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The invention and spread of the mechanical clock is a complex and multifaceted historical phenomenon. Some of these facets, such as its social impact, have been widely studied, but their scientific dimensions have often been dismissed. The mechanical clock was probably born as a scientific instrument for driving a model of the universe, and not only natural philosophers but also kings, nobles and other members of the social elites showed an interest in clocks as scientific instruments. Public clocks later spread a new way of telling time based on equal hours, laying the foundations for changes in time consciousness that would accelerate scientific thinking.
The National Maritime Museum at Greenwich holds in its collections a Renaissance clock with astronomical complications made in Augsburg at the end of the sixteenth century. Beside the clock, the museum library holds its anonymous instruction booklet printed in Geneva in 1704. The clock is signed by Buschman, a prominent Augsburg maker, and is said to have belonged to John Casimir Vasa, king of Poland in the seventeenth century. This article discusses the authorship of the clock by comparing it with a twin clock from the same period signed by another maker. Whether it did indeed once belong to the Polish king is queried, with reference to his post mortem goods sale. This article uses written sources as well as the evidence from the clock itself, which was taken apart recently to study its history.
2017, Antiquarian Horology
We give an overview of the role of the mechanical clock in the development of scientific astronomy up to the end of the sixteenth century. Specific attention is paid to indication accuracy of clocks for this purpose. We present the earliest currently known watch with a minute hand and with reading accuracy up to 10 seconds as well as the earliest and often overlooked archival note on a timepiece with a seconds hand. Furthermore we calculate and discuss the impact of indication accuracy on observation accuracy. We focus mostly on indication accuracy first, movement accuracy of the clocks is discussed at the end.
2013, Mechanical clocks in the medieval Castilian royal court
The mechanical clock came to the Iberian Peninsula in the first half of the fourteenth century, probably through the kingdom of Aragon because of its commercial and political connections with Italy. The presence of clocks in the medieval Aragonese royal court has been documented, but very little is known of their existence in the Castilian royal court because of the lack of sources. This article examines the history of the mechanical clock and the royal court of Castile from the late fourteenth century to the beginning of the sixteenth century, drawing on published and unpublished sources collected in various Spanish archives. The most fruitful document dates back to 1504 and contains detailed descriptions of three outstanding domestic clocks, which are given here in an English translation.
A Thesis Submitted to the Faculty of the Maritime Archeology Program at the University of Southern Denmark September 2011 Jason Lain Lunze. Supervisor: Thijs Maarleveld
A rare example of an early clock dial with 24 divisions dated 1270 to 1300 AD has been identified by Professor Tomasz Węcławowicz of A. F.. It may have been constructed to operate with a water clock as existed in other Cistercian Monasteries. In the 14 th century this was probably replaced by a mechanical movement. The earliest clock may have struck a bell or sounded an alarm system at the Canonical hour. Although originally painted with " I " at the bottom, the numbering was probably changed to show 'hora Italia' when a mechanical clock was installed. A scale on the inside of the chapter ring may have visually indicated the seasonal changes for Prime and Vespers. Additional divisions on the inner edge of the chapter ring were added later. The dial was decorated possibly to include foliage within the chapter ring, at some time, and the stone circular window may have shown the night sky with the Moon's phases. The clock was in use for a considerable time before being removed when the Chapter House was remodelled in the late 17 th or early18 th century.
The story, research and discoveries made about the famous Clock at Hampton Court Palace, and its very interesting history.
Time intrigued humankind for thousands of years. From the beginning of its consciousness, mankind has some ―idea‖, ―feeling‖ or ―vision‖ of Time. Something ever happens around a man. The Sun rises and falls to/from the horizon. The Moon moves through the stars. The rivers run to the oceans, and a falling leafs followed a river streams to disappear forever; and even human lives follow the flow of Time to be vanished from the memories of the next generations. Gradually for thousands of years humankind comes back again and again to the concept of Time in a desperate attempt to find the answer on the most fundamental question: what is time? Many other questions related to the concept of time have a strong connection to that question. This work is dedicated to finding the right answer on that question and digs deeper in some aspects of Z-Theory published recently. Hence the investigation begins in the mist of first steps of Earth‘s civilizations their believe systems and theology.
2010, Proceedings of the …
In this work, four ancient monuments of astronomical significance found in Athens and still kept in the same city in good condition are presented. The first one is the conical sundial on the southern slope of the Acropolis. The second one is the Tower of the Winds and its vertical sundials in the Roman Forum of Athens, a small octagonal marble tower with sundials on all 8 of its sides, plus a water-clock inside the tower. The third monument-instrument is the ancient clepsydra of Athens, one of the findings from the Ancient Agora of Athens, a unique water-clock dated from 400 B.C. Finally, the fourth one is the carved ancient Athenian calendar over the main entrance of the small Byzantine temple of the 8th Century, St. Eleftherios, located to the south of the temple of the Annunciation of Virgin Mary, the modern Cathedral of the city of Athens.
Unpublished so far (September 2019)
This is the Index and Preface of my book, on which I have been working for the last seven years. The title is "On both sides of the Strait of Gibraltar. Studies in the history of medieval astronomy in the Iberian Peninsula and the Maghrib". I am trying now to find a publisher
Before this article I proposed the following hypothesis: As language evolved from the beginning, it developed in tandem with a growing sense of time. In this article, I now want to expand that idea to not only include language but technology, culture and belief systems. I also provide links to my former article in this document.
This doctoral thesis offers a big-picture view of the material and cultural history of science in colonial Latin America. It argues that science in the Viceroyalty of New Spain can be best understood not as isolated from centres of European culture, but rather as a productive extension of Old World and Indigenous techniques for observing and quantifying nature. Moreover, it also shows that Mexico City quickly became a central node in the production and funding of science within the Spanish Empire, rather than being peripheral to early modern scientific discourse. It examines the nerve centre of Spain’s overseas territories, the viceregal capital of New Spain, as a hub not only of funding but also of vibrant activity for Spanish and Novohispanic science from 1535 to 1700.
This is the earliest known practical clockmaking manual in Europe. The complete Old French text of the Treatise (c. 1380) is translated into English, and the difficult and obscure text is explained with a detailed commentary and illustrated reconstructions proposed for some of the various mechanisms
2008
An exhibition of 18th century clocks and barometers associated with the Hanoverian Age which took place at Raffety ltd, London in 2014. Catalogue written by Tara Draper-Stumm, Stephen Wild and Nigel Raffety
2019, Antiquarian Horology
This paper examines marine chronometer usage in the determination of longitude by East India Company captains. The original ships logs of 587 voyages by the East India Company for the period 1770–1792 were examined to determine the usage of marine chronometers by captains on voyages of eighteen to twenty-four months across three oceans to India and China. It was found that chronometers were adopted and routinely used by East India Company captains much earlier than has generally been supposed, being used on 80 per cent of all voyages at the end of the period. Chronometers displaced the use of lunars as the primary method of determining longitude sooner than has been claimed in recent assessments.
Correlations between quantum physics and the Mayan Tzolkin Calendar
2018, Studies in History and Philosophy of Science
It has long been known that the Astronomical Book of Enoch (AB) uses Mesopotamian astronomical knowledge. Among the Mesopotamian texts researchers have highlighted as influencing AB are MUL.APIN and Enuma Anu Enlil XIV, which were both composed hundreds of years prior to AB. The earliest versions of the Aramaic Astronomical Book (AAB) were composed during the fourth to the third centuries, though except for the concept of the zodiac, its authors do not seem to have had any knowledge of the advanced mathematical astronomy developed in Babylonia at this time. In this paper, I will demonstrate that a new understanding of the time units used in the AAB demonstrates that their astronomy was more accurate than previously thought, and was influenced by Neo-Babylonian astronomical texts as well. However, unlike their Babylonian peers, they used seasonal time units, dividing each day and night into 14 seperate parts. This first division of the day into hours in Judean culture was an original creation of the Jewish Aramaic astronomers who authored the AAB, and who may have been influenced by the Egyptian concept of seasonal hours. Their aim in this development was both theological – to develop a Jewish time system based on the number seven – and astronomical – to represent astronomical accuracy with their limited mathematical skills.
Time is to be remembered and to be lived. Can we retell our life story and repicture the images of our time? To anyone to whom time seems hurting .................................... A Hermeneutic Journey through Our Personal Time. The way we value our living in time is somehow bound to the metaphor we live by. Time creates and chains, but it is only through time we can be led into freedom. As we walk our life together, sustained by worthy reflections, moment to moment we creatively rewrite our story giving attention to many possible worlds. The most significant listening is to our own world which we reveal quite often in unspoken words. We cannot treat time like a toy for our amusement but time itself is a sojourner along with each of us listening to our concerns and interpretations, perhaps as if time is stranger to our time. Then in a moment of stillness, time enters into most neglected or unwanted moments to reveal their significance. Once we understand the moment deep within, time is no more a separate other but remains within as an ever shining star or an ever fragrant flower where innumerable images, though seemingly conflicting, can merge into, finding their meaning in its richness.
2010, Antiquarian Horology
Working in a small village in the Vale of Glamorgan, Henry Williams (1727-1790) is now recognised as one of the very best clockmakers who ever worked in Wales. His clocks bear comparison with those of any provincial clockmaker working anywhere in England in the second half of the eighteenth century. Copiously illustrated technical details are given of 34 clocks made by him: one bracket clock, one month-going longcase, five thirty-hour longcases, and 27 8-day longcases. Arch features include moon and tidal indication, day-of-week disc, strike/silent, and eagle and Tempus Fugit.
This paper introduces the development process of a unique course, History of Ancient Engineering, which blends numerous areas of science and technology. Development of such a course that integrates two different major subjects, i.e., history and engineering, and the inclusion of pertinent areas such as agriculture, archeology, architecture, arts, chemistry, civil, geography, geology, hydrology, metallurgy, and physics. While the historical aspects focus on the when, where, who, and what, the engineering aspects would endeavor to solve the why, how, made from-what, and occasionally, what-if questions associated with ancient technology. The goal of this course is to increase the student’s technical literacy by expanding their knowledge of how ancient engineering has shaped human history and in return, how people have shaped engineering and technology. The course is developed as a General Education Curriculum (GEC) course for the Engineering Education Innovation Center (EEIC) which includes such topics as our ancient engineers, stone tools and hafted tools, the quest for fire, ancient arts, primordial farms, early water-raising devices, the engineering of clayware, early metallurgy, simple machines, military engineering, mechanical and water engineering, and time measurement. In this paper, these topics are presented in chronological order, on weekly basis. At the end of the semester, students will furnish textual (conceptual reports), graphical (3-D images), and physical projects (manually made or 3-D printed) simulating an ancient device of their choice. Results from student and peer evaluations are consistently favorable.
Early Arabic sources report the existence of giant astronomical devices housed inside buildings which were used for observational and computational purposes. Some of them are known to us, but their chronology and their relationship to other well-oriented devices in the Islamic or even in the Latin milieu are yet to be explored in depth. This paper aims to establish whether the zāwiya Nāṣiriyya in Tamegroute (Tamgrūt, in the Drâa valley) described by al-Asf ī (seventeenth to eighteenth century) can be considered as part of this tradition. Preliminaries Arabic sources record references to early celestial observations in the Islamic East. These observations were made in observation posts more than in official observatories, which did not emerge in the region until the thirteenth century. 1 Some of these observation posts were set up in the open air, in public, or private locations; others were housed inside buildings and functioned by using the effects of the Sun's rays. In the ninth century, privately owned posts, like the one belonging to Ahmad al-Nihawandī, who observed the motion of the sun in Jundishāpūr in Persia in 800, overlapped in time with the early astronomical programme sponsored by al-Ma'mūn in the al-Shammāsiyya quarter in Baghdad and in the outskirts of Damascus, at the Dayr Murrān monastery on Mount Qāsiyūn. Al-Ma'mūn sponsored a programme of observations which does not seem to have been carried out in buildings devoted to this aim, but
A. Lafuente y M.A. Sellés, “The problem of longitude at sea in the 18th century in Spain”, Vistas in Astronomy (Londres), 1985, pp. 243-250.
This paper describes the efforts made in 18th century Spain to acquire and adopt technology and knowledge on how to work out a ship's position.