The minimum number of individuals required
to reach biological autonomy is often said to be 500 (Jones 1976: 364). It is obvious, however,
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that this last stage is not only very hard to recognize in the archaeological record, but not even
relevant in the light of the high mobility of the Vikings.
Chronology of the North Atlantic colonization
Table 5 recapitulates the approximate dates for discovery and colonization of the different
islands, as established in the first section of this paper. As mentioned above, most of these dates
are problematic and subject to debate. The dates marked with an asterisk (*) derive from written
sources but are acceptable in light of the archaeological evidence. The unmarked dates are
based solely on the interpretation of the archaeological record and should be considered rough
and inherently uncertain estimates. In the cases of Iceland and Newfoundland/Vínland, the
colonization date given refers to a failed colonization attempt known from literature. This is
because the fact that someone found the island attractive enough to settle is of interest here, not
the success of the attempt.
To eliminate the effect of distance, a new relative ranking has been worked out based on the
duration of the exploration stage, i.e. the period of time between discovery and (attempted)
colonization (columns 3 and 4). It is reasonable to assume that the shorter the exploration stage,
the more attractive the island was for potential colonists. As such, this chronological ranking
provides an alternative to the biogeographical index of attractiveness, and the confrontation
between the two (table 6) potentially sheds some light on the motivations of the settlers.
There are some similarities between the two rankings, such as the dominant position of Iceland
and the intermediate positions of the Faroes and Shetland. The main differences are the position
of Greenland, which has a high biogeographical attractiveness but did not attract any settlers
until decades after it was first discovered, and Orkney, that scores low in the biogeographical
ranking, but was settled at the same time as the (seemingly) more attractive Shetland. These
discrepancies need to be explained by motivational factors other than available land for
livestock tending.
The three-stage model
In an attempt to explain these differences between chronological and biogeographical rankings,
and taking into account the chronological course and historical background of the expansion, a
three-stage model for the Viking colonization of the North Atlantic islands is proposed.
1. During stage 1 (seventh or eight to mid-ninth centuries AD) Orkney, Shetland and the
Faroes were discovered, explored and, in the case of the former two, exploited (through
trade and possibly looting). The first Viking settlers arrived, albeit in relatively limited
numbers. Orkney was attractive as a gateway to the riches of the British Isles, and had
more agricultural potential than any of the other North Atlantic Islands. Shetland had its
own Pictish riches that could be traded and looted and possibly functioned as a stepping
stone to the British Isles. The attracting factors of the Faroes are less clear, and the
motivation for settlers (if any arrived at all in this early phase) were most likely of a
more individual nature, such as social exclusion.
2. In the final decades of the ninth century AD, the colonization process accelerated
greatly. The most likely explanation for this is the turbulent period Norway was going
through at this time, generating large numbers of fugitives. These newcomers triggered
socio-political reorganisation in Orkney. In Shetland and Orkney, this new stream of
immigrants may have been the cause of the ultimate disappearing of the Pictish
language and culture.
In this context of increased population movement, maritime activity around the islands
increased, so not surprisingly Iceland was discovered very quickly. Shortly after this
discovery, numerous settlers travelled to the new land. Its location makes the Faroes an
ideal stepping stone to Iceland, and as such these islands may have become significantly
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more attractive in this period. Iceland, because of its size, acted as a ‘settler trap’. The
discovery of Greenland therefore did not trigger immediate exploration (let alone
colonization) of potential new living areas, simply because no one was interested.
3. The final stage consists of the exploration and colonization of Greenland and the
exploitation and attempted colonization of Vínland. Shortly before 1000 AD, a group of
Icelandic malcontents lead by the charismatic Eirik the Red settled in Greenland, which
at that time was known for half a century. By coincidence, a new and rich land was
discovered even further to the west. At first the resources of Vínland were exploited
because of wealth and prestige they brought to the members of the expeditions. Perhaps
captured by a spirit or mentality of migration, or a colonization ideology, the Greenland
Norse tried to settle in Vínland, but this attempt was doomed to failure.
This model makes clear that the Viking colonization of the North Atlantic islands was not a
simple process of westward expansion, and that it cannot be sufficiently explained by a pointing
to a single cause or motive. At different times, the colonization process was characterised by a
particular speed, scale and destination. Particularly notable are the different combinations of
push factors in the homeland and pull factors in the islands that fuelled the expansion through
time.
Conclusion
The above paragraphs demonstrated that an island archaeological approach is able to offer fresh
insights, even concerning a migration episode as well attested archaeologically and historically
as the Viking expansion in the North Atlantic. The understanding of island colonization helps to
make sense of the available information, and to identify gaps in our current knowledge. By
combining biogeographical analysis and theories on colonization with the preserved sources of
evidence, separate phases of expansion can be identified, each characterised by a particular
time, origin, destination, cause and scale. This leads to a broad perspective of the Viking
expansion in the North Atlantic as a whole. As such, this is a plea for an island archaeology of
the North Atlantic, which certainly possesses the same potential for this approach as the more
trodden paths of the Mediterranean and Pacific.
As a conclusion, a few areas are suggested in which this research can be expanded, in order to
gain a deeper understanding of the process of the Viking migrations across the North Atlantic.
This, in turn, may have implications for our knowledge of the nature of the Viking expansion in
general. The first, and most obvious, possibility of continuing this research is to expand the
geographical area of study, at least to include the northern coasts of Scotland and the Hebrides,
which were well integrated in this North Atlantic ‘island world’.
This leads to a second, closely related, potential extension to the present study. In this paper,
only the southwest of Norway is used as a staging area for the voyages of the Viking explorers
and settlers. However, as genetic research increasingly points out, parts of the British Isles were
not only settled by the Norse, but also contributed significantly to the settler groups of other
islands, particularly the Faroes and Iceland. Therefore, it would be most useful (but also
complicating) to view the colonization of the latter islands from a second area of origin, e.g. at
the northernmost end of the Isle of Lewis or the northwestern point of mainland Scotland.
A final suggestion for further research concerns the biogeographical methods employed. Only a
relatively simple calculation involving area and distance has been used in this paper. The use of
several other geographical features is proposed in island archaeological literature, sometimes
related to a particular stage in the colonization process. For instance, the so-called T/D ratio or
target-distance ratio expresses the angle that an island occupies on the horizon of the staging
point in function of the distance from staging point to the island, and is used in estimating the
chance of discovery (Held 1989: 13; Patton 1996: 40-41). Applied to the North Atlantic, this
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method could for instance contribute to the question of the role of Irish geographical knowledge
in the Viking discoveries of the Faroes and Iceland.
Acknowledgments
I would like to thank my promoter, Marc Lodewijckx (Catholic University of Leuven), for his
guidance and support during the writing of my licentiate thesis, part of which forms the basis of
this paper. I am also very grateful to James Barrett (University of York) for his suggestions on
an earlier draft of this paper. Any errors remain, of course, entirely my own responsibility.
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Abbreviations
EurIsles: EurIsles – European Islands System of Links and Exchange (www.eurisles.com).
SIC 2003: Shetland Islands Council (2003) Shetland in Statistics, Lerwick
(http://www.shetland.gov.uk/council/documents/18170-Shet-in-Statistics.pdf).
StatGreen: Greenland Statistics (www.statgreen.gl/english/).
UNEP: United Nations Environment Programme Islands website (http://islands.unep.ch).
UNSD: United Nations Statistics Division, Environmental Indicators, Land Use
(http://unstats.un.org/unsd/environment/agriculturalland.htm).
Figures and tables
Fig. 1. Basic schematic depiction of migration (Lee 1966: 50 chart 1).
area
(a) IA =
distance
area suited for livestock tending x 100
(b) IA =
LSV x total distance
Fig. 2. Formulae used for the calculation of the index of attractiveness (IA): (a) standard index
of attractiveness; (b) index of attractiveness used in table 4.
Total area Livestock
(km²) Reference Livestock (km²) Reference Rank
Orkney 956 EurIsles 100% 956 See text 5
Shetland 1468 SIC 2003 100% 1468 See text 3
Faroes 1399 UNEP 100% 1399 See text 4
Eysteinsson and
Iceland 101826 UNEP 27% 27493 Blöndal 2003 1
Greenland (ice-free) 410449 StatGreen 0,6% 2350 UNSD 2
Table 1. Biogeographical rankings according to area suitable for livestock farming.
Distance from/to (km) Norway
Orkney 420 Orkney
Shetland 320 120 Shetland
Faroes 600 320 310 Faroe
Iceland 970 820 800 460 Iceland
Greenland / / / / 350
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Table 2. Approximate direct distances in km between Norway and the North Atlantic islands
(measured with the Google Earth measuring tool).
From To Stepping Stone LSV (km) Total Distance (km)
Norway Orkney None 420 420
Norway Shetland None 320 320
Norway Faroes Shetland 320 630
Norway Iceland Shetland + Faroes 460 1090
Iceland Greenland None 350 350
Table 3. Most likely sailing routes of the first colonists between Norway and the North Atlantic
islands.
Livestock (km²) LSV (km) Total Distance (km) IA Ranking
Orkney 956 420 420 0,54 5
Shetland 1468 320 320 1,43 3
Faroes 1399 320 630 0,69 4
Iceland 27493 460 1090 5,48 1
Greenland 2350 350 350 1,92 2
Table 4. Index of attractiveness (IA) and biogeographical ranking of the North Atlantic islands.
(Attempted) Exploration
Discovery Colonization stage Ranking
Orkney < 800 AD < 850 AD >? 50 years 4
Shetland < 800 AD < 850 AD >? 50 years 4
Faroes 825 AD* 850 AD 25 years 3
Iceland 860 AD* 865 AD* 5 years 1
Greenland 920 AD* 985 AD* 65 years 6
Newfoundland 985 AD* 1000 AD* 15 years 2
Table 5. Chronological ranking based on duration of the exploration stage.
Ranking Biogeographical Chronological
Orkney 5 4
Shetland 3 4
Faroes 4 3
Iceland 1 1
Greenland 2 6
Newfoundland / 2
Table 6. Confronting the biogeographical and chronological rankings.
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