No One Is Safe from the Parodist (Part 3) by Barbara Ardinger
Originally published on the Feminism and Religion project
Vader has lost the helmet and is now old and fat and speaks in a tenor voice. He’s obviously the smartest guy in the... more
Vader has lost the helmet and is now old and fat and speaks in a tenor voice. He’s obviously the smartest guy in the room.
I am not the first to mess with Shakespeare. In 1680, a hack named Nahum Tate rewrote King Lear to give it a happy ending (Cordelia marries Edgar and they assume the throne), and in 1699, Colley Cibber “adapted” Richard III. In the 19th and 20th centuries, Shakespeare’s plays were operacized, balletized, and Broadwayized (The Boys from Syracuse, West Side Story) In 1868, French operatic composer Ambroise Thomas wrote a Hamlet in which Ophelia sings a long aria and dies. After wild applause, she gets up and sings some more. I’ve seen this opera.
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Seen by:The Mechanics of Engenderneering: Cyborgs and Aliens as Manufactured Evil in Science-Fiction Film
Schwartzman, R. (2002). The mechanics of engenderneering: Cyborgs and aliens as manufactured evil in science fiction film. Kinema, 17, 75-90.
Note: The tables don't display properly in the HTML version, but should be correct in PDF version.
Engenderneered Machines in Science Fiction Film
Schwartzman, Roy. "Engenderneered Machines in Science Fiction Film.” Studies in Popular Culture 22.1 (October 1999): 75-87.
2009 "Gedankenexperimente auf der Leinwand – über den Erkenntniswert von Science-Fiction Filmen"
Paper in German. Yet unpublished proposal for the 2009 GAP writing competition on "Von Fiktionen lernen? Über den Erkenntniswert von Gedankenexperimenten oder Literatur"
Film/Print: Novelizations and 'Capricorn One'
Published in M/C – A Journal of Media and Culture, vol. 10, no. 2 (2007).
Book Review - Tech-Noir: The Fusion of Science-Fiction and Film Noir, by Paul Meehan
Published in Screening the Past, issue 24 (2009)
Reframing Postmodernism: Ridley Scott's BLADE RUNNER (2010)
by Laurence Raw
A conference paper originally delivered in 2009, and reprinted in REDEFINING MODERNISM AND POSTMODERNISM, eds. Sebnem Toplu and Herbert Zapf (Newcastle-upon-Tyne: Cambridge Scholars Publishing, 2010): 252-8.
Rather than trying to judge the film according to a pre-existing definition of postmodernism, I want to look at how... more Rather than trying to judge the film according to a pre-existing definition of postmodernism, I want to look at how the film uses images of the postmodern to reinforce certain themes characteristic of Ridley Scott’s work–these might be characterized as a concern with the relationship of love versus duty, a concern for language as a means of communication and/or obfuscation, and an analysis of an individual’s relationship to the society he or she belongs to. Some of this material has been borrowed from my entry on Blade Runner in The Ridley Scott Encyclopedia. While the film has certainly been influential in its contribution to postmodernism and the cinema – as well as other areas (the film had a particular influence on the development of cyberpunk combining film noir and hard boiled detective novels), Scott himself is more concerned with the protagonist Deckard (Harrison Ford), and his efforts to prove–to the audience and the other characters alike–that he understands the nature of humanity, in other words, that quality which will enable people to survive in the dystopian world of Los Angeles.
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Seen by: and 13 moreIt's Hip to Be Square: Rebels, Rock and Roll, and the Future
Co-authored with Cynthia J. Miller
Published in: Mathew J. Bartowiak, Sounds of the Future: Essays on Music in Science Fiction Film (McFarland, 2010), 119-133
When we think of “The Future,” we don’t think of rock and roll … The vibrant, often unruly genre, better-known for its... more
When we think of “The Future,” we don’t think of rock and roll … The vibrant, often unruly genre, better-known for its sins than its saintliness – as well as for lyrics like “Gonna live while I’m alive, I’ll sleep when I’m dead” – seems firmly rooted in the present, literally, light years away from our received knowledge of futures and frontiers. Brimming over with sexuality, drive and aspiration, rock and roll is a defining element of who we are now, not who we aspire to be. The Future – a storehouse for our brightest hopes and darkest fears, always so distant in our imaginings – should be something vastly different.
Our dominant cinematic images of the Future are brought into being through broad brush strokes and sweeping scores, the outcomes of our best, and worst, selves. At one pole, we find images of a world of order and efficiency – clean, crisp, bright, and gleaming – where desires are dampened, and transgressions are controlled. At the other end of the futuristic spectrum, we find a second, darker set of cinematic images: humanity gone horribly wrong. Dull, worn, broken, and limping, these dystopian futures, are nearly stripped bare of hope, and gasping to survive.
Both of these dominant images are, in very different ways, lifeless … soulless … void of the messy, spontaneous, depth and passion of the human spirit. And it is that spirit – chaotic, rebellious, and inconvenient as it may be – that rock and roll brings to cinematic portrayals of the future. A modest number of SF films have woven rock and roll through the narrative fabric, and used it to define characters and drive plots, with written-to-order songs like “The Zombie Stomp,” “Beware the Blob,” and “Monster in the Surf,” as well as more mainstream rock and roll fare. It is those films and uses that are the focus of this article. Here, we will explore the ways in which the function of rock and roll in science fiction films has changed, from its introduction in the 1960s to its futuristic heyday in the late 1980s to mid- 1990s.
Blending Genres, Bending Time: Steampunk on the Western Frontier
Co-authored with Cynthia J. Miller.
Published in Journal of Popular Film and Television 39.2 (2011), 84-92.
Reprinted in Westerns: The Essential Journal of Popular Film and Television Collection, ed. Gary Edgerton and Michael Marsden (Routledge, 2012).
Railroad tracks, telegraph lines, and barbed wire fences all symbolized Progress in the nineteenth-century West. Their... more
Railroad tracks, telegraph lines, and barbed wire fences all symbolized Progress in the nineteenth-century West. Their relentless spread across the stark, unending landscape was both a blessing and a curse. Technology tamed once-wild lands, enabling them to fulfill one promise (of unimagined opportunities) even as it destroyed another (of unimagined freedoms). It facilitated the opening of the West to civilization, and heralded the inevitable closing of the frontier.
Typically, these technologies are relegated to the backgrounds of film and television Westerns, even those that address the theme of Progress directly. A handful of Westerns, however, such as Jonah Hex (2010), The Adventures of Brisco County (1993), and the Wild, Wild West (1965/1999), fill the foreground with powerful machines that blend twentieth-century capabilities with a nineteenth-century aesthetic of iron and brass, exposed gears and billowing steam. They transpose the "steampunk" subgenre of science fiction onto the frontier, turning the Western into a temporal hybrid where future and past collapse into a blend of the exotic and the familiar.
This article examines the ways in which Western steampunk uses fantastic images of technology-out-of-time to create critical commentary on the notion of progress and the inherent tension between "civilization" and nature. As a hybrid subgenre it uses the steampunk aesthetic to introduce technology-as-spectacle -- breathtaking, larger than life, focus rather than backdrop, and traffics in fetishism, making technology the stuff of fantasy and obsession. Through the steampunk Western, we see the working out of the tension between popular fascination and fear in relation to technology and the Machine Age -- a commentary on the loss of wildness, independence, and freedom of the frontier West.
Review of Essays on Luc Besson: Master of Spectacle
Science Fiction Film and Television, Volume 2, Issue 2, Autumn 2009, pp. 295-300.
Review of Essays on Luc Besson: Master of Spectacle (eds. Phil Powrie and Susan Hayward, Manchester: Manchester... more Review of Essays on Luc Besson: Master of Spectacle (eds. Phil Powrie and Susan Hayward, Manchester: Manchester University Press, 2007).
Review of Immortal (Ad Vitam) (Enki Bilal France 2004)
Science Fiction Film and Television, Volume 1, Issue 1, Spring 2008, pp. 171-176.
Review of Immortal (Ad Vitam) (Enki Bilal France 2004) Review of Immortal (Ad Vitam) (Enki Bilal France 2004)
Review of Dante 01 (Marc Caro, France, 2008)
Science Fiction Film and Television - Volume 2, Issue 2, Autumn 2009, 322-327.
Review of Dante 01 (Marc Caro, France, 2008). Review of Dante 01 (Marc Caro, France, 2008).
Immanent Attack: An Existential Take on the Invasion of the Body Snatcher Films
in Fear, Cultural Anxiety, and Transformation: Horror, Science Fiction, and Fantasy Films Remade eds. John Marmysz and Scott A. Lukas, Lexington, 2008.
Abstract: Fear, anxiety, dread, passion, death, and human finitude, along with freedom, personal responsibility, and... more
Abstract: Fear, anxiety, dread, passion, death, and human finitude, along with freedom, personal responsibility, and the possibility of individual transcendence, are central concerns not only of many films, but also of much of Western philosophy in general, and of existentialism in particular. They are recurring preoccupations precisely because they are an inextricable part of the human psyche. For this reason, we collectively revisit these themes in films again and again. But while all horror, sci-fi, and fantasy films share some, if not all, of these concerns, some have been remade because they are particularly effective in their ability to depict and articulate these deep-seated concerns.
Having appeared in no less than four English-language film incarnations, the Invasion of the Body Snatchers series is a prime example of a horror/sci-fi story that we are drawn to again and again precisely because it speaks to these gnawing, existential concerns. Since the first film debuted over fifty years ago, much as been written about the Invasion of the Body Snatchers. Commentators typically discuss how the film represents the decline of community, modern alienation, provincialism, a growing distrust of authority, science and the medical community, and fears of the communist threat, and of McCarthyism run amuck.
However, while each of these views has merit what ties all of these various analyses together is that they all stem from our most deep-seated and universal fear; that of the self dissolution that comes with death, of which the fear of inundation, of coerced transformation, of being absorbed into something larger than ourselves, and the loss of self-identity are merely variations.
Humans are apparently alone in their ability to anticipate their own deaths. From the moment of birth, we are in the process of dying. This awareness is so pervasive; forming such an integral part of the human psyche that even metaphorical death evokes the real thing.
Metaphorical death, such as tremendous personal transformation can be experienced as a threat to our physical and mental integrity. While personal transformation can be desirable, we are highly ambivalent about it. Such changes, even if for the better, will result in a fundamental alteration of the self. We fear we will no longer recognize ourselves. In the Invasion films, these fears manifest themselves at times of tremendous uncertainty; from the anxiety about conformity and loss of vitality in the '50s, to the political cynicism and self-analysis of the '70s, from Gulf War I and fears about emerging viruses of the early '90s, to the collective American trauma of September 11.
Each of the Invasion films plays with these fears in slightly different ways, each reflecting the particular anxieties of their times, but underlying all of them is an awareness that we are our own worst enemies and that our loved ones and beloved institutions are instrumental to our self-destruction.
The Destruction of New York City: A Recurrent Nightmare of American Cold War Cinema
by Lori Maguire
Published in Cold War History 2009 (November, 2009), 9:4, pages 513-524
This article examines the repeated appearance of scenes showing the partial or complete destruction of New York City... more This article examines the repeated appearance of scenes showing the partial or complete destruction of New York City in American cinema of the Cold War. While this theme goes across genres, it has been particularly prevalent in science fiction films which are the focus of this study. It begins by showing the particular reasons for this morbid fascination and the history of such imagery in 19th and early 20th century literature and cinema. The paper then analyzes the changing presentations of destruction from the 1950s to the 1980s and relates them to the dominant fears and anxieties of each period. It concludes by taking a brief look at the continuation of the theme in the post-Cold War period.

