Contesting science by appealing to its norms: Readers discuss climate science in The Daily Mail
Contesting science by appealing to its norms: Readers discuss climate science in The Daily Mail
Contesting science by appealing to its norms: Readers discuss climate science in The Daily Mail
Science Communication
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Contesting Science by Appealing to Its Norms: Readers Discuss
Climate Science in the Daily Mail
Rusi Jaspal, Brigitte Nerlich and Nelya Koteyko
Science Communication published online 25 September 2012
DOI: 10.1177/1075547012459274
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Science Communication
Contesting Science by XX(X) 1–28
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DOI: 10.1177/1075547012459274
Readers Discuss Climate http://scx.sagepub.com
Science in the Daily Mail
Rusi Jaspal1, Brigitte Nerlich1,
and Nelya Koteyko2
Abstract
This study examines the rhetorical aspects of social contestation of
climate change in reader comments published in the Daily Mail, subsequent
to climategate. The following themes are reported: (1) denigration of
climate scientists to contest hegemonic representations, (2) delegitimiza-
tion of pro–climate change individuals by disassociation from science, and
(3) outright denial: rejecting hegemonic social representations of climate
change. The study outlines the discursive strategies employed in order to
construct social representations of climate change, to contest alternative rep-
resentations, and to convince others of the validity of these representations.
It examines how social representations of science are formed, maintained,
and disseminated.
Keywords
climate change, skepticism, communication, social media, social representation,
public understanding, critical discourse analysis, social psychology
1
University of Nottingham, UK
2
University of Leicester, UK
Corresponding Author:
Rusi Jaspal, Institute for Science and Society, School of Sociology and Social Policy,
Law and Social Sciences Building, University of Nottingham, Nottingham, NG7 2RD, UK
Email: rusi.jaspal@gmail.com
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2 Science Communication XX(X)
Climate change has become one of the most pressing global challenges for
science, society, and science communication. Campaigners have stepped up
efforts to encourage engagement with climate change (Crompton & Kasser,
2010), while some groups of so-called climate skeptics or deniers have mobi-
lized in order to expose the perceived inaccuracies of climate science (Mann,
2012; Montford, 2010). The debate about climate change and climate science
is carried out not only in the traditional media and in the cybersphere but also
in intermediate spaces, such as online reader comments left after the publica-
tion of articles about climate change in major newspapers.
In order to understand the diverse public responses to climate change, social
scientists have turned their attention to analyzing the content and communica-
tive strategies of major channels of societal information, particularly the news
media. This tradition of research examines trends in media reporting (Boykoff,
2011; Brulle, Carmichael, & Jenkins, 2012; Jaspal & Nerlich, 2012). However,
there has been little attention to the laypeople’s talk and text about climate
change in the media sphere. In this article, we argue that the field of science
communication can benefit from the systematic analysis of user-generated con-
tent, in this case online reader comments on media reporting of climate change.
This article examines the legacy of the 2009 “climategate” affair on public
perception of climate science and science in general as expressed in a small
sample of reader comments, using a mixed-methods approach.
The term climategate is commonly used to refer to the unauthorized online
release of thousands of e-mails and other documents from the University of
East Anglia’s Climatic Research Unit in November 2009 (Nerlich, 2010).
Some critics of the theory of anthropogenic (or human-induced) climate
change used the contents of these e-mails to challenge mainstream climate
science and to accuse scientists of dishonesty and fraudulent tactics to side-
line certain types of research. The Climatic Research Unit scientists were
subsequently cleared of wrongdoing in various inquiries. However, climate-
gate has continued to have a discernible impact on public trust in climate
science (Leiserowitz, Maibach, Roser-Renouf, Smith, & Dawson, in press)
and has also sparked a debate about the norms and ethical behavior of climate
scientists (Grundmann, 2012a, 2012b). In this article, we examine the rhe-
torical aspects of readers’ comments triggered by the climategate affair and
the ways that climategate provided laypeople with new ways of thinking and
communicating about science in general and climate science in particular.
Social Representations Theory
This study is concerned with how readers respond rhetorically to the issue of
climate change, complementing existing research into cognitive, and particularly
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Jaspal et al. 3
attitudinal, responses (Leiserowitz, 2006). To study the rhetorical aspects of
the reader comments, we use both social representations theory as a theo-
retical tool and critical discourse analysis as a methodological one. Social
representations theory aims to study human responses, both cognitive and
rhetorical, to scientific information, by treating seriously the information that
circulates in society and the ideas in people’s minds (Billig, 1988). A social
representation is defined as “a system of values, ideas and practices” regard-
ing a given social object (Moscovici, 1973, p. xiii; Moscovici, 1988), as well
as “the elaborating of a social object by the community for the purpose of
behaving and communicating” (Moscovici, 1963, p. 251). Social representa-
tions emerge within a particular context and within particular social groups
and create what one might call a shared social reality in which discussion of
issues such as climate change can take place (Billig, 1988).
In his analysis of how representations are formed, Moscovici (1988) out-
lines two processes that structure the emergence of particular social represen-
tations, namely, anchoring and objectification. Anchoring refers to the
process of making something unfamiliar understandable by linking it to
something familiar (Moscovici, 1988). For a community to develop an under-
standing of a complex scientific phenomenon such as climate change, it must
first be named and attributed familiar characteristics. For instance, Jaspal and
Nerlich (2012) have shown that in 1988, the British press began to anchor
global warming to imagery of widespread destruction and catastrophe,
implicitly highlighting the need for mitigation against climate change.
Objectification is the process whereby unfamiliar and abstract objects are
transformed into concrete and “objective” commonsense realities. Physical
characteristics are attributed to a nonphysical entity, essentially “materializ-
ing” the immaterial. For example, using social representations theory,
Olausson (2011) has shown that visual representations of polar bears and
flooding can come to function as “evidence” of climate change.
In terms of social representational structure, Abric (2001) has distin-
guished between the core and peripheral elements of a representation. The
central or structuring “core” of the social representation attributes meaning
and value to its other elements and determines the nature of the links between
these elements. The “core” unifies the representation and is thus its most
stable element in evolving contexts, while peripheral elements are organized
around the core and provide it with context. They serve to “concretize,”
adapt, and defend the central core, rendering it intelligible and communica-
ble. New incoming information can be incorporated into the representation in
the form of peripheral elements. Previous social representations work has
not examined these structural elements of social representations of climate
change. This article, by contrast, provides insight into the structure of emerging
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4 Science Communication XX(X)
representations of climate change and how structural factors contribute to the
social and political contestation of climate change in reader comments.
Social representations are shared and accepted by individuals to differing
degrees (Moscovici, 1988). According to social representation theory, hege-
monic social representations are shared consensually by members of a group;
they are coercive and relatively uniform. In Western European countries,
hegemonic representations concerning climate change construct it, on the
whole, as (1) a genuine, serious environmental problem that requires mitiga-
tion, (2) caused largely by human/industrial activities (Olausson, 2010).
Conversely, polemic representations are generated in the course of social
conflict and are characterized by antagonistic relations between groups.
Typically, polemic representations challenge or contest hegemonic represen-
tations. In Western European societies, polemic representations construct
climate change as (1) a “naturally induced” environmental phenomenon that
cannot be mitigated against or (2) a nonexistent “scam” perpetrated by gov-
ernment, scientists, and other institutions for financial and/or political rea-
sons (Nerlich & Koteyko, 2009).
In the British context at least, print and online media constitute important
“discursive sites” within which hegemonic and polemic social representa-
tions of climate change are regularly created, disseminated, and contested
(Boykoff, 2011). Carvalho (2007) remarks that “[a]s a forum for the dis-
courses of others and a speaker in their own right, the media have a key part
in the production and transformation of meanings” (p. 224). Accordingly, the
press has been described in terms of a “battlefield of knowledge” (Boykoff,
2009, p. 340). It performs an agenda-setting function, providing laypeople
with social stimuli for thinking and talking about climate change.
The Construction and Contestation of Climate Change
Climate change has been described as one of the most politicized scientific
issues attracting abundant media coverage (Deming, 2005). While main-
stream press coverage has been examined extensively (Boykoff, 2009, 2011;
Carvalho, 2007), online debates and representations of climate change have
not yet been studied in detail (Brulle et al., 2012; Porter & Hellsten, 2011;
Valdez, Nerlich, & Koteyko, 2012).
Using both print and online media, climate campaigners and climate skeptics/
deniers have each disseminated their respective social representations of cli-
mate change to the general public, creating “ripples” in public perceptions of
climate change. For example, survey data collected in the United Kingdom
show that public belief in climate change dropped from 91% in 2005 to 78%
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Jaspal et al. 5
in 2010 and that climate skepticism has increased from 4% in 2005 to 15% in
2010 (Poortinga, Spence, Whitmarsh, Capstick, & Pidgeon, 2011). These
data seem to indicate that antagonism between what one may loosely call two
camps, especially prominent in the United States since climategate (Brulle
et al., 2012; Nerlich, 2010; Painter, 2010), may have influenced public under-
standing of climate change, potentially resulting, at least for a while, in a
decline in public trust in climate science, as well as increased skepticism
concerning the impact and even existence of climate change.
Climategate provided some climate skeptics with an opportunity to repre-
sent climate science as faulty, fraudulent, and even a “scam,” a social repre-
sentation that had already been present (Nerlich & Koteyko, 2009) but now
seemed to be based on “evidence” revealed in the e-mails between climatolo-
gists. In this article, we examine how consumers, rather than producers of
media reports, talk about climate change in the aftermath of the climategate
affair and how they use this new “evidence” rhetorically and argumentatively
(Anderson, 1997).
Research into reader comments is still in its infancy, although the value of
user-generated discursive material has led to studies of reader responses to
BBC news articles concerning avian influenza (Rowe, Hawkes, & Houghton,
2008), online comments on YouTube videos concerning climategate (Porter
& Hellsten, 2011), and indeed a corpus-assisted study of reader comments
after climategate (Koteyko, Jaspal, & Nerlich, 2012). These studies support
the argument of Richardson and Stanyer (2011) that the systematic analysis
of reader comments is essential if “we are to move away from optimistic
speculation [regarding the impact of news reporting upon public thinking]
and build a fuller picture of the expression of reader opinion in the online
environment” (p. 984). Reader comments provide an ideal case study for the
examination of the rhetorical aspects of social and political contestation,
since (a) they can be anonymous; (b) there is scope for interaction between
commentators, providing insight into argumentation; (c) they have the poten-
tial to influence others’ comments; and (d) they may reflect more widely
distributed social representations and collective beliefs particular to at least a
subsection of the British public. Reader engagement is an important area of
investigation primarily because it complements existing analyses of media
representations of climate change. It can provide insights into the uses of
(media-generated) social representations of climate change among laypeople
and, in particular, how media representations are taken up and transformed in
the social domain (i.e., in layperson discourse).
This article examines the rhetorical aspects of social and political con-
testation of climate change within these discursive sites, subsequent to a
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6 Science Communication XX(X)
politically polarizing event such as climategate. The aim is to reveal the dis-
cursive strategies employed by laypeople in order to construct particular ver-
sions (i.e., social representations) of climate change, to contest alternative
representations, and to convince others of the validity of one’s constructed
version of climate change. Theoretically, these aims reflect the concern in
social representations theory with how social representations are formed,
maintained, and disseminated (Breakwell, 1993)
Method
Most national newspapers in the United Kingdom now provide space for
online reader comments. For this article, we chose a British tabloid news-
paper, Daily Mail, because it is one of the three biggest selling newspapers
in Britain (which are The Sun, the Daily Mail and the Daily Mirror). Of the
three, only the Daily Mail website database contained a sufficiently large
number of reader comments, providing a corpus of data suitable for corpus-
assisted critical discourse analysis (see below). Although our focus on one
newspaper outlet does not allow us to make more generalizable statements
regarding general tabloid reader engagement with climate change, a key
advantage of this smaller scale, though in-depth, case study approach is
that it provides detailed, nuanced, and contextually sensitive insights into
comments provided in this clearly very influential tabloid. Our qualitative
analysis complements quantitative research in this area (Koteyko et al.,
2012).
We focused on reader comments on articles published on the Daily Mail
website (http://www.dailymail.co.uk) in a 1-year period, from January 1 to
December 31, 2010. The search term “climate change” generated 355 news
articles, and these 355 articles attracted 4,698 reader comments in total. The
term reader comment refers to each single text entry posted on the newspaper
website in response to a given news article. These varied in size—while some
entries consisted of a few words, others contained several sentences. This
sampling period was deemed appropriate, as it provided some temporal dis-
tance from climategate (which occurred in November 2009). By January
2010, the issue had begun to “settle” in the media sphere, albeit becoming
part of social thinking on climate change (Nerlich, 2010), and therefore pro-
vided a potentially less polarized debate than in the immediate aftermath of
climategate. As noted, this sampling procedure provided 4,698 comments,
which enabled us to conduct a combined quantitative and qualitative analy-
sis. Koteyko et al. (2012) present the analysis of frequent lexical patterns
found in the whole corpus with the help of the lexical analysis software
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Jaspal et al. 7
WordSmith Tools (Scott, 2011),1 whereas this article deals with a qualitative
critical discourse analysis of a subcorpus. Specifically, the analysis below is
based on a subcorpus of comments where two of the most frequent content2
words in the whole corpus—the words “science” and “scientist/s”—were
used (in total 1,907 comments). As a high frequency of word use may be
indicative of the popularity of certain topics (in this case, discussions to do
with climate science), we decided to explore these comments in more detail
as a potential source of social representations and as indicators of changes in
how laypeople communicate about science. In this way, the decision to focus
on the comments containing the words “science” and “scientist/s” was driven
by the fact that these two words occur with the highest frequency among the
content words in a given collection of comments.
Analytical Approach
This article presents a fine-grained critical discourse analysis of reader com-
ments (van Dijk, 1991, 1993). This method is a language-oriented analytical
technique for identifying patterns of meaning within a data set with particu-
lar foci on the micro and macro levels of linguistic analysis. At the micro
level, critical discourse analysis allows the analyst to examine the impact of
particular lexical items, syntax, and rhetorical techniques (e.g., use of meta-
phor) for meaning production. For example, Nerlich (2010) has found that
the metaphor of “religious preaching” was used by climate skeptics in order
to describe climate science communication. This essentially served to attach
negative meaning to climate science. At a macro level, there is scope for
exploring intertextual understanding, that is, how broader social representa-
tions (e.g., associated with climategate) can in turn impinge on meaning
production in text. For instance, one would expect adjectival constructions
(used in relation to climate scientists) such as “money-grabbing” and “dis-
honest” to resonate with readers, given that climategate was pervasively
regarded as evidencing a malicious “plot” by scientists (Montford, 2010). In
short, critical discourse analysis recognizes that there is a reciprocal relation-
ship between macro-level social representations and micro-level text. The
patterns of meaning identified in critical discourse analysis are represented
as “discourses.” The method provides insight into how “reality,” as we
understand it, is constructed (rather than reflected) in talk and text. Thus, we
are not looking for an “objective” reality but rather the discursive resources
(e.g., metaphor, argument) that are employed in order to construct it (Burr,
2003). This analytical approach acknowledges the possibilities offered
by, and potential constraints imposed by, social power relations (van Dijk, 1993).
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8 Science Communication XX(X)
It helps reveal the rhetorical strategies for affirming and contesting hege-
monic and polemic representations.
Procedure
The subcorpus of 1,907 comments containing the words “science” and
“scientist/s” was initially read repeatedly by the first two authors in order for
them to acquire a high level of familiarity with the comments and to facilitate
in-depth discussion. The right margin was used to note initial observations
that captured essential qualities (i.e., overall substantive points being made),
units of meaning (e.g., evaluative aspects), and apparent rhetorical tech-
niques (e.g., use of metaphor) within the data. The authors discussed their
respective initial codes, which included inter alia the general tone of the
comment (e.g., irony, sarcasm), particular forms of language (e.g., meta-
phor), comparisons, categorizations, and emerging patterns (e.g., recurrent
use of irony/certain metaphors) in the data. The authors discussed potentially
idiosyncratic interpretations of the data until consensus was reached. These
initial codes were collated into preliminary discursive themes, which cap-
tured the essential qualities of the comments analyzed. There were 14 pre-
liminary themes: (1) “Lying as an inherent quality of climate scientists,”
(2) “Constructing a suitable position for contesting climate science,”
(3) “Accentuating the perceived financial benefits of climate change,”
(4) “Carbon taxes as a source of income,” (5) “Malicious collusion of science
and politics,” (6) “Victimhood of laypeople,” (7) “Rhetorical infantilization
of scientists,” (8) “Attribution of climate science expertise to nonscientists,”
(9) “Attribution of authoritarianism to climate science,” (10) “Accentuating
the uncertainty of climate science,” (11) “Reconstructing the criteria for
contributing to the climate debate,” (12) “Anchoring climate science to
scam,” (13) “Using climategate as an explanation,” and (14) “Highlighting
the ‘purity’ of science.” These 14 themes were arranged into a coherent nar-
rative structure, which best reflected the analysis of the reader comments.
This process resulted in the identification of three superordinate discursive
themes, which are presented in the Analysis section below. For instance,
preliminary Themes 1, 3, 8, and 11 (above) were merged together, given that
the analysis revealed substantive and theoretical overlap between them, in
order to construct the superordinate theme “Delegitimization of pro–climate
change individuals by disassociation from science.” In addition to identify-
ing the substantive themes prevalent in the corpus of reader comments, we
examined the rhetorical functions (e.g., delegitimization, denial) that seemed
to be performed by the initial codes that we identified. More specifically,
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Jaspal et al. 9
critical discourse analysis enabled us to examine the performative functions
of language use (i.e., to understand not only the meaning of the comments
but also the ways in which they might support or give rise to certain types of
social action). The vast majority of the initial codes fitted cohesively within
the three superordinate themes outlined in the analysis.
There was a theoretical concern with the use and development of social
representations of climate change in reader commentary, rather than an
empirical concern with providing an overview of what the public thinks
about an environmental issue (see Rose et al., 1995). Thus, extracts from the
comments are selected in order to make overarching theoretical points rather
than to reflect general numerical tendencies across the data set. Although our
analysis accurately reflects the dominant themes that addressed our research
aims, we could select only a small number of extracts as illustrations of the
discussion of substantive and theoretical points in this article. Thus, while our
critical discourse analysis is based on the analysis of 1,907 comments, we
present only a small number of illustrative quotes.
In the extracts presented below, ellipses indicate where material has been
excised; and other material within square brackets is for clarification.
Information regarding the sources of reader comments (i.e., titles of news
articles that provoked particular comments and their publication dates) is
included in the Notes section.
Analysis
The following superordinate themes are discussed: (1) “Denigration of cli-
mate scientists to contest hegemonic representations,” (2) “Delegitimization
of pro–climate change individuals by disassociation from science,” and (3)
“Outright denial: rejecting hegemonic social representations of climate
change.”
Denigration of Climate Scientists
to Contest Hegemonic Representations
There was a pervasive tendency for commentators to denigrate climate sci-
ence. The aim was to delegitimize the “science” on which hegemonic social
representations of climate change are based: that is, the dominant view of
climate change as being exacerbated by the production of greenhouse gases
(including carbon dioxide) emitted by human activity. This overarching
delegitimizing process enabled commentators to contest, though not neces-
sarily to reject in its entirety, the social representation that climate change is
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10 Science Communication XX(X)
occurring (and man-made). In the following extract, for instance, the repre-
sentation that climate change is occurring seems “too” hegemonic to reject:
(1) I find it impossible to deny that “climate change” is occurring . . .
the place [planet] is warming up and the general trend is the “ice-cap”
is melting, Greenland is now green not white, etc. Etc.3,4
The social representation that climate change exists is anchored to per-
sonal observations that “the place is warming up” and to the “general trend”
that the ice cap is melting. This demonstrates the hegemony of the representa-
tion, rendering it difficult to reject (Breakwell, 1993). However, the same
commentator seizes the opportunity to delegitimize rhetorically the scientists
who create and disseminate these hegemonic representations of climate
change:
(2) What I have trouble with is that is all down to “carbon” I feel that
the scientists have not been completely honest with their research . . .
the “sharp operators” amongst us have seen a good way to separate us
gullible types from our money by using a “feel good” factor to do it,
whilst at the same time doing nothing for our environment!5
Although the commentator may feel unable to reject the social representa-
tion itself, they nonetheless challenge the peripheral element of the represen-
tation that it “is all down to ‘carbon.’” This challenging of the peripheral
element is supported rhetorically by reproducing the emerging social repre-
sentation that “scientists have not been completely honest with their research.”
This polemic representation gained particular momentum subsequent to cli-
mategate (Nerlich, 2010). This is one way of rhetorically challenging a hege-
monic representation. The strategic invocation of a competing polemic social
representation can contest a peripheral element of the representation, which
can in turn undermine the representation as a whole. This can disrupt the
relationship between the “core” of the representation and its peripheral ele-
ment, whose primary aim is to support the “core” (Abric, 2001). Furthermore,
in Extract 2 the constructed dishonesty of scientists is in turn anchored to
politicians, who are ironically constructed as manipulating “us gullible types”
and watering down what is still posited as “good science.” The primary con-
cern of politicians is constructed as being “our money” rather than the envi-
ronment. Collectively, these rhetorical strategies seem to perform the function
of constructing scientists as inherently fraudulent.
Through the process of anchoring (Moscovici, 1988), some of the negative,
denigrating characteristics attributed to politicians are implicitly associated
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Jaspal et al. 11
with or transferred to scientists who, it is argued, have “not been completely
honest with their research.” Indeed, the anchoring of science to politics was
observable in the whole corpus of comments, as exemplified by Extract 3:
(3) Science is the search for truth. Politics is the generation of lies to
support personal agendas. The two do not mix. Science is likened unto
fine wine. Lies, unto sewage. So how much sewage is acceptable in
your wine? How much feces will YOU personally swallow? . . . If
these “models” are so accurate, why was data omitted? That is the
practice of a politician, not a scientist. The practice of a child, not an
adult.6
While science (overall) is constructed in terms of “the search for truth,”
politics is depicted as “the generation of lies to support personal agendas.”
The commentator separates the two constructs theoretically, while arguing
that in the domain of climate science they have become entwined. Thus, the
negative characteristics attributed to politics (i.e., the metaphors of sewage
and feces; lies) are generalized to climate science, given the constructed simi-
larities between the two constructs. Crucially, the hegemonic representation
of climate science as a consensus-based aid to policy making is being chal-
lenged through its anchoring to politics. In addition to climate science being
subsumed under politics (itself a caricature of politics as being entirely based
on lies), it is also rhetorically positioned as childish, in the sense of a child
fabricating a world through something like pretend play. This construction of
climate science as political and childish scheming is contrasted with a very
traditional image of science as purveyor of authoritative truth (Agazzi, 2004),
which is not contested.
Hegemonic representations of climate change can also be challenged by
contesting the legitimacy of the source of these representations (Jaspal &
Cinnirella, 2010). In the following extract, the interpretation of scientific
findings is rhetorically distanced from the exclusive domain of scientists as a
privileged source of knowledge and expertise:
(4) You don’t need to be a scientist to understand scientific findings.
Having a PhD I’m sure helps if your trying to perform research, but is
no means necessary. Of course it’ll increase your credibility, but you
don’t need to spend eight years in school to be educated . . . I know
many people who have gone to school and don’t understand the simplest
concepts, sometimes even in their own field. My pint is, don’t feel
intimated by someones title, just because they might have learned
more about a particular subject does not mean they are smarter . . .
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12 Science Communication XX(X)
Most papers have money and an agenda behind them, just because its
written by a “scientist” doesn’t mean its not intended to be misleading
(even if its technically accurate).7
Here the commentator seems to be establishing a suitable social position
from which to contest hegemonic representations of climate change. The
commentator questions the legitimacy of existing power relations between
scientists and laypeople, challenging the authoritativeness and hegemony of
scientists. Although a PhD “helps” in the research process, it is constructed
as being unnecessary, particularly in order to “understand” scientific research
findings. This account aims to empower laypeople to take a stance on hege-
monic representations of climate change. The commentator associates com-
mon errors, bias, and “false reasoning” with scientists, who typically are
socially represented in terms of precision and accuracy (Agazzi, 2004). In the
final sentence, the extract introduces an additional peripheral element,
namely, that scientists can actively intend their scientific papers to be “mis-
leading,” since there is a financial “agenda” (which links this representation
to the representation of political corruption of science). The peripheral ele-
ments that (a) in “real terms” there are few differences between scientists and
laypeople and (b) there are financial incentives for the publication of deliber-
ately misleading science, collectively, construct a delegitimizing social rep-
resentation of climate scientists as untrustworthy. Furthermore, having
attenuated power differentials between scientist and layperson, readers are
implicitly encouraged to take a favorable stance on this delegitimizing repre-
sentation of climate science. This performs a “hegemonizing” function vis-à-
vis the representation.
The second peripheral element of this delegitimizing representation con-
cerning the deliberate “falseness” of climate science is further developed in
other extracts in the corpus:
(5) Well perhaps if these “scientists” had not used false research, lied
and been found out, they would not have been treated badly.8
(6) Why are the police not questioning the “scientists” putting out false
information supporting global warming?9
(7) I suppose when being funded and controlled by a corrupt govern-
ment the departments concerned would have to employ scientists who
could be bought—which is what appears to have happened in this case.
They should not be allowed to get away with this. They CHEATED to
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Jaspal et al. 13
further the purposes of the carbon credits crew, they knew what they
were doing.10
In response to an article describing Prince Charles’s criticism of what he
called the “appalling treatment” of scientists working at the University of
East Anglia (i.e., the way their work was attacked by some climate skeptics
after the release of the scientists’ personal e-mails), the author of Extract 5
constructs a rationale and justification of this treatment by invoking “false
research,” lies, and hypocrisy. As in Extract 2, an implicit distinction is drawn
between good science and bad science, good scientists and bad scientists,
where the image of good science and scientists conforms to established
norms of science, whereas climate scientists are positioned as breaching
these norms and as being corrupted by politics and money.
Similarly, in Extracts 6 and 7, the peripheral element of financially moti-
vated false research is reiterated, although here it is constructed specifically
in terms of a criminal act worthy of police attention. This serves to accentuate
the legal, not only moral, severity of the alleged behavior. The “cheating” of
scientists is attributed to the financial benefits allegedly associated with “car-
bon credits.” Discrediting scientists in this way is rather novel, as it links
climate science directly to climate policy, which sets or manages “carbon
credits.” The possibilities to engage in fraud in the latter are projected directly
onto the former. The peripheral element of financial gain is most effective in
its support for and reinforcement of the polemic representation that climate
scientists are untrustworthy. Overall, climate science is socially represented
as inherently fraudulent and subservient to politics and finance (greed).
Delegitimization of Pro–Climate
Change Individuals by Disassociation From Science
Several comments conversely accepted positive social representations of sci-
ence but rhetorically disassociated climatologists and climate campaigners
from the category “science.” For instance, Extract 8 distances Al Gore from
“science,” which is interesting in itself, as he is not actually a scientist:
(8) Don’t forget who started this Global Panic. It was Al Gore. Gore
stood to gain hundreds of millions of dollars if the U.S. and other
countries enacted laws he was pushing to reduce Carbon in the atmo-
sphere. This is not Gore’s first try at global panic for financial gain.
Remember the Ozone layer crisis he created about 15 years ago. He
claimed that the Ozone layer was collasping and would cause world
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14 Science Communication XX(X)
ruin if we did not pass laws to protect the Ozone . . . Gore is not the
Scientist he pretends.11
The “Global Panic” of climate change is attributed almost entirely to Al
Gore, a former U.S. presidential candidate and recipient of the Nobel Peace
Prize for his climate activism (Hulme, 2009). The commentator distances
climate science from the domain of science and constructs it in terms of a
scheme to “gain hundreds of millions of dollars.” Again, there seems to be an
underlying social representation at work here that dissociates (pure or proper)
science from money and therefore claims that any contact between science
and money renders science immediately impure, improper, fraudulent, or
untrustworthy; money is depicted as tainting or sullying the “purity” of sci-
ence. In this context, climate change is represented as a moneymaking scheme
rather than a scientific reality and climate science as improper science.
Similarly, the commentator constructs the “Ozone layer crisis” as a “cre-
ation” of Al Gore (also see Extract 8). The commentator constructs climate
change and ozone depletion as the exclusive domain of scientists, from which
Al Gore is rhetorically excluded. This serves to represent Al Gore as an
imposter, on one hand, and essentially disqualifies him from “creating” what
is regarded as “this Global Panic,” on the other.
Similarly, the commentator in Extract 9 does not delegitimize the catego-
ries “science” or “scientist” per se but rather distances pro–climate change
individuals from this domain. In this extract, a scientist is delegitimized by
being positioned as “just an (Indian) engineer.” Like Extract 8, this also
implies some sort of pretense. In both cases the efforts of pro–climate change
individuals at making or advising on climate change policy are undermined
by dismissing their legitimate associations with science.
(9) Climate always changes, so why are we trying to stop it. We just
saw the lies about glaciers retreating apparently based on a comment
by some Indian chap, who now admits he was just “speculating,” and
this is used by IPCC as evidence. The head of this organisation turns
out to be not “The worlds top climate scientist!” As the BBC would
have it, but a railway engineer, with vested business interests. Then
theres “climategate,” thriving polar bears, sea levels rising modestly
since the last ice age, and not threatening pacific islands at all. The list
goes on and on and on and on.12
The commentator in Extract 9 begins by acknowledging the hegemonic rep-
resentation that the climate is changing, while emphasizing a peripheral
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Jaspal et al. 15
element of this representation that it constitutes a largely natural, rather than
human-induced, process (Jaspal & Nerlich, 2012). The commentator’s obser-
vation that there have been recent “lies about glaciers retreating” serves to jus-
tify rhetorically the position, since it essentially constructs a growing “culture”
of lies surrounding climatology. Climategate serves as an important rhetorical
anchor and is implicitly linked to “glacier-gate,” which seemed to provide
further “evidence” for lying and cheating by climate scientists (Walsh, 2010).
The commentators lend credibility to their social representational posi-
tion by delegitimizing the disseminator of these “lies.” Extract 9 refers to
Dr. Rajendra Pachauri (the former chairperson of the Intergovernmental
Panel on Climate Change) not in terms of his professional or scientific posi-
tion but rather in terms of “some Indian chap.” On one hand, the climate
scientist is distanced from the domain of science, thereby disqualifying him
rhetorically from making scientific assertions (see also Carvalho, 2007). The
adjective “some” constructs him as an unknown, interchangeable figure. The
invocation of the scientist’s ethno-national background renders this category
more salient than the one of “scientist,” potentially activating images of for-
eignness and ineligibility to make scientific assertions. Similarly, van Dijk
(1991) has shown how the media’s accentuation of irrelevant elements of an
individual’s identity can help undermine the credibility of the individual’s
assertions in the eyes of the reader. The delegitimization of the scientist is
further reinforced by the commentator’s use of the colloquial, and in this con-
text derogatory, noun “chap,” constructing him in terms of a layperson rather
than as a climate scientist (which contrasts with the appeal to laypeople’s
expertise in Extract 4). Here too, vested business interests, financial incen-
tive, and bureaucratic greed exemplify the (professional) distance of pro–
climate change individuals from the domain of science. Crucially, it is not the
domain of science that is problematized but, rather, pro–(anthropogenic) cli-
mate change individuals, by virtue of their rhetorical distancing from the
domain of science. Conversely, anti–(anthropogenic) climate change indi-
viduals are posited as representing “true” science.
The contestation of hegemonic representations requires a “strong” speak-
ing position, which can be achieved by questioning traditional “criteria” for
making scientific assertions (see Extract 4). In Extract 10, the commentator
does this by contrasting his own scientific background with the nonscientific
background of Prince Charles as well as that of climate scientists other than
himself (“so-called scientists”):
(10) Charles is not a scientist. I am. Charles thinks that the treatment
of the “climategate” so-called scientists was appalling. What appals
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16 Science Communication XX(X)
me is that those so-called scientists have been allowed to continue with
their disgraceful pseudo-science. Many other scientists, some of them
distinguished and eminent, are equally appalled by the disgraceful and
unscientific antics revealed by the climategate information, though we
had already been aware of those antics even before that information
provided the confirmation. Like many others, I have not found one
shred of convincing evidence to support the hypothesis of man-made
global warming. What I have found is that there is an abundance of
evidence to the contrary, all of which is being studiously ignored.
Ignoring inconvenient data is not what real scientists do. Nor do real
scientists manipulate data to make it look as if it supports a pre-
conceived idea.13
The commentator recategorizes hegemonic representations of climate sci-
ence in terms of “pseudo-science.” “Many other scientists” are said to share
the view that such pseudo-science is “disgraceful,” “appalling,” and, perhaps
most importantly, “unscientific.” This constructs the representation as con-
sensual. The commentator legitimizes his own evaluation of “pseudo-
science” by positioning himself as a “real” scientist (vis-à-vis Prince Charles;
Davies & Harré, 1990). Climategate is represented as “confirming,” rather
than necessarily revealing, the alleged wrongdoing. Having represented him-
self as a scientist, the commentator proceeds to contest hegemonic represen-
tations of human-induced climate change by denying the existence of
“convincing (scientific) evidence.” Conversely, “so-called scientists” are
represented as denying “evidence to the contrary.” This enables the commen-
tator to construct mainstream climate science as “not what real scientists do.”
The overarching aim here is to delegitimize climate scientists.
Outright Denial: Rejecting Hegemonic
Social Representations of Climate Change
Climategate may rhetorically empower individuals to deny climate change
in its entirety and to thereby reject hegemonic representations of climate
change. For instance, some commentators rejected the role of human beings
in (anthropogenic) climate change:
(11) Perhaps now people will come to realise that man-made global
warming is a big scam. It’s an excuse for politicians to tax us in the
name of “green taxes”; it’s an excuse for researchers with green agen-
das to get huge grants and government funding (wrong agenda, no
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Jaspal et al. 17
grants of course); it’s an excuse for stealth taxes of billion (possibly
trillions) via carbon trading schemes; and it’s an excuse for the hypoc-
risy and unseemly money-grabbing seen in Copenhagen.14
The “big scam” of “man-made global warming” is constructed as com-
monsensical knowledge, which people should now “realize.” The commenta-
tor attributes peripheral elements of meaning to the polemic social
representation that “man-made global warming is a big scam.” First, it is a
political scheme to generate income from “green taxes” and “carbon trading
schemes”; and second, it is an academic scheme to generate “huge” research
grants. Money is again the rhetorical anchor that commentators use to under-
mine, denigrate, and reject climate science and scientists. These peripheral
elements are reinforced through the observation of “unseemly money-grabbing,”
which is attributed to politicians and scientists who disseminate the hege-
monic representation contested by the commentator. This is consistent with
the peripheral element identified in Extract 3, namely, that there are financial
incentives for the development of climate science. Here this peripheral ele-
ment supports the polemic representation that man-made climate change
does not exist (Abric, 2001). This essentially attributes meaning to the
polemic representation, lending it further credibility and providing scope for
its “hegemonization” (Jaspal & Yampolsky, 2011).
In the same comment post, the commentator delegitimizes climate scien-
tists by, again, drawing on climategate. Anchoring the representation that
climate change is a scam to climategate serves to undermine the hegemonic
representation of climate change:
(12) As the emails and computer programmes hacked from the
Climatic Research Unit at the University of East Anglia proved these
so-called climate scientists have fiddled the data and suppressed any
dissent by devious means. We are being manipulated and ripped off.
Thank you Daily Mail for showing some guts and printing this story.
Maybe you can go all the way and reveal just how much this rotten
money-making sceme is costing us already.15
In Extract 12, use of the verb “to prove” suggests unequivocal evidence
to support the claim that “so-called scientists,” that is, imposters, have fabricated
data and stifled debate regarding climate change “by devious means.” This
version of events challenges usual ways of thinking about scientists. There is
a discursive polarization of “us versus them,” whereby scientists are attrib-
uted a malevolent authoritarian position, while “we” are positioned within
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18 Science Communication XX(X)
the category of victimhood as sufferers of tyranny, manipulation, and embez-
zlement (Davies & Harré, 1990). The “rotten moneymaking scheme” of sci-
entists is represented as having negative implications for “us,” that is,
laypeople. Accordingly, there is a collectivization of in-group victimhood
(Jaspal & Nerlich, 2012). The rhetorical processes of positioning and anchor-
ing perform an important evaluative function, specifying the “good” and the
“bad,” the powerful and the weak.
The rhetorical polarization of “us” versus “them” establishes credibility
for the polemic representation of climate change as a “scam.” This is achieved
partly by denigrating not only the climate scientists who are seen as the pri-
mary disseminators of the hegemonic representations but also the “believers”
who passively accept the representations:
(13) The climate change scam gets better and better, when will you
believers WAKE UP to this, it is a SCAM nothing more or less we are
being manipulated by scientists who if they do not agree with the cli-
mate change clap trap get their funding stopped . . . it will cost the
average person in the street very dearly indeed.16
Extract 13 addresses “believers” in the second-person narrative, which
constructs an in-group versus an out-group, as described above. More spe-
cifically, “believers” are constructed as being naive and unaware of the “cli-
mate change scam” and are therefore urged to “wake up” to the (constructed)
reality of the “climate change scam.” The category “believer” evokes con-
notations of religious belief and orthodoxy, suggesting uncritical acceptance
and irrational conformity. This implicitly belittles those individuals who
accept and endorse hegemonic representations of climate change. Establishing
the peripheral element that endorsing this representation will “cost the aver-
age person in the street dearly” inculpates the “believers” and negativizes
them. This peripheral element may be regarded as an elaboration of the
peripheral element that climate science is financially motivated. The negativ-
ization of “believers” constitutes an important rhetorical strategy for reject-
ing hegemonic representations of climate change. To reject this hegemonic
representation is to express dissent and can potentially enhance one’s distinc-
tiveness as a knower of “truth”; this has been referred to as negativism (Apter,
1983). Rhetorical negativism of this kind serves to redefine the rationale for
hegemonic representations of climate change and to reattribute the contents
of the representations to malevolent ulterior motives (e.g., greed). This justi-
fies rejection of the representations, as illustrated in Extract 14:
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Jaspal et al. 19
(14) Your an stereo typical Envirofascist, You have to bring a debate
about meat eating to an personal attack on others who do not conform
to our own narrow mined view. And I also challenge you to provide an
educated counter argument to what all the world leaders and scientists
(You know the ones, Hacked emails spinning and tricks spring to mind)
and now saying is what they believe is Climate change/Global warming
. . . . Of course If we could trust or believe these lying Tax grabbing
world leaders, or these money grabbing grant taking scientists.17
This comment was posted in response to an earlier comment from a
reader, which was supportive of hegemonic representations of climate
change and critical of the emerging polemic representations of climate
change as a “scam.” The commentator positions this reader metaphorically
in terms of an “Envirofascist.” This provides those holding hegemonic rep-
resentations of climate change with a “concrete” culturally accessible iden-
tity and thereby “objectifies” them (Moscovici & Hewstone, 1983). It invites
the perception of “believers” as “fascists,” that is, authoritarian, aggressive,
and averse to debate. This point is reinforced through the commentator’s
claim that the comment constitutes a “grown-up debate” compared to the
implied approach of “Envirofascists.” This infantilizes scientists and envi-
ronmentalists, who are portrayed as bullies (see also Extract 3). Anchoring
the belief that climate change exists to “Envirofascism” connects with the
positioning of climate scientists as authoritarian (bullying) figures who stifle
debate (see Extract 12). The perceived disseminators of the hegemonic
social representations are denigrated in terms of “money grabbing grant tak-
ing scientists” and “tax grabbing world leaders.” The use of periphrastic
adjectival constructions to qualify the categories “scientist” and “world
leader” serves to anchor these categories to negative characteristics, making
them cognitively inseparable (Jaspal, 2011). This then provides acceptable
social conditions for the outright rejection of hegemonic social representa-
tions of climate change. Most important, these comments attempt to under-
mine public trust in climate science, while at the same time upholding trust
in an ideal (albeit crude) image of science that, by contrast, is honest, apoliti-
cal, and “unpolluted” by money.
Discussion
This article examines the discursive aspects of social and political contesta-
tion of climate change in a small sample of reader comments on tabloid
articles published in the aftermath of climategate. This context-specific study
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20 Science Communication XX(X)
is not intended to be empirically generalizable or representative of public
attitudes concerning climate change. Rather, the aim is to identify and exam-
ine, using critical discourse analysis, the rhetorical strategies that may be
employed by readers of Daily Mail articles on climate change in order to
construct particular versions (i.e., social representations) of climate change,
to contest alternative representations, and to convince others of the validity
of one’s constructed version of climate change. Moving beyond the analysis
of political rhetoric, media reporting, and other forms of planned speech
(Boykoff, 2011; Weingart, Engels, & Pansegrau, 2000), this article demon-
strates the discursive strategies that laypeople can draw on in the aftermath
of climategate (van Dijk, 1993). Moreover, the results provide preliminary
insight into how social representations of science, more generally, are devel-
oping in a context of heightened suspicion of climate science, in particular.
The findings reinforce Carvalho’s (2007) observation that “[s]cientific
knowledge is also utilized by a number of other social actors, including busi-
ness and activists, to justify particular programs” (p. 224). Accordingly, com-
mentators can employ a range of rhetorical strategies for challenging and
rejecting hegemonic social representations of climate change in particular
and science in general. The analysis suggests that individuals seem to draw
on three overarching strategies for contesting these representations: (1) the
denigration of climate science and climate scientists, (2) the delegitimization
of pro–climate change individuals by disassociating them from the domain of
science, and (3) the construction of a deceptive, financially driven agenda of
climate science. Such strategies have always been available, but the climat-
egate scandal provided material that could be used to create legitimacy for
the use of such strategies.
An important subdiscourse intersecting with these major strategies and
linking them together was the rhetorical association of (a) science and money
and (b) science and politics. Although the link between science and money
and science and politics, especially in terms of financial and/or political
“scams,” had already been pervasive in earlier debates surrounding climate
science, even at the height of what one may call climate consensus in about
2007 (Nerlich & Koteyko, 2009), our analysis suggests that climategate is
deployed by commentators as “evidence” for the assertion that climate sci-
ence is indeed a moneymaking scam. Climategate is a rhetorical resource for
constructing one’s own assertions as “factual,” which in turn enables one to
resist hegemonic representations of climate science and (anthropogenic) cli-
mate change.
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Jaspal et al. 21
Critical Moment in Science and Science Communication
This article shows how individuals may respond rhetorically to hegemonic
and polemic representations of climate change. Hegemonic representations
of climate change (as occurring and man-made) can be difficult to reject
entirely or reconstrue. This may be attributed to the long-standing social
value of respect for science and scientists (Irwin, 1995). However, a hege-
monic representation can be challenged rhetorically by denigrating its dis-
seminating source, namely, climate scientists themselves (Jaspal & Cinnirella,
2010). For instance, the category “scientist” may be anchored to that of
“politician,” and climate science may be objectified in terms of (illegitimate)
financial gain, that is, a “scam” (Moscovici, 1988). This enables readers to
construct a competing polemic representation of climate scientists as untrust-
worthy and/or unscientific.
Not all commentators consensually denigrated the field of science. Some
commentators may well acknowledge the positive values of science, such as
its celebrated apoliticality, fairness, and objectivity but simultaneously
engage in the rhetorical strategy of distancing pro–climate change individu-
als from the positively evaluated domain of science. The primary difference
between this strategy and that of denigrating science is that here science itself
is not problematized. Rather, pro–climate change individuals are delegiti-
mized by virtue of their “distance” from the (constructed) version of science
(see Bar-Tal, 1990). They are disenfranchized from the domain of “scientific
issues” (e.g., climate change), which in turn undermines the social represen-
tations that they disseminate. For instance, by constructing climate change as
a “creation” of Al Gore, whose nonscientific background is emphasized in
the strongest terms, the phenomenon of climate change is attributed almost
entirely to a single nonscientific figure. Indeed, the discursive prominence of
Al Gore in blog discussions and media representations (Höijer, 2010; Nerlich
& Koteyko, 2009) has led to widespread personalization (itself a subprocess
of objectification) of climate change. The science, which underlies cam-
paigns calling for action against climate change, is obscured by the objectifi-
cation of climate change in this way. The delegitimization of the personifying
symbol (i.e., Al Gore but also Dr. Pachauri) undermines the hegemonic rep-
resentation itself. This is consistent with Carvalho’s (2007) observation that
recent media reporting of climate change exhibits a tendency to “de-authorize
the agents and institutions that call for citizen and political mobilization to
address climate change” (p. 238).
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22 Science Communication XX(X)
Climategate as a Rhetorical Resource
While Carvalho’s (2007) work focuses largely on the media’s use of uncer-
tainty in order to delegitimize climate science, we show how climategate has
rhetorically empowered laypeople to deny climate change in its entirety and to
reject hegemonic representations of climate change (which are associated with
heightened degrees of certainty about the causes and consequences of climate
change). The analysis demonstrates that climate scientists may be depicted as
the malevolent, dictatorial, and antagonistic “Other,” while the in-groups (i.e.,
climate skeptics and the general public) are positioned within the category of
victimhood (Davies & Harré, 1990). This form of positioning creates and nur-
tures in-group and out-group social identities on the basis of accepting and
rejecting hegemonic representations of climate change (Breakwell, 1993).
By invoking climategate, commentators may construct (a) their polemic
representation that climate change simply does not exist as “factual” and (b)
pro–climate change individuals as naive “believers.” This is achieved by
anchoring the acceptance of climate science to religious conviction, which
has been observed as one means of delegitimizing the claims of climate sci-
entists (Nerlich, 2010). Linking these two observations, commentators may
also generalize the “malevolence” of climate scientists to members of the
general public who accept hegemonic representations of climate change. In
unison, these rhetorical strategies essentially stigmatize acceptance of these
hegemonic representations of climate change and undermine support for
them (McCright, 2007).
The article provides insight into a discursive “struggle” around (climate)
science. Carvalho’s (2007) work alludes to this discursive struggle in the
press, particularly in relation to the (mis-)use of scientific uncertainty. This
article shows how, post-climategate, a broader range of rhetorical resources
can be popularly deployed in order to contest science and scientific assertions
specifically in the discourse of lay readers. Notions of science and scientific
knowledge are deployed rhetorically in order to construct particular represen-
tations of climate change, to contest and resist hegemonic representations,
and to convince others of the validity of polemic representations.
Social Representations in Text
The article makes a theoretical contribution to a growing tradition of research
into the use and development of social representations in text (e.g., Höijer,
2010; Jaspal & Nerlich, 2012). A hegemonic social representation can be
undermined by challenging its peripheral elements, whose primary function
is to support the “core” of the representation (Abric, 2001). The peripheral
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Jaspal et al. 23
elements may be weakened by strategically invoking a competing polemic
social representation (Ben-Asher, 2003). The hegemonic representation is
contested due to the consequential disruption caused to the relationship
between the “core” of the representation and its relevant peripheral elements.
More specifically, the peripheral element is no longer able to provide support
or “evidence” for the “core” due to its active contestation, which results in a
consequential weakening of the hegemonic social representation.
This article echoes the observation made in other contexts that in circum-
stances of intergroup conflict, traditionally less “powerful” stakeholders will
attempt to “upgrade” their polemic social representations to a hegemonic
level (Jaspal & Yampolsky, 2011), partly because this can serve the in-
group’s goals and ambitions (Breakwell, 1993). Through the use of critical
discourse analysis (van Dijk, 1993), we have been able to show that com-
mentators may attenuate power differentials between scientist and layperson,
implicitly encouraging readers to take a favorable stance on their polemic
representations that challenge anthropogenic climate change and/or climate
science. The attenuation of power differentials can perform a “hegemoniz-
ing” function vis-à-vis the polemic representation, since it constructs the less
powerful group as knowledgeable and hence fully capable of disseminating
information regarding climate change.
This article argues that the notion of science and the process of science com-
munication face a critical moment, since they may be problematized and dele-
gitimized by individuals who seek to contest hegemonic representations of
climate change. It has been shown that climate skeptics and deniers do not sim-
ply delegitimize climate science without “evidence.” Rather, they make strate-
gic use of contextual factors and emerging representations, such as climategate,
in order to substantiate and “hegemonize” their polemic representations.
This study contributes to an emerging body of work that highlights the
importance of considering user-generated content. Future research should
consider other forms of user-generated content, such as comments on social
networking sites (e.g., Facebook, Twitter, YouTube), which would allow
analysts to examine the use and contestation of social representations within
particular social groups (e.g., environmental and other social movements)
and in other settings. Further systematic research in this domain could enable
analysts to develop a typology of language and rhetoric employed in order to
construct and contest social representations of climate change and to con-
vince others of their validity. Research into science communication should
continue to examine the influence and impact of the volatile social context in
which science is embedded, in order to optimize science communication and
to engage with the socioenvironmental problem of climate change.
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24 Science Communication XX(X)
Acknowledgments
The authors would like to thank the Economic and Social Research Council for sup-
porting project RES-360-25-0068. This article has benefited greatly from insightful
and constructive feedback from Dr. Cynthia-Lou Coleman, Dr. Susanna Priest, and
the three anonymous reviewers.
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research,
authorship, and/or publication of this article.
Funding
The author(s) disclosed receipt of the following financial support for the research,
authorship, and/or publication of this article: This study was supported by the
Economic and Social Research Council project RES-360-25-0068.
Notes
1. The WordSmith tools software calculates the frequency of all words in a given
corpus and then arranges them in a list, with the most frequent words displayed
at the top.
2. Linguists divide the vocabulary of English into two categories: function or gram-
matical words (e.g., prepositions and pronouns) and content words (e.g., verbs,
nouns, adjectives).
3. We reproduce all reader comments verbatim, without correcting lexical or gram-
matical errors. Ellipses indicate where material has been excised.
4. “Ryanair Boss Michael O’Leary Says Global Warming Doesn’t Exist,” Daily
Mail, September 10, 2010.
5. “Ryanair Boss Michael O’Leary Says Global Warming Doesn’t Exist,” Daily
Mail, September 10, 2010.
6. “Head of ‘Climategate’ Research Unit Admits Sending ‘Pretty Awful Emails’ to
Hide Data,” Daily Mail, March 2, 2010.
7. “Climategate U-Turn as Scientist at Centre of Row Admits: ‘There has been no
global warming since 1995,’” Daily Mail, February 14, 2010.
8. “Prince Charles Criticises ‘Appalling Treatment’ of Climategate Scientists,”
Daily Mail, December 4, 2010.
9. “Police Question Global Warming ‘Sceptic’ Scientist Over ‘Climategate’ Email
Leak,” Daily Mail, February 5, 2010.
10. “Climategate Team Were ‘Guilty of Sloppiness—NOT cheating,” Daily Mail,
April 14, 2010.
11. “Scientists Broke the Law by Hiding Climate Change Data: But Legal Loophole
Means They Won’t Be Prosecuted,” Daily Mail, January 28, 2010.
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Jaspal et al. 25
12. “Putting a Baa on Burping Sheep in the Battle Against Climate Change,” Daily
Mail, January 18, 2010.
13. “Prince Charles Criticises ‘Appalling Treatment’ of Climategate Scientists,”
Daily Mail, December 4, 2010.
14. “Could We Be in for 30 Years of Global COOLING?” Daily Mail, January 11, 2010.
15. “Could We Be in for 30 Years of Global COOLING?” Daily Mail, January 11, 2010.
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Job Back,” Daily Mail, July 8, 2010.
17. “The Red Meat Diktat: Eat Less of It to Help Planet, Says Minister (Who Just
Happens to Be a Vegetarian),” Daily Mail, January 4, 2010.
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Bios
Rusi Jaspal is a Social Psychologist and Research Fellow in the School of Sociology
and Social Policy at the University of Nottingham. His current research focuses on
the sociopsychological aspects of climate change communication and the role of
identity in public understanding of climate change and behavior change.
Brigitte Nerlich is Professor of Science, Language and Society at the University of
Nottingham. She has a DrPhil in French linguistics and has been awarded a DLitt for
her work on the social and political aspects of metaphor. Information about her work
can be found at http://nottingham.academia.edu/BrigitteNerlich
Nelya Koteyko is Lecturer in Media and Communication at the University of
Leicester. Her research lies at the intersection of media studies, corpus linguistics,
and social studies of science and technology.
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