,,Les limites et ses modalités chez Leibniz“, in Natur und Subjekt: Akten des IX. Internationalen Leibniz-Kongresses, Sept. 2011, S. 494-503.
by Shinji Ikeda
Leibniz approached the Continuum Problem from multiple aspects. It is his system of boundaries that connects his... more Leibniz approached the Continuum Problem from multiple aspects. It is his system of boundaries that connects his metaphysics to his geometry. By focusing on the metaphysical and geometrical foundations of boundaries, we consider how his ideas on boundaries contributed to his resolution of the problem. First, we examine his geometrical idea of boundaries, in which he tried to construct a “calculus of situation” by reducing Euclidian geometry into an intensional logic. Our claim is here that boundary is not only defined as “a section of continuum”, but also defined metaphysically as “a place inherent in continuum” and later defined by the relation of “homogonous” (homogona), i.e. the relation of having a same origin. Second, we analyse the metaphysical idea of boundaries. Here, we see his characterization of boundary as “mode of continuum”, which remained throughout in his philosophical and mathematical thought even after he began to develop his geometry.
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Seen by:Joronen M, 2008, "The technological metaphysics of planetary space: being in the age of globalization" Environment and Planning D: Society and Space 26(4) 596 – 610
In this paper I look at globalization in terms of the metaphysical event of being, arguing that in order to discuss... more In this paper I look at globalization in terms of the metaphysical event of being, arguing that in order to discuss the issue of globalization the ontological conditions of possibility for its historical appearance need to be prioritized. Using the philosophy of Martin Heidegger allows us to see how globalization belongs to the modern calculable understanding of space, and therefore to the particular metaphysical event of technological existence. Through an acknowledgment of the metaphysics of gigantic growth and totalitarian magnitude, globalization is seen as a planetary consummation of the kind of technological disclosure of being. This is a period in which the entire globe stands at the service of complete and manipulative calculability. In this paper I argue that in globalization the world is ontologically understood as a picture in which everything becomes gathered together as a reserve to be ordered and challenged by anthropocentric will and value-creation.

