Exporting anti-Zionism: The delegitimization of Israel in the Iranian Press
by Rusi Jaspal
**FOR A PDF OF FULL PAPER, E-MAIL ME**
Jaspal, R. (under review). Exporting anti-Zionism: The delegitimization of Israel in the Iranian Press. Submitted to Israel Studies.
Since the 1979 Islamic Revolution, Anti-Zionism has remained an important ideological building-block of the Islamic... more
Since the 1979 Islamic Revolution, Anti-Zionism has remained an important ideological building-block of the Islamic Republic of Iran. This paper examines the manifestation of anti-Zionism in the English-language Iranian Press in order to elucidate how this ideology is ‘exported’ to an international readership. The paper presents the results of an empirical study of two leading English-language Iranian newspapers: The Tehran Times and Press TV. The study uses critical discourse analysis and draws upon tenets of Social Representations Theory and the notion of Delegitimization from social psychology. The following themes are outlined: (i) “Problematizing Israel’s right to exist”; (ii) “Unveiling the global Zionist conspiracy”; and (iii) “Leading the global anti-Zionism – the declining ‘Zionist regime’”. Both anti-Zionist and anti-Semitic representations are observable in the corpus. The paper identifies three key components of the delegitimization process in textual representations of Israel, and discusses possible implications of outgroup delegitimization for identity, emotion and action.
Keywords: media representations; Iran; Israel; anti-Zionism; prejudice; social representations theory; critical discourse analysis; qualitative; social psychology
Overcoming Brides and Grooms The Representation of Lesbian and Gay Rights in Spain
Multiple Meanings of Gender Equality. A Critical Frame Analysis of Gender Policies in Europe. Edited by MIEKE VERLOO
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Seen by:Discourses of Women Scientists in Online Media: Towards New Gender Regimes
Co-authored with Marie-Pierre Moreau and drawing on work funded by the UKRC
The under-representation of girls and women among those studying and working in science, engineering and technology... more The under-representation of girls and women among those studying and working in science, engineering and technology (SET) is a well-documented phenomenon. However, despite the widespread use of the internet in most Western societies, there is a dearth of research examining discourses of women scientists in online media. In this paper, we explore how the ‘gender regimes’ of online SET can be deemed transformative or, on the contrary, reproduce some of the most common clichés about men and women found in the wider ‘gender order’ (Connell, 1987). To do this, we explore in a systematic manner the construction of women and men in SET within 16 websites, with a particular focus on discourses of women in SET. We argue that the ‘gender regimes’ of these online SET spaces have failed to generate a more gender equal view of scientists. Yet, we also identify a variety of gender regimes across websites, both in terms of the numerical presence of women scientists and of the way they are represented, something which highlights the egalitarian potential of online media.
Imagining the mathematician: young people talking about popular representations of maths
This paper was co-authored with Debbie Epstein and Marie-Pierre Moreau. This paper was published in Discourse: Studies in the Cultural Politics of Education in 2010, volume 31, issue 1, pages 45-60. If your library subscribes then the hyperlink will take you to where you can access the paper. If not, then email me and I'll send you a copy.
This paper makes both a critical analysis of some popular cultural texts about mathematics and mathematicians, and... more This paper makes both a critical analysis of some popular cultural texts about mathematics and mathematicians, and explores the ways in which young people deploy the discourses produced in these texts. We argue that there are particular (and sometimes contradictory) meanings and discourses about mathematics that circulate in popular culture, that young people use these as resources in identity making as (non-)mathematicians, negotiating their meaning in ways that are not always predictable, and that their influence on young people is diffuse and nevertheless important. The paper discusses the discourses that prevail in some of the popular cultural images of mathematics and mathematicians that came up in our research. We show how mathematics is represented as a secret language, while mathematicians are often mad, mostly male and almost invariably white. We then explore how young people negotiate these discourses, positioning themselves in relation to mathematics. Here we draw attention to the fact that both those who continue with mathematics after it ceases to be compulsory and those who do not, deploy similar images of mathematics and mathematicians. What is different is how they respond to and negotiate these images.
Lauri on organ donation or how to teach the theory of social representations using a quality empirical study
Published in 'Papers on Social Representations' Volume 20, pages 35.1-35.10 (2011)
Representing the 'Zionist Regime': Mass Communication of anti-Zionism in the English-language Iranian Press
by Rusi Jaspal
**FOR A PDF OF FULL PAPER, E-MAIL ME**
Jaspal, R. (under review). Representing the 'Zionist Regime': Mass Communication of anti-Zionism in the English-language Iranian Press. Submitted to Mass Communication and Society.
Anti-Zionism constitutes an important ideological building-block of the Islamic Republic of Iran (IRI). This paper... more
Anti-Zionism constitutes an important ideological building-block of the Islamic Republic of Iran (IRI). This paper provides insight into the mass communication of anti-Zionism in the English-language Iranian Press in order to examine how this ideology is ‘exported’ to an international readership. The paper presents the results of an empirical study of two leading English-language Iranian newspapers: The Tehran Times and Press TV. The study uses critical discourse analysis and draws upon tenets of Social Representations Theory from social psychology. The following discourses are discussed: (i) Resisting social representations of Israeli statehood; (ii) Constructing threat: The Zionist regime as a terrorist entity; and (iii) Responding to threat: Anti-Zionism as a religious duty for the Muslim Ummah. As a ‘mouth-piece’ of the IRI, these outlets adopt and encourage a fervently anti-Zionist stance by refusing to recognise the statehood and civilian population of Israel and by constructing the ‘Zionist regime’ as a terrorist threat which should be mitigated collectively by the Islamic Ummah. Implications are discussed.
Keywords: media representations; Iran; Israel; anti-Zionism; prejudice; social representations theory; critical discourse analysis; qualitative; social psychology
Kinship, Property, and Identity: Noble Family Strategies in Late-Medieval Zeeland
Journal of Family History 37:2, 2012.
Arts Practice as Agency: The Right to Represent and Reinterpret Personal and Social Significance
Rolling, J. H. (2011). Arts practice as agency: The right to represent and reinterpret personal and social significance. Journal of Cultural Research in Art Education, 29, 11-24.
In this article, I reframe arts practice as agency, the right to represent and reinterpret personal and social... more In this article, I reframe arts practice as agency, the right to represent and reinterpret personal and social significance in a way that contributes a positive self-valuation. A positive self-valuation in turn becomes a berth for the beneficial habitus of the individual. Bourdieu (1990/1999) describes habitus as the locus of the capacity to generate reasonable, common sense behaviors that are beneficial to others. Arts practices are herein theorized as a stock of reasonable, common sense behaviors—making marks, making models, and making “special” aesthetic interventions that signal a person, object, artifact, action, event or phenomenon as uniquely valuable, sacred or life-sustaining. These are behaviors that human agents commonly and continually employ in response to social needs, causes, and the imperative to signify. Given the social significance of arts practice, there is also great potential in a broader application of arts education pedagogy as a force for social transformation. Brent Wilson (2005) sketches out a fundamentally democratic and transactional pedagogical framework that socially responsive and responsible educators can make use of in the cultivation of social justice, the ethical imagination, and the transformation of the systems that ill-define us.

