Neoliberalising violence: of the exceptional and the exemplary in coalescing moments
Springer, S. 2012. Neoliberalising violence: of the exceptional and the exemplary in coalescing moments. Area 44 (2), 136-143.
This paper sets out to develop two related ideas. First, it seeks to identify how both violence and neoliberalism can... more This paper sets out to develop two related ideas. First, it seeks to identify how both violence and neoliberalism can be considered as moments. From this shared conceptualisation of process and fluidity, I argue that it becomes easier to recognise how these two phenomena actually converge. Building upon this conceived coalescence of neoliberalism and violence, the second aim is to recognise how the hegemony of neoliberalism positions it as an abuser, which facilitates the abandonment of those ‘Others’ who fall outside of neoliberal normativity. I argue that the widespread banishment of ‘Others’ under neoliberalism produces a ‘state of exception’, wherein because of its inherently dialectic nature, exceptional violence is transformed into exemplary violence. This metamorphosis occurs as aversion for alterity intensifies under neoliberalism and its associated violence against ‘Others’ comes to form the rule.
Near Life, Queer Death: Overkill and Ontological Capture
by Eric Stanley
Social Text, Issue 107: Summer 2011
This article examines forms of queer (non)sociality I call near life that are forced to exist, as nonexistence,... more This article examines forms of queer (non)sociality I call near life that are forced to exist, as nonexistence, outside the bounds of possessive humanism. Through a reading of the brutal murders and disarticulation of a number of trans/queer people, I suggest the legal category of "overkill" as a way of apprehending a queer ontology that stands in contrast to the security of an LGBT identity. That the murdered were working class and largely people of color and/or trans/gender nonconforming marks this interpersonal violence as a restaging of larger iterations of necropolitical state violence. As antiqueer violence is written in the social as an outlaw practice, I argue, via Frantz Fanon's reading of Hegel, that these forms of violence are not an aberration but are central to the reproduction of liberal democracy in the United States. Against redemption--violence is the province of the queer, but this does not signal the totality of negation nor the end of queer resistance.
"Necro-Utopia: The Politics of Indistinction and the Aesthetics of the Non-Soviet"
by Alexei Yurchak Алексей Юрчак
with a discussion and a response
Current Anthropology, v. 49, n. 2, 2008.
Informal communities of Russian artists and intellectuals during the late Soviet years practiced a “politics of... more Informal communities of Russian artists and intellectuals during the late Soviet years practiced a “politics of indistinction.” They claimed to be uninterested in anything political and differentiated themselves from ordinary “Soviet citizens,” whether supporters of or dissenters from the system. However, their apolitical lifestyles and pursuits contributed greatly to creating the conditions for making the collapse of the Soviet state imminent. Close examination of one such group, the Necrorealists, raises a set of questions that are central for an understanding of momentous and unexpected social transformations, and of the concept of "politics" more broadly

