Introduction
Co-authored wtih Lynette Hunter. Published in _Mapping Landscapes for Performance as Research: Scholarly Acts and Creative Cartographies_, Eds. S. Riley and L. Hunter. New York and Houndmills: Palgrave Macmillan, 2009, xv-xxiv.
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Chapter published in _Mapping Landscapes for Performance as Research: Scholarly Acts and Creative Cartographies_, Eds. S. Riley and L. Hunter. New York and Houndmills: Palgrave Macmillan, 2009, 214-222.
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Chapter published in _Mapping Landscapes for Performance as Research: Scholarly Acts and Creative Cartographies_, Eds. S. Riley and L. Hunter. New York and Houndmills: Palgrave Macmillan, 2009, 137-141.
"The Absurd Training Laboratory"
CO-DEVISED WITH: Bryan Brown, Olya Petrokvka, Kris Salata, Alexei Syssoyev;
A performance and teaching shift for PSi 18, in Leeds in June of 2012.
Our project is to challenge the... more
A performance and teaching shift for PSi 18, in Leeds in June of 2012.
Our project is to challenge the aims of conference culture, notions of laboratory conditions, and the realities of making viable work in an academic setting. With this in view, our proposed “performance of training” is at once commentary upon the limits and challenges of the institutional structures within which many of us conduct our artistic praxis, and an investigation into the possibilities of spontaneity, collision, leap of faith.
Abstract:
This porous shift is intended as a meeting place for five scholar-practitioners, who have never before gathered as a group, and who share research and artistic interests in practices associated with the theatre laboratories of Russia and Poland. Choosing absurdism, particularly that of the OBERIU, as a springboard for this encounter, our aim is to investigate and problematize the rich complexity that is training, schooling, performance - and the possibilities of art within the institutional structures of academia. Playing with the phrase ‘training for the absurd’ has led us to devise a structure in which performance pedagogies can be proposed, while engaging in a performance of pedagogy.
In what is, on the surface, a “work demonstration” format, a group of PSi and non-PSi performers will be active participants, with an audience invited to watch the work, and, afterward, respond and reflect with us. In order for active participants to have a clear understanding of the supertask, actions and concerns, and a foundation of interpersonal comfort from which to begin the collaboration, we will commence our work with a ‘closed’ session of one hour, directly prior to the open session.
Participants will be given a text by Daniil Kharms to work with, and asked to engage in an accruing montage of “actor-training” tasks, while maintaining the supertask laid out in the closed session. As the shift leaders are from Russia, Poland and America, differences in schooling and theatre training serve as a starting point for the structure. Shift leaders will each adopt a particular pedagogical pose; we might think of this as character work, the performance aspect of our dual role (in this shift) as performers and teachers. While participants engage with very real artistic-pedagogical objectives, the performative dramaturgy of the event plays with the negative dimensions of pedagogy (such as spatial and behavioral constraints imposed upon the child in school, or the batons used to beat out rhythm and threaten the legs of young dancers in Russian ballet training).
The shift will conclude with a moderated reflection and exchange between students, shift leaders, and audience, contextualized by a scholar steeped in history of absurdist theatre and avant-garde performance practices. Taking this critical lens as a starting point, it is anticipated that the reflections will further challenge conceptions of training, schooling and performance interrogated within the shift.
Open to observers from Day 1, Day 2 provides an opportunity for the five shift leaders and the work participants to share approaches to performance practice, in a non-performance mode, in order to further investigate and develop processes and impulses that will have emerged during the performance.
The Laboratory and the Institution: Encounters of The Workcenter of Jerzy Grotowski and Thomas Richards in three university settings"
Roundtable discussion, in development as a proposal for ATHE 2012 (PENDING).
CO-AUTHORED WITH: Kris Salata, Michael Hunter, Rachel Joseph and Kyle Gillette
SUMMARY
This panel investigates institutional dynamics, tensions and shifts encountered while hosting the... more
SUMMARY
This panel investigates institutional dynamics, tensions and shifts encountered while hosting the Workcenter of Jerzy Grotowski and Thomas Richards in our respective universities (events initiated and organized by Kris Salata, Michael Hunter and Kyle Gillette). We consider interactions of the Workcenter with the university and partner institutions at four levels: administration, faculty, students, and community. Our questions, analysis and documentation examine challenges across a spectrum from institutional structure to student experience. At the heart of our project lies a single question: what are the relational possibilities between art and the university?
PARTICIPANTS
Kyle Gillette, Assistant Professor of Theatre, Trinity University
“Institutional Politics: Shielding the Workcenter”
Rachel Joseph, Instructor of Theatre and English, Trinity University
“Community Reactions: Incorporating San Antonio”
Michael Hunter, Post-Doctoral Fellow, Introduction to Humanities Program, Stanford University
“Institutional Collaborations: Stanford, SF MOMA, and the Performance Art Institute”
Kris Salata, Associate Professor of Theatre, Florida State University
“The Encounter of Apprenticeship and Pedagogy”
Kathryn Syssoyeva, Visiting Assistant Professor of Performance, Florida State University
"...strangely, suddenly, deliciously slanted...": Nurturing and Demonstrating Student Experience
ABSTRACT
In Social Works: Performing Art, Supporting Publics, Shannon Jackson writes: “Like any coordination of human welfare, performance requires an encounter with some very difficult problems that are both formal and institutional.” This panel investigates institutional dynamics, tensions and shifts encountered while hosting the Workcenter of Jerzy Grotowski and Thomas Richards in our respective universities (events initiated by Professors Salata, Hunter and Gillette). We consider interactions of the Workcenter with the university environment at four levels: administration, faculty, students, and community. Our questions, analysis and documentation examine challenges across a spectrum from institutional structure to student experience. At core, our investigation asks a single question: what are the relational possibilities between art and the university?
The praxis of the Workcenter proposes a form of "public" which insists on intimacy and direct connection as its basic condition. It depends upon slowness, accrual, rigour: both in the group’s work and, proportionally, in our approach to witnessing that work. If one meaningful definition of civic action is nourishing the quality of life in a community, then the meeting between the Workcenter and our institutions - the introduction of the laboratory model, the relational action of the performance, the transcultural interaction - constitutes a deeply civic engagement.
Panel members will briefly present challenges and solutions involved in the Workcenter’s encounter with their institutions and communities, as the prelude to a broader conversation about the university’s potential role in supporting forms of performance that might be compromised by the “interests” of bureaucracies, governments, even rigid communities.
THE WORKCENTER OF PONTADERA
After decades of influential and groundbreaking work, in 1986 Jerzy Grotowski founded his Workcenter in Pontedera, Italy, which eventually became the Workcenter of Jerzy Grotowski and Thomas Richards. Until his death in 1999, Grotowski worked intensively with Richards and a small group of actors, developing a systematic, continuous line of “performance research.” This research continues today at the Workcenter, under the leadership of Richards and Mario Biagini, and involves both extremities of what Grotowski called "the chain" of performing arts: "Art as vehicle" and "Art as presentation". The distinction between these two poles of performance is that "Art as vehicle" has as its aim the performer’s work on him/herself, with a view towards analysis of the ways in which certain modes and techniques of performance might lead to expansions of individual cognitive and perceptual capacities; while "Art as presentation," is oriented towards the perception of the spectator, with a view towards investigating questions regarding intersubjective communication and relationships.
THE RESIDENCIES
Richards and his Workcenter team engaged with the FSU community over eight days, through an extensive acting workshop, classroom visits, performances of The Living Room, and a conference. The FSU School of Theatre is a home for 400 students and multiple programs: BA, BFA, MA, MS, and Ph.D. Because of this broad range of training and educational focus, the visit by the Workcenter created a perceptional challenge, as their “post-representational performance” is not driven by dramatic text, doesn’t seem to have a plot, invests very little in theatrical illusion, and doesn’t seek the spectator’s engagement in the ways traditional performance might. In addition, the workshop revealed seemingly irreconcilable differences between the modes of work, expectations, and methodologies employed by the host and the visitors.
The workshops and performances in San Antonio took place at Trinity University and were largely attended by the Trinity community. The institutional framework of the visit made the participation of the larger theatre community small yet meaningful. Members of the community that attended the performances were skeptical at the outset, but enthusiastic after witnessing The Living Room. As the large proscenium theatre and black box space traditionally used for theatre productions at Trinity were not right for The Living Room, we utilized a space elsewhere on campus, typically used as a meeting room for faculty and administrators. The Faculty Gold Room's conventional uses intersected with the hospitality and warmth of the Living Room in several significant ways, framing it within the civic life of the university.
In the Bay Area, Stanford’s initial support of the Workcenter’s visit sparked a broader collaboration with SFMOMA and the Performance Art Institute. Together, these institutions were able to support the Open Program of the Workcenter (with a team of 12 people) for a month-long residency, during which performances, workshops, and symposia took place at extremely diverse venues across the Bay Area. In the case of this residency, our focus will shift away from examining encounters directly between the Workcenter and the university, and look instead at how Stanford was able to participate in existing performance communities, as well as to help create a new community: over the course of the month, spectators and local arts professionals returned to participate in multiple performance events, creating a network of support and shared interest that was both based in the particular overlap between, on the one hand, the Workcenter’s traditions and the Open Program’s current explorations (notably the texts of Allen Ginsberg) and the Bay Area’s own social and aesthetic histories.
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PhD Proposal submitted to and accepted by both Northumbria and Newcastle University in 2011, towards a PhD through "research-by-practise"
Great art touches the emotions of the receiver, forcing an evaluation of its meaning. Modern art leaves the definition... more
Great art touches the emotions of the receiver, forcing an evaluation of its meaning. Modern art leaves the definition of the communicative code up to the receiver. Through the act of perception, they decipher the meaning of the artwork to themselves, completing one of the countless versions of the artwork that are possible.
How can the artist strive for greater control over meaning in the absence of a definitive code for communicating? Is it justified for the artist to shape the parameters for the code without defining its specifics? Would to do so break away from the established idea of modern art being, that which requires the viewer to complete the artwork? Does the post-modern condition of ubiquitous access, information and realities preclude such an attempt at shaping definitive meaning in a performance?
As an artist, I find it necessary to incorporate message and concepts in my audiovisual performance. I have for too long presumed that the audience receives my intended meaning. I can no longer make such assumptions and so I seek the academic path to rigorously test the hypothesis that greater control over meaning in a multimedia performance is not only possible but to the greater experience for the audience.
Hunting the European Sky Bears: German ‘Straw-bears’" and their Relatives as Transformers
by Roslyn Frank
Pre-publication draft of the following article:
Frank, Roslyn M. (2010). Hunting the European Sky Bears: German ‘Straw-bears’ and their Relatives as Transformers / Die Jagd auf die europäischen Himmelsbären Deutsche ‘Strohbären’ und ihre Verwandten als Verwandler. In Michael and Barbara Rappenglück (eds.), Symbole der Wandlung - Wandel der Symbole. Proceedings of the Gesellschaft für wissenschaftliche Symbolforschung / Society for the Scientific Study of Symbols. May 21-23, 2004, Kassel, Germany, pp. 141-166. Munich.
The origins of the Germanic “Straw-bears” have been subject to speculation for years. In this study the Straw-bears... more The origins of the Germanic “Straw-bears” have been subject to speculation for years. In this study the Straw-bears will be contextualized along with their European relatives so that their meaning can be better appreciated within a larger framework of European ritual belief and social practice. The cosmogony in question is grounded in the belief that humans descended from bears, a belief that continued into the 20th century among Basque-speakers. The transformative aspects of the Straw-bear performances will be examined in relation to “Good-Luck Visits”, a type of performance aimed at bringing good health and prosperity to the houses visited and in which Straw-bears and their relatives have played a major role.
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