Qatari doubts about alcohol boosted by unlikely allies: World Cup hosts Brazil and Russia
By James M. Dorsey
With alcohol becoming a domestic political issue in the Gulf state of Qatar, host of the... more
By James M. Dorsey
With alcohol becoming a domestic political issue in the Gulf state of Qatar, host of the 2022 World Cup, Qatari officials are certainly taking heart from world soccer body FIFA’s battle with the non-Muslim hosts of the next two tournaments, Brazil and Russia, over the role of alcohol in the world’s largest sporting events.
That however may be premature. The outcome of FIFA’s dispute with Brazil, host of the 2014 World Cup, and Russia where the tournament will be held in 2018, is certain to shape the soccer body’s certainly forthcoming debate with Qatar.
Unlike Qatar, which restricts the consumption and sale of alcohol on religious grounds, Brazil and Russia have outlawed its sale at sporting events in recent years in a bid to control crowds and prevents riots and violence.
With FIFA insisting in the words of its General Secretary Jerome Valcke that “alcoholic drinks are part of the FIFA World Cup…that’s something we won’t negotiate” due to its obligations to sponsors that include brewer Budweiser, a compromise may already be in the making. Whatever that compromise is, it will certainly inform debate in Qatar as well as between the Gulf state whose cultural history is rooted in a puritan interpretation of Islam and FIFA.
Alcohol and particularly beer battles increasingly seem to be a feature in the walk-up to a World Cup. German brewers revolted in 2006 because their beers were initially excluded until Anheuser-Busch agreed to sell local beer Bitburger alongside its own. “We’re not talking about alcohol, we’re talking about beer,” Mr. Valcke said in Brasilia, a distinction that certainly will be rejected in Qatar.
Qatar-based controversial Islamic television preacher Sheikh Yusuf al-Qaradawi who commands a following of tens of millions and has a weekly show on the Gulf state’s Al Jazeera television network issued a religious edict in 2008 that Muslims could consume beverages with up to 0.5% alcohol.
The ruling was however rejected by supporters of Wahhabism, the puritan version of Islam common to Qatar and Saudi Arabia even if it’s more liberal interpretation in Qatar is a far cry from its severe application in Saudi Arabia. The ruling moreover doesn’t do much for beer brewers whose products have an alcohol content of more than four per cent.
An emailed FIFA statement on this week’s first meeting in Brazilia of the 2014 Cup’s Local Organizing Committee made no mention of the alcohol issue, but FIFA’s insistence that Brazil overturn its ban has sparked debate in the Latin American country as officials seek to find a resolution.
While some members of the Brazilian Congress and judiciary are campaigning for the ban on alcohol to remain in place, FIFA said in a statement sent to CNN that it believes that the law instituting the ban would soon be changed.
"The selling of beer in stadiums is part of the fan culture and will also be part of the 2014 FIFA World Cup. It is important to note that the sale of alcohol will be limited to beer only as was done at all previous FIFA World Cups. We are confident that we will be able to solve the very few open matters and close the chapter of the 2014 Bill by March 2012, so we can then focus on the operational aspects of staging the FIFA Confederations Cup in 18 months from now and then the 2014 FIFA World Cup,” the statement said.
Brazilian Minister for Sports Aldo Rebelo, speaking to CNN acknowledged that Brazil in its agreement to host the World Cup had “agreed with all the requirements… We need to move on and fasten up and I am confident that by March we can complete this," the minister said.
Similarly, Russian soccer federation president Sergey Fursenko called in recent days for the reinstitution of beer advertisements and brews in Russian stadiums. Prime Minister Vladimir Putin last week told a soccer fan that “when the decision was made about stadiums, it came from the best of intentions. OK, we’ll return to it again and think about it.”
Qatar, a controversial choice for the World Cup because of fan objections to some of its cultural mores, a lack of a soccer tradition and blistering summer temperatures, has sought to pre-empt a debate about alcohol by announcing that it would create fan zones where alcohol can be consumed.
The offer has so far silenced the Gulf state’s non-Qatari critics but features in a domestic debate that recently led to a ban on alcohol in restaurants on a man-made island that is home to and frequented by expatriates. The debate has also sparked online calls for a boycott of state-owned Qatar Airways because it serves alcohol on board and operates a shop in the capital Doha that sells alcohol and pork to non-Muslims.
Qatar’s drinking zone solution to the alcohol problem could well serve as a model for a compromise with Brazil and Russia. Alternatively, an agreement with the two non-Muslim nations involving a different solution could spark a revisit of the Qatari approach and fuel opposition to Emir Hamad bin Khalifa Al Thani’s efforts to position the Gulf state as a global sports hub and make sports a pillar of its national identity.
James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies at Nanyang Technological University in Singapore and the author of the blog, The Turbulent World of Middle East Soccer.
Qatar pledges to adhere to international labour laws in walk-up to 2022 World Cup
By James M. Dorsey
Qatar, with trade union leaders set for a second round of discussions with world soccer... more
By James M. Dorsey
Qatar, with trade union leaders set for a second round of discussions with world soccer body FIFA about questionable labour conditions in the Gulf state, has vowed to ensure that contractors involved in preparations for the 2022 World Cup will adhere to international labour laws.
An official of the trade union, Building and Wood Workers International, said the unions were scheduled to meet again with FIFA in late January, as a follow-up to a meeting in November with FIFA president Sepp Blatter.
FIFA pledged after that meeting to help bolster the rights of migrant workers building World Cup infrastructure in Qatar in a bid to fend off a global trade union campaign that would denounce under the slogan, 'No World Cup in Qatar without labour rights,' the Gulf state as a slave driver. The unions have given FIFA six months to ensure that Qatar meets international labour standards.
Qatar is the first Middle Eastern state to have won the right to host the world’s largest sporting event.
The union’s message to FIFA appears to have not been lost on Qatar even though union officials said they could not operate in the Gulf state, which has no unions of its own.
Speaking at Carnegie Mellon University’s campus in the Qatari capital of Doha, Qatar 2022 Supreme Committee Secretary General Hassan Al Thawadi conceded that "major sporting events shed a spotlight on conditions in countries. There are labour issues here in the country, but Qatar is committed to reform. We will require that contractors impose a clause to ensure that international labour standards are met. Sport and football in particular, is a very powerful force. Certainly we can use it for the benefit of the region."
Qatar is embarking on a mega infrastructure program in advance of the World Cup involving an $11 billion new international airport, a $5.5 billion deep water seaport, a $1 billion transport corridor in Doha, expenditure of $20 billion on roads and $4 billion for the construction of nine new stadiums and renovation of three existing ones.
Mr. Thawadi said at a brainstorm in Doha earlier this month on the role of government, business and NGOs in sports that the Gulf state would award the management contract for oversight of the infrastructure program in the first quarter of this year
The International Trade Union Confederations (ITUC), which represents 175 million workers in 153 countries, charged in a report earlier this year that the working conditions of migrant workers in Qatar and the United Arab Emirates were "inhuman."
Entitled ‘Hidden faces of the Gulf miracle,’ the multi-media report demanded that Qatar prove that migrant workers building infrastructure for the tournament are not subject to inhuman conditions.
It said that the working and living conditions of mostly Asian migrant labour in Qatar are unsafe and unregulated.
“A huge migrant labour force, with very little rights, no access to any unions, very unsafe practices and inhuman living conditions will be literally putting their lives on the line to deliver the 2022 World Cup,” ITUC general secretary Sharan Burrow said at the time of the report’s release.
Qatar and other oil-rich Gulf states have long been targeted by labour organizations for their treatment of particularly unskilled and low-skilled workers. Qatar like the UAE and others in the Gulf operates a sponsorship program under which all foreign workers have to have a local sponsor who can make seeking alternative employment or another sponsor difficult and who often retains the worker’s passport on employment. Trade unionists argue that the lack of a minimum wage further enhances exploitation of labour.
The issue of workers’ rights touches a raw nerve in countries like Qatar and the UAE where the local population constitutes a minority. Gulf states are concerned that improving labour conditions would not only have economic consequences but also give foreigners a greater stake in a society which ensures they are forced to leave the country once their contract has ended.
Pressure on Qatar from FIFA and the trade unions comes at a time that the Gulf state is enthralled in a debate about its national identity in which conservative and nationalist forces object to concessions being made to foreigners and fans expected to attend the World Cup such as allowing the sale of alcohol and pork. Qatar, which permits the serving of alcohol to foreigners in hotels and on board state-owned Qatar Airways, has said it would create free zones during the tournament in which fans would be allowed to consume alcohol.
A trade union campaign would tarnish Qatar’s international image carefully crafted with the launch in the 1990s of the Al Jazeera television network, the creation with Qatar Airways as a world class airline and the positioning of the Gulf state as an international sports hub with the hosting of tournaments like the World Cup and call into question FIFA’s vote in favour of Qatar. Qatar is preparing to also bid for the 2020 Olympic Games and the 2019 World Athletics Championship.
An international labour campaign would moreover revive some of the controversy that has overshadowed Qatar’s success in becoming the first Middle Eastern state to host a World Cup.
That success has been mired by allegations of corruption that so far have proven unsubstantiated; the downfall of Mohammed Bin Hammam, the Qatari national who was FIFA vice-president and has been suspended as president of the Asian Football Confederation (AFC) on charges of bribery, and concern that Qatar’s searing summer temperatures will impede performance during the tournament.
James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies at Nanyang Technological University in Singapore and the author of the blog, The Turbulent World of Middle East Soccer.
Debate questions emir’s powers to shape Qatar’s positioning as a sports hub and sponsor of revolts
By James M. Dorsey
Qatar’s debate about allowing alcohol and the sale of pork amounts to far more than a... more
By James M. Dorsey
Qatar’s debate about allowing alcohol and the sale of pork amounts to far more than a discussion about adherence to the energy-rich Gulf state’s constitution and laws; it is a debate about the powers of the country’s ruler and its national identity.
The outcome of the debate will not only determine the future of Qatar’s effort to become a global sports hub – a key pillar of the national identity Emir Hamad Bin Khalifa al-Thani is seeking to shape – but also its positioning as a forward-looking sponsor of change in a region stretching from the Atlantic coast of Africa to the Gulf that is wracked by anti-government protests and convoluted transitions to more open societies.
It is a debate that is being closely monitored by critics of world soccer body FIFA’s decision to award Qatar the hosting of the 2022 World Cup; a wide-range of sports officials and athletes who anticipate a Qatari bid for the 2020 Olympic Games and the 2019 World Athletics Championships; and policy makers and pundits across the globe.
Caught on camera by CBS News in April of last year, US President Barak Obama described Sheikh Hamad as “a big booster of democracy all throughout the Middle East,” but noted that “he himself is not reforming significantly.” Mr. Obama suggested that Qataris with a per capita annual income of $145,000 felt little urge to rock the boat. Emir Hamad has since Mr. Obama’s quip announced elections next year for a royal advisory body. Qatar’s debate on moral mores nontheless appears to contradict Mr. Obama’s assessment.
The debate attracted international attention following last month’s unexplained banning of alcohol in restaurants on Qatar’s man-made island, The Pearl, which says it aims to “redefine an entire nation” and is popular with Qatar's growing expatriate community, as well as online calls by Qatari nationals for a boycott of state-owned Qatar Airways because of its serving on-board of alcohol and recent introduction of the sale of pork in a shop it owns in the capital Doha.
The debate about the country’s national identity is particularly sensitive given that Qatari nationals account for approximately only one quarter to one third of the country’s 1.7 million inhabitants with foreign labour and expatriates forming a majority at a time that the relationship between rulers, governments and the public across the Middle East and North Africa is being redefined.
“Our goal is to create a dialogue that resonates with and talks to the youth. This is an opportunity to inspire and engage young people…. Sports are at the heart of Qatar’s development… Sports like education and arts are part of our national identity,” Noora Al Mannai, CEO of Qatar’s bid to win the right to host the 2020 Olympic Games, told a recent brainstorm in Qatar designed to define the role of government, NGOs and business in sports.
Ms. Al Mannai said “empowering young people” was one reason for the bid alongside Qatar’s efforts to mediate conflicts and reduce regional obesity and diabetes levels.
The ban of alcohol on The Pearl extends beyond public venues to the kitchen, where one resident, Jenifer Fenton, writing on Arab News Blog, said it could also not be used for cooking.
Restaurateurs and residents have yet to receive a justification for the ban. The ban does not affect major hotels in Doha that are allowed to sell alcohol to non-Muslims or the Qatar Airways shop that sells alcohol and pork to licensed foreign nationals for private consumption.
Speculation about the reasoning includes the ruler and the government wanting to project a more pious image in advance of the country’s first election of a royal advisory body to rumours of a financial dispute between the government and the resort’s developers.
Qatar has long sought to differentiate its interpretation of the teachings of the 18th century puritan warrior priest, Mohammed Abdul Wahhab, from that of strict Saudi Arabia where in contrast to Qatar women are severely restricted and Islamic law is rigorously applied to all not just Muslims and Saudi nationals.
The debate is likely to engender empathy in the Gulf and elsewhere in the Middle East and North Africa as Islamist forces emerge as winners from the popular revolts sweeping the region.
Nonetheless, it has sparked concern among secularists in Tunisia where the Islamist Ennahada party won the first elections following last year’s overthrow of President Zine el Abedine Ben Ali that the country may focus more on relations with the Gulf than on its traditional ties to Europe. Ennahada officials were quick to assert during Sheikh Hamad’s recent visit to Tunisia to mark the first anniversary of the toppling of Mr. Ben Ali that the country would not jeopardize its relations with Europe but was basing its foreign policy on achieving the revolution’s goals.
Qatari critics of alcohol argue that the emir’s tolerance violates the country’s constitutions and laws which do not grant the emir the prerogative to allow its sale or consumption. In doing so, the critics are implicitly sparking a rare debate about the powers of the ruler.
Hassan Al Sayed, a professor of constitutional law and former dean of the College of Law at Qatar University, says according to Ms. Fenton, that there is no Qatari law that allows for the sale of alcohol and that in fact several laws, including the constitution, criminalize it. Even “if there is any decision coming for example from the Emir or any department here (legalizing alcohol)… no in fact, this is not okay and this is against the law,” Ms. Fenton quotes Mr. Al Sayed as saying.
Mr. Al Sayed says that for Qatar to legally allow the sale and consumption of alcohol it must change its constitution, which in article 1 stipulates that “Islam is the State’s religion and the Islamic Sharia is the main source of its legislations.” Mr. Al Sayed argues that the legal ban applies also to free zones the government said it would create for fans attending the 2022 World Cup.
A majority of Qataris is likely to oppose constitutional reform out of fear that the country would lose its Islamic identity, a key element in the national identity it is trying to shape.
Restaurant executives are optimistic that the ban will be lifted and that Qatar is not on the verge of declaring itself dry. The recent resignation of Khalil Sholy, the managing director of United Development Company (UDC), the developer of The Pearl, has fuelled hopes of a resolution.
That however could take several months. UDC said in a statement posted on the Qatar Exchange that Mr. Sholy will retain his powers as managing director and president for three months “to assist the person who will be elected by the board of directors to fill the position.”
James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies at Nanyang Technological University in Singapore and the author of the blog, The Turbulent World of Middle East Soccer.
Saudi Arabia embraces Salafism: Countering the Arab uprising?
By James M. Dorsey
SAUDI ARABIA has long been seen as the main backer of... more
By James M. Dorsey
SAUDI ARABIA has long been seen as the main backer of Salafis across the globe. It has always, however, shied away from officially endorsing the Muslim trend that until recently preached a politically quietist return to the way of life at the time of Islam’s first 7th century Caliphs.
If Saudi support and funding of Salafi communities in the past constituted a key but discreet element of its soft power strategy aimed at countering Iran’s perceived revolutionary Islamic appeal, today it serves to counter Islamist forces who trace their roots to the Muslim Brotherhood. It also seeks to curtail the revolutionary zeal of protesters that are clamouring for true democracy rather than cosmetic change. At the same time, it counters idiosyncratic foreign and domestic policies of forward-looking and long-time Saudi rival Qatar - the only other Arab-Muslim nation whose theological origins hark back to the Wahhabi founders of Saudi Arabia.
Qatar is home to Sheikh Yusuf Qaradawi, an influential Egyptian Muslim brother, and one of the world’s most respected yet controversial Islamic thinkers critical of Saudi Arabia’s puritanic concepts. The Gulf state has further emerged as a champion of revolts in several Arab countries with Bahrain as the notable exception, a media powerhouse thanks to Al Jazeera, and a key US interlocutor in the region.
The change in Saudi tactics highlights the rupture in relations between the kingdom and the Brotherhood more than a decade ago when Interior Minister Prince Nayef bin Abdul Aziz denounced his erstwhile allies in the wake of the September 11, 2001 Al Qaeda attacks on New York and Washington.
Saudi Arabia welcomed the Muslim Brothers in the 1950s and 1960s as they fled a crackdown in Gamal Abdel Nasser’s Egypt. Many became teachers in their newly found refuge where their political interpretation of Islam cross-fertilised with the ideas of the 18th century cleric-warrior Mohammed Abdul Wahhab whose puritanic views shaped modern Saudi Arabia and inspired Salafism.
It took Prince Nayef, widely viewed as a hard line conservative, months to acknowledge in 2001 that 15 of the 19 perpetrators of the 9/11 attacks had hailed from Saudi Arabia. But once he did, he turned his wrath on the Brotherhood, which decades ago had abandoned violence except in the case of the Palestinian struggle against Israel, but has been the starting point of numerous first generation jihadists.
In an interview with a Kuwaiti newspaper, Prince Nayef charged at the time that the Brotherhood was responsible “for most of the problems in the Arab world” and had “done great damage to Saudi Arabia”. The prince acknowledged that whenever they got into difficulty or found their freedom restricted in their own countries, Brotherhood activists found refuge in Saudi Arabia, “which protected their lives” but said that they had “later turned against the kingdom”.
Ten years later, Crown Prince Nayef is leading the kingdom’s embrace of Salafism when it has discarded its non-involvement in politics and has emerged in Egypt’s first post-revolt elections as the country’s second largest political force with a quarter of the votes. Egyptian state-controlled media, citing unnamed Justice Ministry sources, reported that Saudi Arabia had financed the Salafis to the tune of $63 million last year.
Last month Prince Nayef and the kingdom’s mufti and advisor on religious affairs, Sheikh Abdulaziz Al al-Shaikh, a descendant of Mohammed Abdul Wahhab, gave keynote speeches at a conference convened under the title, Salafism: Legal Path, National Demand. The conference constituted a rare occasion on which the kingdom acknowledged Salafism as a full-fledged school of thought within Sunni Islam, though Saudi political and religious discourse had often referred to al-salaf-al-saleh, Prophet Mohammed’s immediate successors who are revered for their piety.
“My brothers, you know that true Salafism is the path whose rules derive from the book of God and the path of the Prophet…This blessed state (Saudi Arabia) has been established along correct Salafi lines since its inception by Imam Mohammed bin Saud and his pact with Imam Mohammed ibn Abdul Wahhab. Saudi Arabia will continue on the upright Salafi path and not flinch from it or back down,” Prince Nayef told the conference participants.
In an apparent response to criticism of Wahhabi and Salafi discrimination of Shiite Muslims, intolerance towards non-Muslims and harsh restrictions of women’s rights, the prince described Salafism as “authentic and contemporary” and an ideology that promotes progress and “peaceful coexistence with others and respect for their rights”.
In a similar vein, Sheikh Abdulaziz said Salafism was “a comprehensive godly path based on moderation and the middle way; it is based on unitarianism and forsakes innovation, superstitions and erroneous things”.
The kingdom’s embracing of Salafism follows the sentencing of Mokhtar al-Hashemi to 30 years in prison on charges of funding terrorism and plotting a coup in cooperation with Al Qaeda in seeking to create an Islamist political party in the kingdom based on Brotherhood thinking.
The question is not whether the Arab revolt will reach the kingdom but how it will progress in Saudi Arabia, which last year witnessed several protests in the predominantly Shiite, oil-rich Eastern Province. In fact in November 2010, a month before the eruption in Tunisia, it had been the scene of anti-corruption demonstrations. The vote for Salafists in Egypt was more a vote against established politics than opting for a Saudi-style system.
Demonstrations last month by groups of activists not only in Shiite Qatif but also in the capital, Riyadh and the Wahhabi stronghold of Buraida, constitute a shot across the bow of the House of Saud. Saudi rulers, by embracing Salafism and adopting the ways and mores of the righteous Caliphs, hope to shield themselves from the regional and global uprising against repressive and failed regimes. It is a gamble whose outcome could have repercussions far beyond the kingdom
James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies at Nanyang Technological University in Singapore and the author of the blog, The Turbulent World of Middle East Soccer.
Alcohol ban raises specter of problems for Qatar’s hosting of 2022 World Cup
By James M. Dorsey
A ban on alcohol on Qatar’s man-made The Pearl Qatar island coupled with the naming of a... more
By James M. Dorsey
A ban on alcohol on Qatar’s man-made The Pearl Qatar island coupled with the naming of a large mosque after the founder of a puritan strand of Islam and online protests against various state-owned companies highlights domestic opposition to some of the Gulf state's more forward looking policies as well as freedoms for soccer fans it is expected to host during the 2022 World Cup.
Qatari officials have said that the 500,000 soccer fans expected to descend on their country during the World Cup will be allowed to consume alcohol in designated zones. Alcohol is currently served exclusively in hotels and sold in a Qatar Airways–owned shop only to expatriates who hold a license.
The banning of alcohol on the island, whose restaurants are popular with Qatar's growing expatriate community, was introduced in advance of the Al Kass International Cup, a ten-day
Under-17 soccer tournament, involving top world clubs such as Paris Saint-Germain, Brazil's Vasco De Gama (Brazil), Juventus, Ajax, FC Barcelona, Japan's Kashima Antlers and Egypt's, Al Ahly. It also came as senior international figures gathered in Doha at Qatar's invitation to brainstorm over the role of sports in society and what governments, NGO's and the private sector should do to promote sports.
Business at restaurants on the Pearl has dropped as much as 50 percent as a result of the ban. “Obviously the business has dropped; by half… for some restaurants, probably even more,” said Sumeet Jinghan, country manager of Foodmark, whose brands include Carluccio’s, The Meat Company and Mango Tree.
Mr. Jinghan said Foodmark had suspended plans to open two more restaurants and a club on the Pearl, home to an estimated 41,000 residents, until it became clear whether the ban was permanent or not.
The ban did not immediately affect the Al Kass tournament which attracted primarily only local spectators. The competition offers Aspire Qatar, the Gulf state's youth team, whose players include young Qataris as well as youths from Africa, Asia and Latin America selected in a yearly talent search from among some 500,000 aspiring soccer playing kids to compete against some of the world's best teams.
The tournament is one initiative in Qatar's emphasis on sports as a cornerstone of its foreign policy, development and effort to shape the energy-rich nation's national identity at a time that youth-driven popular revolts have toppled the leaders of Tunisia, Egypt and Libya and pushed embattled autocrats in Syria and Yemen to the brink. Qatar’s Al Jazeera television network has played an important role in the revolts with Syrian President Bashar al-Assad accusing it of instigating and encouraging the protests against his regime.
“Our goal is to create a dialogue that resonates with and talks to the youth. This is an opportunity to inspire and engage young people…. Sports are at the heart of Qatar’s development… Sports like education and arts are part of our national identity,” said Noora Al Mannai, CEO of Qatar’s bid to win the right to host the 2020 Olympic Games. Ms. Al Mannai said “empowering young people” was one reason for the bid alongside Qatar’s efforts to mediate conflicts and reduce regional obesity and diabetes levels.
If sports are for Qatar’s leaders a key tool in forging national identity, banning alcohol is its equivalent for more conservative and nationalist forces in the Gulf state.
"I don't see a reason to have alcohol. It impacts very negatively on locals. Locals are not happy with it," The Wall Street Journal quoted Qatari writer Abdul Aziz Al Mahmoud as saying.
Conservative Qataris worry that an increasing number of their compatriots, often dressed in full-length robes, the Gulf's national dress, drink publicly in hotels and bars. "It is a taboo in Qatar to see somebody wearing the national dress and drinking," said Hassan Al Ibrahim, a Qatari commentator, according to the Journal.
Conservative fears in a nation where locals account for at best one third of the population were further inflamed when the Qatar Distribution Company, a Qatar Airways owned-retail shop, introduced pork alongside the alcohol it was already selling to expatriates. The introduction was one spark of an online call to boycott the airline.
Qatar’s The Peninsula daily reported that a group of some 500 Qataris had called for a boycott of the state-owned airline, a major tool in the positioning of the Gulf state as a global travel hub, in protest against its serving of alcohol on flights, high fares and failure to allocate more jobs to Qatari nationals. The protesters’ campaign featured the Qatar Airways logo with a no entry sign superimposed on it. It followed a similar protest in recent months decrying telecommunications services.
Qatar Airways has declined to comment on why its store had started to sell pork.
"I never thought the day would come that I have to ask the waiter in a restaurant in Qatar what kind of meat is in their burgers," said a Qatari on Twitter.
"Ppl don't get it. Its not about the pork—its about us feeling more & more like a minority—in our own country,” tweeted another Qatari.
The banning of alcohol as well as the shutting down of a weekly party on the Pearl, a development that bills itself as the Arab Riviera; the naming of a mosque in memory of Mohammed ibn Abd al-Wahhab, an 18th century warrior priest whose austere, puritan interpretation of Islam life shapes life in Saudi Arabia and inspires Qatari cultural traditions; and the online protests are likely issues that opponents of Qatar’s hosting of the World Cup will seize on in so far failed attempts to get the awarding by world soccer body FIFA reversed.
Al-Wahhab’s puritanism created the cradle of Salafism – an Islamic trend that propagates a return to the way of life at the time of Islam’s first 7th century caliphs and has emerged as a power political force in post-revolt Egypt. Saudi Arabia recently officially embraced Salafism as a key element in its soft power strategy aimed at countering Iran’s perceived revolutionary Islamic appeal as well as the wave of anti-government protests sweeping the Middle East and North Africa. The embrace also constitutes a response to Qatar’s idiosyncratic foreign and domestic policies.
That response is likely to sharpen the battle lines within Qatar as the Gulf state prepares to host perhaps not only one but two of the world’s biggest sporting events in the next decade.
James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies at Nanyang Technological University in Singapore and the author of the blog, The Turbulent World of Middle East Soccer.