List of Short Psychoanalytic Psychology Essays by Ayla Michelle Demir
List of Short Psychoanalytic Psychology Essays by Ayla Michelle Demir
July 2011
Exploring... more
List of Short Psychoanalytic Psychology Essays by Ayla Michelle Demir
July 2011
Exploring Creativity Psychoanalytically:
Freud on the Nature of Creativity. 3000 words
Klein on the Nature of Creativity. 3000 words
The Affect of Creative Art 1500 words
December 2010
Introduction to Lacan: Consider the main features of Freud’s concept of the Ego. In what ways did Lacan’s ideas on the Formation of the Subject depart from Freud’s? 3000 words
July 2010
Psychoanalysis and Art: Using Psychoanalytic ideas discuss a work of Art - Man in the Tree Automatically produced Surreal Watercolour Painting by Ayla Michelle. 3000 words
March 2010
Psychoanalysis, Leadership and Organisation: A Review of Freudian and Kleinian Psychoanalytic Theories of Group Psychology. 3000 words
March 2008
Kleinian Object Relations Theories: The Role of the Life and Death Instincts in Kleinian Object Relations Theory. 3000 words
December 2007
Kleinian Object Relations Theories: Describe the Paranoid-Schizoid and Depressive Positions. 3000 words
July 2007
Loss, Longing and Creativity, Psychoanalysis and Literature: Discuss Loss of Self in Toni Morrison’s novel Beloved. 3000 words
March 2007
The Freudian Foundations of Psychoanalysis: Describe and give examples of Defence Mechanisms in Everyday Life. 3000 words
December 2006
The Freudian Foundations of Psychoanalysis: Describe and Evaluate Josef Breuer’s case of Anna O. 3000 words
July 2006
Jung and Analytical Psychology: How does a study of Alchemy, enhance our understanding of Unconscious Processes and Carl Jung’s concept of Individuation. 3000 words
January 2006
Narcissism, Depression and Authenticity: Describe the links between Freudian and Jungian theories of Narcissism in understanding Sex Addiction. 3000 words
December 2005
The Meaning of Myths: The Myth of Persephone. 1500 words
The Life and Death Instincts in Kleinian Object Relations Theory.
This short essay on the psychical operations of the Life and Death Instincts, as seen in the Object Relations theories... more
This short essay on the psychical operations of the Life and Death Instincts, as seen in the Object Relations theories of Melanie Klein, was my first glance at Psychoanalytic Instinct Theory, studied and written in the Spring of 2008. Three years later, in the Autumn of 2011, I was in possession of the entire 24 volumes of The Standard Edition of the Complete Psychological Works of Sigmund Freud, at my home and able to study them at leisure. A Psychoanalysis research associate on the Psychoanalysis, Literature and Practice Seminar Series at the School of Advanced Study, University of London, suggested I read Freud’s essay the Beyond the Pleasure Principle, Chapter 1 in Volume 18 of the Standard Edition of the Complete Psychological Works of Sigmund Freud.
To my dismay the Beyond the Pleasure Principle chaper 1 of volume 18 is a very long essay indeed in 7 parts, but I was curious and had a desire to explore Freud’s writings as it felt like an adventure. I was pleasantly surprised to discover that Part 5 of the Beyond the Pleasure Principle essay is where Freud lays down the fundamental components of his Instinct Theory. My essay attached here is British psychoanalyst Melanie Klein’s interpretation, development and use of some of the possible psychical mechanisms and processes that can be said to result from Freud’s Instinct Theories. In this Abstract (also attached as an Appendix to my Kleinian, Life and Death Instincts in Object Relations Theory essay), I am tempted to summarize Freud’s actual Instinct Theory itself, as described in Part 5 of Beyond the Pleasure Principle, Vol. 18, p.34-43, as I have never heard it discussed or even mentioned in any Psychoanalytic context and I think it merits attention, especially considering the current Environmental zeitgeist and hegemony that we are all being subjected to.
(Instinct Is Conservative - Journal Article on Freud's Instinct Theory uploaded as a separate word doc.)
In comparison with Klein’s use of Instinct theory, it is plainly evident that she was interested in the functions of instincts as they can be seen operating in everyday life and death experiences and relations, while Freud was much more interested in the very nature of instinct itself. I hope my summary of Freud’s Instinct Theory will show how deep and wide variation in Psychoanalytic theorizing and practice is and how open and attentive Psychoanalytic inquiry and investigation is to an individual theorist’s inherent psychical constitution and conditioned psychodynamics, born of their inner personal/subjective life and death experiences, their external relations with significant others and the external collective conditions that individuals are subjected to. People, individuals/subjects, instinctively find, perceive, understand and even believe what they desire to know and this is one of the reasons why every reader/thinker is biased and projects onto and conditions a text with their own needs, ideas, prejudices, hopes, wishes and delusions. Every past thought and feeling is reawakened and modified by fresh experience through the cycles of time. I certainly can be accused of spinning Freud’s Beyond the Pleasure Principle (Part 5) text to suit my own interests and purposes, just as Melanie Klein took Freud’s ideas where she and her colleagues in the British School of Psychoanalysis (that was not yet formed at that time) were heading. Individuals have their own agenda, but can’t achieve it without others, as the Psychoanalytic theories of French psychoanalyst Jacques Lacan have made exceptionally clear, in his own way, for his individual purposes and for the purposes of the collective (professional, social, political, etc.) ideologies that he chose to cathect. There can be no Self, whatever you want to call it - individual, person, human being, human organism, etc. - without an Other, because of the function of the I.
273 views
Seen by:Devereux's Paradox: Disciplined Subjectivity as the Royal Road to Objectivity
by Kevin Groark
Paper presented at the 2011 Biennial Meeting of the Society for Psychological Anthropoology
In Devereux’s classic anthropological text “From Anxiety to Method,” the existence and role of unconscious dynamics is... more In Devereux’s classic anthropological text “From Anxiety to Method,” the existence and role of unconscious dynamics is postulated as a fundamental variable that must be accounted for in order to understand the observational and interactional field of the human sciences. In other words, the "subjective response" is part and parcel of the observational field, and is thus a piece of “data” to be understood. Despite his commitment to what we might refer to as a proto-intersubjective field theory, Devereux’s tendency to emphasize the “distorting” impact of subjectivity retains elements of a positivist approach in which the subjective element—no matter how valuable—is a “factor” to be corrected for in the pursuit of a more objective and “scientific” accounting. In this paper, I bring Devereux’s epistemological and methodological approach into dialogue with parallel developments in psychoanalytic hermeneutics, namely Heinrich Racker's seminal 1957 work on transference-countertransference dynamics. While Devereux tends to take what we might call the “negative path” in his work, drawing our attention to the myriad countertransference interferences that arise in the course of the ethnographer’s data collection and interpretive work, Racker highlights the positive uses of countertransference, setting out to clarify the processes underpinning the interpretive attitude—the work involved in the “intention to understand.” Through this discussion, I balance Devereux’s tendency to emphasize the “distortions” brought about by countertransference reactions—namely anxiety and its derivatives—with a focus on the ways in which positively inflected “subjective factors” might allow for increased insight and empathically-mediated understanding of the interpersonal field in which self and other emerge and become knowable. I close with an exploration of the implications of a transference-based interpretive model for anthropological hermeneutics.
ORT & Interventions in Couple's therapy
Drafted in July 2005
OR theory offers the therapist a window into the “inner world” of
mental representations, how one represents,... more
OR theory offers the therapist a window into the “inner world” of
mental representations, how one represents, perceives and
understands their world and their relationship in it, that enables a
counsellor to explore the client’s behaviour and motivations (deepest unmet needs/longings). Such past representations seem to serve as emotional filters; colouring and shaping current intrapsychic perceptions and interpsychic relationships. Such relationsal perceptions best serve the therapeutic alliance and offer the analyst & analysands insights into what drives the couple’s relationship.
The Psychogenesis of the Self and the Emergence of Ethical Relatedness: Klein in Light of Merleau-Ponty
Co-authored by Jessie Goicoechea. Published in Journal of Theoretical and Philosophical Psy. Vol. 25, No. 2, 2005
This paper presents a theory of the emergence of ethical relatedness, which is developed through a synthetic reading... more This paper presents a theory of the emergence of ethical relatedness, which is developed through a synthetic reading of the developmental theories of Melanie Klein and Maurice Merleau-Ponty. Klein’s theory of the paranoid-schizoid and depressive positions are found to roughly parallel Merleau-Ponty’s distinction between the “lived” and the “symbolic.” With the additional contributions of Thomas Ogden and Martin C. Dillon, the theories of Klein and Merleau-Ponty are refined to accommodate the insights of each developmental perspective. Implications of the paper’s analysis include: Opportunities to clarify key concepts in object relations theory, including projective identification; insight into the development of self-conscious emotions such as shame, guilt, embarrassment and gratitude; the articulation of a phenomenologically oriented object relations perspective which allows for human agency and therefore genuine altruism and compassion; and, finally, a validation of previous assertions that theory cannot and should not be meaningfully distinguished from ethics.
The Fatal Splitting. Symbolizing Anxiety in Post-Soviet Russia
by Serguei Alex. Oushakine (Сергей Ушакин)
in Ethnos: Journal of Anthropology. Vol. 66, No. 3 (2001): 291-319.
11 views
Seen by:Swirling in the Vortex of Abjection in Rudyard Kipling’s ‘The City of Dreadful Night’.
by Lizzy Welby
The Kent Conference. September 7-8 2007
Written in 1885 and collected in Life’s Handicap (1891), ‘The City of Dreadful Night’ recounts a night of insomnia and... more
Written in 1885 and collected in Life’s Handicap (1891), ‘The City of Dreadful Night’ recounts a night of insomnia and night stalking. On his journey into Lahore city, Kipling’s narrator experiences a nightmarish dreamscape where his ‘world [becomes] horribly changed’. Sleepers on the path to the city become corpses, buffaloes are metamorphosed into grampuses, the city breeze turns poisonous and the moon changes places with the sun. The abiding nightmare image of the story is of corpses that litter the landscape wherever the narrator’s gaze falls. The corpse, which is according to Julia Kristeva is ‘the most sickening of wastes’ , threatens subjectivity, erasing borders and limits. The narrator is confronted with a landscape of collapsing boundaries, neither dreamscape nor reality but a curious liminal space between the two and I will argue that the text collapsing boundaries mirrors a narrator beset by abjection.
Jettisoned into the narrator’s world, crossing internal borders, the abject, which as Kristeva tells us has the singular quality of being opposed to the ‘I’ , enshrouds and threatens to draw the subject into an abyss where meaning flails and founders before disintegrating in the pit of vacuity. Throughout this story we see the narrator simultaneously addressing and repelling abjection as it threatens to consume, swallow and collapse meaning and signification. Beset by abjection, he struggles to organise and catalogue the human waste that litters this most terrifying of landscapes. This paper will discuss the ways in which the narrator attempts to shore up the border that threatens encroach upon everything and pull him into the abyss where the blankness of oblivion waits.

