Byzantium and Islam: Artistic Continuity, Political Rupture
The Wall Street Journal, 17 May 2012
A review of "Byzantium and Islam: Age of Transition," at the Metropolitan Museum of Art, New York A review of "Byzantium and Islam: Age of Transition," at the Metropolitan Museum of Art, New York
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Seen by: and 13 more'Covering the “Arab Spring”: Oriental Revolutionaries in the mainstream Western Μedia',
Mirage in the Desert, Ed. by Keeble, R. and Mair, J., London, Abramis, 2011, pp.44-51
This paper argues that Edward Said’s critique of the “Orientalist” bias of dominant Western representations of Arab... more This paper argues that Edward Said’s critique of the “Orientalist” bias of dominant Western representations of Arab cultures is still highly relevant when examining the reporting of the recent uprisings
'The "Anger Revolutions" in the Middle East: an answer to decades of failed reform'
Journal of Balkan and Near Eastern Studies, 13:2, June 2011, pp.143-156
This article analyses the events of the 'Arab Spring' in their earlier stages. It argues that the popular revolts in... more This article analyses the events of the 'Arab Spring' in their earlier stages. It argues that the popular revolts in Tunisia, Egypt and Libya possess the hallmarks of what historians would normally describe as 'revolutions', but uses primary evidence to dispute the widespread assertion that these should be explained as 'Facebook revolutions'. The article's core thesis is that the recent uprisings in the Middle East mark the beginning of the end of the postcolonial Arab state.
Communautés, fragmentation territoriale et gouvernement au Proche-Orient arabe (Irak, Syrie, Jordanie et Liban)
Publiée dans la revue Etudes Interculturelles, Chaire UNESCO de l'Université Catholique de Lyon, mai 2012.
Dans le contexte conflictuel du Proche-Orient, marqué par le conflit israélo-arabe et la concurrence des grandes... more Dans le contexte conflictuel du Proche-Orient, marqué par le conflit israélo-arabe et la concurrence des grandes puissances pour les richesses en hydrocarbures du Golfe, la division communautaire est un facteur supplémentaire de conflit. Cela nous renvoie au fait que la communauté est une construction sociale et/ou politique et non pas une donnée fondamentale immuable forcément facteur de violence. Cependant, dans le contexte géopolitique du Proche-Orient contemporain, les fractures sociales recoupent des fractures communautaires, et lorsqu’une communauté s’identifie à un territoire, cela peut provoquer une partition du pays à la faveur d’un conflit. Le processus de mondialisation, qui provoque un affaiblissement des « Etats-nations », fait rejouer les lignes de failles communautaires, d’autant plus que les Etats du Proche-Orient ne sont que des Etats-territoire. Dans ce contexte, la remise en cause de l’autoritarisme, avec le « printemps arabe » de 2011, ouvre une période d’instabilité qui peut se révéler dangereuse pour les minorités dans toute la région. De l’invasion américaine de l’Irak en 2003 à la révolte syrienne de 2011, en passant par la révolution du Cèdre au Liban en 2005, huit années ce sont écoulées durant lesquelles de nettes tendances à la fragmentation interne se sont dessinées.
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Seen by:Bahraini Government and the e-Government Initiative: an Assessment
Proceedings of the Asian Group for Public Administration Annual Conference 2012
1-2-3-4 Feminists Don't Want Another War by Carol P. Christ
Originally published on the Feminism and Religion project
War is a feminist issue for many reasons, most importantly because war is always war against women.
Patriarchy, war, rape as the “spoils” of war, and the taking of women and children as slaves in the wake of war arose together. Recent blogs on Feminism and Religion have addressed the war on women—from the rape culture, to Humane Vitae, to the Catholic Church’s and other church’s attempts to remove birth control from health care, to the tolerance of sexist hate speech in the culture at large. While the issue of Rush Limbaugh calling Sandra Fluke a slut is being focused on in the press, the drums of war are being sounded again in the Middle East: the US is considering bombing Iran or supporting Israel if it decides to do so. Feminists must stand together against war and the harm it does to women, children, and all living things.
Beyond “Liberal” Female Piety or “Women Read the Qur’an Too” by Amy Levin
Originally published on the Feminism and Religion project
I’m a teacher’s assistant for an undergraduate course at New York University called, “What is Islam?” The other day in... more I’m a teacher’s assistant for an undergraduate course at New York University called, “What is Islam?” The other day in class, my professor asked the students whether or not the Qur’an is considered a “book”. Fraught with anxiety over inheriting such a problematic scholarly tradition of defining and delineating what “religion” is, I kept quiet. While my professor was aiming more for something sounding like, “a book is read, while the Qur’an is recited,” I kept thinking about the physicality and sacrality of the Qur’an (among other authoritative religious texts) and the way it is handled, revered, preserved, loved, an constantly under interpretation. It was about a week later when news broke out that U.S. soldiers in Afghanistan were guilty of burning several copies of the Qur’an on their military base, followed by an unfortunate slew of casualties including at least 30 Afghan deaths and five US soldiers.
Introduction to Transnational Migration to Israel in Global Comparative Context
by Sarah Willen
Willen, Sarah S. 2007. “Introduction.” In Transnational Migration to Israel in Global Comparative Context, ed. Sarah S. Willen. Lanham, MD: Lexington Books.
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Seen by:Manchester City victory threatens to strengthen Middle Eastern autocrats
By James M. Dorsey
Manchester City, by winning the Premier League for the first time in more than four... more
By James M. Dorsey
Manchester City, by winning the Premier League for the first time in more than four decades, has defied warnings that money cannot buy soccer success and set an example for Middle Eastern and North African autocrats and wealthy businessmen who employ the beautiful game to strengthen unpopular regimes in what an Egyptian democracy activist describes as the new opium of the people.
The Premier League title crowns the investment of an estimated $1.5 billion that the Abu Dhabi United Group headed by United Arab Emirates royal Sheikh Mansour bin Zayed Al Nahyan pumped into the club since it acquired the struggling team in 2008. The investment was used to acquire high profile players, including Argentinian Carlos Tevez, Robinho, Gareth Barry, Roque Santa Cruz, Emmanuel Adebayor, Kolo Touré and Joleon Lescott for a total of approximately $330 million.
Funds were poured into upgrading Manchester City’s facilities: a new office block was built with bars and an entertainment arena for supporters; the Carrington training ground was revamped. The club’s stadium was renamed Etihad Stadium after Abu Dhabi’s premier airline signed a ten-year, $475 million sponsorship agreement with Manchester City.
The Guardian sports writer David Conn notes in a book to be published early next month, ‘Richer Than God: Manchester City, Modern Football And Growing Up,’ that the deprived neighbourhoods surrounding the club ‘s stadium have benefitted little if anything from Sheikh Mansour’s largesse.
Nonetheless, Manchester City fans enthusiastically greeted the Middle East’s first acquisition of a major European club, by wearing Arab headdress and waving British pound notes with the picture of the queen replaced by a Gulf sheikh at the team’s first post-acquisition match. A picture in The Guardian this weekend shows Sheikh Mansour’s portrait featuring on a fake GBP 500 billion note that Manchester City supporters waved at fans of rival club Chelsea.
Fans have at times also been willing to accept cultural changes that have accompanied Arab acquisitions in Europe. FC Malaga’s new owner, law by its new owner, Qatari royal Sheikh Abdullah Bin Nasser Al Thani, last year replaced bookmaker William Hill Plc the club’s jersey sponsor because gambling is banned under Islamic. United Nations culture agency UNESCO took the place of the bookmaker.
On the other hand, Real Madrid’s recent decision to remove a Christian cross from its official logo in what it described as the cost of doing business in a globalized world has sparked ire, particularly among anti-Muslim right-wingers. The removal came as Real Madrid embarked on the construction of a $1 billion sport tourist resort in the United Arab Emirates scheduled to open in 2015.
Elsewhere, fans have expressed fears that commercial investment such as new funds that invest in players - Dubai’s United Investment Bank last year launched the Middle East’s first alternative investment soccer fund modelled on similar controversial European funds -- undermines a club’s ability to generate funds of its own and often favours vested interests. Opposition last year by fans of Istanbul’s Besiktas to third party acquisition of three Portuguese players -- Hugo Almeida, Simao Sabrosa and Manuel Fernandez -- was fuelled by unsubstantiated suspicions that the fund involved was a front for club president Yildirim Demiroren, a wealthy businessman who had lent the club just under $100 million.
For Middle Eastern and North African autocrats who have long seen support and control of soccer as a tool to improve their tarnished images, divert attention from widespread grievances and manipulate national emotions the message from Manchester City is that investment in soccer pays political dividends, particularly at a time that the region is wracked by popular unrest. The message is likely to reinforce a tendency to hire and fire managers and coaches depending on how a team performs in its last game rather than in a long-term bid to build a squad’s culture and cohesion. Performance on the pitch is reduced to the prestige of a regime or nation in what to autocratic rulers is a zero sum game.
The message threatens to distort a trend towards professionalization, commercialization and the creation of a proper football industry as a key to unlocking economic opportunity in a world where the soccer pitch is often a battlefield for political, ethnic, religious and gender rights that was sparked by Qatar’s successful bid for the 2022 World Cup.
For many in the region, last year’s Asia Cup final in Doha, in which half of the competing teams hailed from the Middle East with not one reaching the semi-finals, constituted a wake-up call. It is an experience, Middle Eastern and North African leaders and soccer officials do not want repeated at the Qatar World Cup for political reasons as well as a sense of pride and realization of what soccer can do for their prestige as well as that of their nations.
Manchester City’s victory threatens to send out the message that money rather than political reform, divorcing soccer from the political control of often unpopular regimes and building a strong, cohesive team over time can do the trick.
Similarly, for European clubs there is risk inherent in dependency on wealthy benefactors and in association with Middle Eastern autocrats.
Michel Platini, the head of Europe’s soccer body, the Union of European Football Associations (UEFA) warned his week in the wake of the Manchester City title win that that clubs dependant on the largesse of wealthy benefactors could face oblivion if they failed to maintain a realistic level of spending.
Mr. Platini defended UEFA’s new Financial Fair Play rules developed in response to an influx of wealthy club owners that require clubs to balance their soccer-related expenditure over a three-year period by telling Fox Soccer America: “We have to protect the clubs, because until they pay Manchester City will be happy but if they (the owners) leave Manchester City what is going to happen with this club?”
Under the new rules, clubs will initially be allowed to make a loss of $60 million over the first three years, falling to $36 million from 2015–16. Mr. Platini reiterated that despite the Manchester City success, money was not a guarantee. Clubs that violate the Financial Fair Play rules could be excluded from European competitions.
The experience of some European clubs illustrates the risk Mr. Platini was highlighting. Emirati Sheikh Sulaiman Al Fahim , barely three months after acquiring Portsmouth FC several years ago, sold the bulk of his stake to Saudi property tycoon Ali Al-Faraj amid reports that his flagship Hydra Village project in Abu Dhabi was floundering. Mr. Al-Faraj too had no intention of staying involved for long. Soon after the takeover, he announced that he was selling the club. But with no buyer on the horizon, Portsmouth FC went into receivership.
Geneva’s Swiss Super League club Servette FC and Austria’s Admira Wacker haven’t fared much better. Servette is on the brink of collapse after Iranian businessman Majid Pishyar who acquired it in 2008, filed for bankruptcy earlier this year. Mr. Pishyar, who managed the club on a shoe string, tried unsuccessfully to attract government funding by last year appointing Robert Hensler, a former top civil servant for the canton of Geneva, as vice-president. His earlier efforts to salvage Admira, his first European acquisition, failed too. Servette’s problems come on the heels of the bankruptcy in January of Neuchatel’s Super League team Xamax whose Chechen owner was arrested on charges of fraud and financial mismanagement.
Manchester City chairman Khaldoon al-Mubarak in an interview in
Mr. Conn’s book, an excerpt of which was published in The Guardian this weekend, illustrated the benefits as well as the risks of wealthy ownership. Mr. Al Mubarak expressed surprise at the lack of professional administration that Manchester City’s new owners encountered when they took over the club and described how he had introduced a more professional approach. "One of the big surprises was how amateurish it was. I found it shocking in the famous Premier League, to be without such basic
functions" as a personnel department, he said.
Mr. Al Mubarak appointed former Arsenal winger Brian Marwood as head of administration. Mr. Marwood showed Mr. Conn a 30-page, colour-coded analysis produced by Manchester City's new inter-departmental analytic system for a 15-year-old that was being eyed by the club. For major signings, Mr. Marwood said, the dossiers could run up to 50 pages. Before, he said, "it was in people's heads" Now, it is a spreadsheet that. “that detailed, not left to chance," Mr. Marwood said.
Manchester City is unlikely to be able to comply with UEFA’s Financial Fair Play rules without Sheikh Mansour. The club’s losses for 2010–11, the year before their finances were assessed under the new regulation, were $294 million, the highest ever by an English football club and five times the total the club is allowed in the coming two years.
In Mr. Conn’s book, Mr. Platini’s concern about an evolving unhealthy relationship between money and soccer seemed lost on Mr. Al Mubarak. “Whichever way I asked Al-Mubarak about the instinctive repulsion many people in football have for this kind of "project" – for a rich man to just buy a club, then pour in as much money as it took to buy success – he did not so much defend what they were doing as fail to understand the question,” Mr. Conn wrote.
“If you said football was not supposed to be about which ‘owner’ had the most money, so who could pay the most to players, thereby seducing them to their club, he (Mr. Al Mubarak) wondered aloud how United had won the Premier League so many times, and how anybody could compete with them without money. If you tried to argue that a club should be a club, belonging to the people who support it, that a sporting competition does not seem sporting if it is owned by one rich man spending whatever it takes to stockpile the necessary mercenary talent, you would be describing an abstract idea with which he was unfamiliar, and which did not match reality as it was, and as it was viewed from Abu Dhabi,” Mr. Conn said.
To Sheikh Masour and Mr. Al Mubarak buying a soccer club may be more fun than the oil and gas industry, the mainstay of Abu Dhabi’s economy, but at the bottom line it remains a business. To them clubs are business. "There is an opportunity we have identified and taken hold of. A mid-tier club will move to become a big club because of the financial resources we are able to make available. Because we see value in making that transition. And that is the bottom line," Mr. Conn quoted Mr. Al Mubarak as saying.
Beyond the financial dependency risk, European acquisition targets also run the risk of being associated with regimes potentially capable of using brute force to suppress popular demands for greater freedom. The UAE has nervously reacted to the mass protests sweeping the Middle East and North Africa by cracking down on dissent and freedom of expression at home and investing more than $500 million in the creation of a mercenary force headed by former Blackwater security company head Eric Page for the eventuality of an outbreak of protests at home.
James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies at Nanyang Technological University in Singapore, author of the blog, The Turbulent World of Middle East Soccer, and a consultant to geopolitical consulting firm Wikistrat.
A GIS Comparative Analysis of Bronze Age Settlement Patterns and the Contemporary Physical Landscape in the Jazira Region of Syria
by Tony Mathys
Most of the datasets presented in this thesis are available for free in ArcGIS shapefile format on the ShareGeo Open data repository at http://www.sharegeo.ac.uk/.
These datasets are available for everyone to use as it is important to encourage data sharing in support of research activities.
There are also some CORONA satellite images available on ShareGeo for the Syrian Jazira region. The plan is to eventually provide complete CORONA coverage for this region, though geo-referencing will not be precise as it's intended to be more for user orientation.
Acknowledgement should go to the U.S. Geological Survey (USGS), which makes CORONA imagery available via its EarthExplorer online data service at http://edcsns17.cr.usgs.gov/NewEarthExplorer/
Many CORONA images are available to download for free from this service, though require processing and geo-referencing for use in a GIS or a software package for processing remotely sensed imagery.
Relevant to this, and the thesis, is the following paper presented which first introduced how CORONA satellite imagery could be applied to archaeological work in the Near East. Martin Fowler also wrote about the potential of CORONA in the Aerial Archaeology Research Group (AARG) news.
Mathys, Tony. “The Use of Declassified Intelligence Satellite Photographs in a GIS (IDRISI) to Map Archaeological Sites and the Surrounding Landscape in the Northeastern Region of the Syrian Jazirah. The University of Chicago Oriental Institute, NASA and St. Cloud State University Remote Sensing Applications in Archaeology Conference. St. Cloud, Minnesota, May 29-31, 1997.
Unfortunately, papers presented at this conference were not published.
My gratitude and thanks to Dr Sarah Parcak for citing this unpublished conference paper in her book (Satellite Remote Sensing in Archaeology), and to Dr Aled Rowlands and Dr Apostolos Sarris for citing it in their Journal of Archaeological Science article 34 (2007).
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Seen by: and 90 moreLiberal outcomes through undemocratic means. The reform of the Code du Statut Personnel in Morocco’
Co-authored with Emanuela Dalmasso. Published in: The Journal of Modern African Studies, Vol. 47, No. 4, 2009, pp. 487-506.
Reforming the Family Code in Tunisia and Morocco – The struggle between religion, globalisation and democracy
Co-authored with Emanuela Dalmasso. Published in: Totalitarian Movements and Political Religions, Vol. 11, No. 2, 2010, pp. 195-210.
Political Islam in Morocco: negotiating the Kingdom’s liberal space
Co-authored with Emanuela Dalmasso. Published in: Contemporary Arab Affairs, Vol. 4, No. 4, 2011, pp. 484-500.
The Post-Normative Turn in European Union-Middle East and North Africa relations
Co-authored with Michelle Pace. Published in: European Foreign Affairs Review, Vol. 15, No. 5, 2010, pp. 581-588.
Will the real Tunisian opposition please stand up? Reform coalitions in Tunisia
C-authored with Rikke Haugbolle. Published in: British Journal of Middle Eastern Studies, Vol. 38, No. 3, 2011, pp. 323-341.
Vive la grande famille des media tunisiens! Media reform and authoritarian resilience in Tunisia
Co-authored with Rikke Haugbolle. Published in: Journal of North African Studies, Vol. 17, No. 1, 2012, pp. 97-112.

