Epistolography (Blackwell Companion to Ancient Sexuality)
draft chapter (currently 1000 words too long). comments only welcome if they involve removing not adding!
This is a feminist novel: the paradox of female passivity in Elizabeth Gaskell’s Ruth
The Gaskell Journal, 25 (2011).
This paper applies Judith Halberstam's theories of passivity, as exposed in Ben Davies's and Jana Funke's Sex, Gender and Time in Fiction and Culture (2011), to Gaskell's Victorian novel.
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Masochism and the Modern Ethical Ideal: Between Literary and Scientific Visibility
Published in the Journal of Literature and Psychology
Beyond the Legality Principle: Sacher-Masoch’s Economies of “Jewish Justice”
Published in Law and Literature 23.3 (Fall 2011)
In Leopold von Sacher-Masoch’s short story “Frau Leopard,” one of the author’s many popular tales of Jewish life, a... more In Leopold von Sacher-Masoch’s short story “Frau Leopard,” one of the author’s many popular tales of Jewish life, a town’s local anti-Semite gets his comeuppance after he falls in love with the beautiful Jewish widow of the title. He thereby enters into a system of desire, displacement, and revenge that Sacher-Masoch, in one of the tale’s three subtitles, curiously names “Jewish Justice.” Although Sacher-Masoch’s vision of Jewish life in nineteenth-century Poland is clearly no more than pure fantasy, the story’s farcical plot nevertheless constitutes a real engagement with the questions of law, justice, fairness, contract, retribution, and citizenship that also lie at the core of both Marx’s “On the Jewish Question” and Shakespeare’s Merchant of Venice, a discussion about the latter of which also marks the turning point of Sacher-Masoch’s own tale. In direct contrast to both the drama and the political treatise, Sacher-Masoch’s exoticizing and eroticizing of Jewish culture, or rather of minority and marginalization per se, act as a way to bypass normative demands in favor of perverse pleasure, and from this to attempt an answer to the problem of how to exercise justice in the absence of transcendent authority.
"אהבה זה כואב: קרנבל המזוכיזם באמנות חצרונית של שלהי ימי הביניים"
היחידה להיסטוריה ותיאוריה, בצלאל // גיליון מספר 22 - על החושני באמנות, אוקטובר 2011
מאמר זה בוחן דימויים של אהבה מייסרת באמנות חצרונית של שלהי ימי הביניים, בהם מוצגות נשים המתעללות בגברים באמצעות הלקאה,... more מאמר זה בוחן דימויים של אהבה מייסרת באמנות חצרונית של שלהי ימי הביניים, בהם מוצגות נשים המתעללות בגברים באמצעות הלקאה, פציעה, חניקה ורכיבה. דימויים חזותיים בהם מוצג גבר הכנוע לשליטתה של הגבירה, נותחו במחקר של תולדות האמנות כביטוי לגילויי מיזוגיניה ופחד מהיפוך התפקידים המגדריים המקובלים. באמצעות פנייה לתיאוריות מודרניות של ז'יל דלז, ז'אק לאקאן, סלאבוי ז'יז'ק ומיכאיל בכטין והקבלה לתרבות של קבוצות בי.די.אס. אם, מציע מאמר זה מבט שונה על היחסים בין גבר לאישה שבתיאורים אלה. מטרת המאמר להראות כי בדומה לפרקטיקות של מזוכיזם בקרב קבוצות בי.די.אס.אם, אשר אינן עוסקות בהתעללות, אלא בהעברה מודעת של שליטה, גם באמנות החצרונית בוחר הגבר באופן רצוני את מקום הקורבן. בחירה זו הינה חלק ממשחק "קרנבל" זמני, שמספק פורקן המשמר בפועל את התפקידים המגדריים המקובלים.
“Harness that fit me at last” – trauma and identity in Valerie Martin’s Mary Reilly
Presented at the internationa conference: "Who is ´us` and who is ´them´ after 9/11 – Reflections on Language, Culture and Literature in Times of Ideological Clashes” in Szczecin, Poland 21-23 September 2011
Among various theoretical approaches towards relatively innovative genre of the neo-Victorian novel is trauma theory.... more
Among various theoretical approaches towards relatively innovative genre of the neo-Victorian novel is trauma theory. As Marie-Louise Kohlke have noticed, neo-Victorian is a post-traumatic genre, which might be perceived as an attempt to relive the nineteenth century traumas as a means to work through them. These traumas can be both personal, such as “disease, crime and sexual exploitation” as well as collective, including military conflicts or racial and class oppression (Kohlke 7). On the one hand, a recreation of these nineteenth century traumas might be an indication that our own century is not entirely free from similar ordeals; on the other hand, it might be perceived as an attempt to exorcise these traumas through “liberatory repetitions with a difference” (Kohlke 10). Thus it can be claimed, using Dominick La Capra’s vocabulary, that the neo-Victorian genre represents not an unconscious, compulsive acting out of the past trauma, but rather a conscious transference, which enables to regain control over the traumatic history.
As an example of a neo-Victorian narrative where a personal traumatic experience is at the core of the plot is Valerie Martin’s Mary Reilly (1990). This reworking of the Victorian classic deals with the typical themes characteristic for trauma narratives. Among them are the importance the memory plays in the construction of the main character and a therapeutic role of the narrative. At the heart of the trauma fiction, however, is the importance of the traumatic memory on the creation of one’s identity. Such an experience seems to change both the relationship between the self and the others, but also may create internal conflicts and shape the identity of the character. In the aforementioned novel, the influence of the childhood abuse on the character will be discussed, with a particular focus on the character’s relationship with men and with her feminine self.
PRELIMINARY BIBLIOGRAPHY:
Balaev, Michelle. “Trends in Literary Trauma Theory.” Mosaic 41.2 (2008): 149 – 165.
Berger, James. “Trauma and literary theory.” Contemporary Literature 38.3 (1997): 569-582.
Bryk, Marta. “The Maidservant in the Attic: Rewriting Stevenson’s Strange Case of Dr Jekyll and Mr Hyde in Valerie Martin’s Mary Reilly.” Women: a Cultural Review 15.2 (2004): 204–216.
Kohlke, Marie-Luise. “Introduction: Speculations in and on the Neo-Victorian Encounter.” Neo-Victorian Studies 1.1 (2008): 1 – 18.
LaCapra, Dominick. Representing the Holocaust: History, Theory, Trauma. Ithaca: Cornell University Press, 1994. Print.
Martin, Valerie. Mary Reilly. 1990. London: Abacus, 2003.
Smith, R. McClure. “The Strange Case of Valerie Martin and Mary Reilly.” Narrative: The Journal of the Society for the Study of Narrative Literature 1.3 (1993): 244–64.
But femsub is broken too!: on the normalisation of BDSM and the problem of pleasure
by Alex Dymock
Psychology & Sexuality 3(1), 2012
This article constitutes a theoretical critique of the limits by which BDSM is policed by law and psychiatry from a... more This article constitutes a theoretical critique of the limits by which BDSM is policed by law and psychiatry from a feminist jurisprudential perspective. In particular, it discusses types of female masochism that disavow narratives of ‘safe, sane and consensual’ and BDSM’s transformative potential and instead makes an argument for a feminist ethics of female masochism. Through an engagement with psychoanalysis and Jacques Lacan’s notion of jouissance, the essay makes a claim that law in this context functions as a kind of ‘pleasure principle’ and that the notion of ‘harmful’ consensual sexual experiences relies upon a normative tendency to relate feminine masochism with compliance, not only to the will of another, but with the social order of ‘reproductive futurity’.
The Autobiographical Discourse: Bruno Schulz's Private Mythology
“The Autobiographical Discourse: Bruno Schulz's Private Mythology.” Proceedings of the International Conference “W uіamkach zwierciadіa... Bruno Schulz w 110 rocznicк urodzin i 60 rocznicк smierci.” Lublin Catholic University, Poland, December2002, Lublin, Poland. Edited by Malgorzata Kitowska-Lysiak and Wladyslaw Panas, Lublin: TN KUL, 2003 (IN POLISH)
The paper deals with some aspects of the autobiographical prose of Polish writer Bruno Schulz (1892-1942). Schulz's... more The paper deals with some aspects of the autobiographical prose of Polish writer Bruno Schulz (1892-1942). Schulz's style is compared to the prose of Franz Kafka, whose work Schulz admired and translated in Polish. The paper specifically focuses on the theme of masochism in literature as interpreted by Gilles Deleuze in Présentation de Sacher-Masoch.
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Seen by:The Lover of a Hybrid’: Memory and Fantasy in Aracoeli
in: The Power of Disturbance: Elsa Morante's Aracoeli, ed. Sara Fortuna and Manuele Gragnolati, Legenda: London, 2009
Paradoxical Pleasures in Aesthetics Masophobia, Sexual Difference, and ETA Hoffmann's' Kater Murr'
PhD Thesis, Columbia University, NYC, 2002
My dissertation explores the critical role of pleasure in aesthetics. While many aesthetic theories address the... more
My dissertation explores the critical role of pleasure in aesthetics. While many aesthetic theories address the production of pleasure, I argue that they compromise their critical potential by assuming knowledge of the nature and hierarchy of different pleasures. German Classicism, for instance, links aesthetic pleasure to ideals of perfection, unity, and autonomy, whereas postmodern theories privilege diametrically opposed pleasures, delighting in destabilized, fluid identities. Within the model of aesthetics that I am proposing, these and other aesthetic possibilities share a common ground of paradoxical, undifferentiated sensations of pleasure and pain, which they organize in different ways into viable economies of pleasure. In this view, aesthetics involves both the partial sublimation and partial repression of paradoxical pleasures that I situate in the Lacanian register of the real and therefore call ‘real masochism.’ My model provides the basis for a double reading strategy aimed at exposing inadvertent tendencies of totalization: it allows for a distinction between different types of aesthetics in terms of their specific form of sublimation and makes the production of normative hierarchies – and of the structure of sexual difference as formulated by Lacan – intelligible as an effect of what I call ‘masophobia,’ that is, the (partial) repression of masochistic pleasures.
The first part of my dissertation motivates, develops, and exemplifies my model of aesthetics by negotiating between Lyotard and Bersani’s claims for the anti-totalizing effect of paradoxical pleasures, between contrary positions on masochism and S/M within feminist and queer studies, and between Butler’s and Zizek’s positions on the real and sexual difference. Furthermore, it extracts my notion of real masochism from Laplanche’s model of propping and seduction and reads Deleuze’s aesthetic distinction between sadism and masochism as an exemplary re-interpretation of sexual difference as aesthetic difference. The second part presents a case study of Hoffmann’s Kater Murr and its reception, develops further the notion of ‘masophobia,’ and shows how this late romantic novel points to the paradoxical ground of aesthetics and Bildung through parody, humor, and the non-hierarchical juxtaposition of different aesthetic possibilities.
The Changing Face of the Other in Romanian Films - published in Nationalities Papers
http://www.tandfonline.com/doi/abs/10.1080/00905992.2010.532776#previe
This article focuses on how the Other is represented and understood in films produced in Romania during periods of... more
This article focuses on how the Other is represented and understood in films produced in Romania during periods of radical political, social and economic change. Specifically it addresses films produced during the years of communism and the planned economy, during the transition to democracy and to capitalism, as well as films produced during the period of democracy, capitalism and membership in the European Union.
The research acknowledges two main aspects: the changing face of the Other over time (the socialist state, the foreign investors, the West, etc.) and the consistency of the fantasy structure. More specifically, the relationship between self and the Other generally follows a strict masochist fantasy script in which the Other has the power to constrain freedom, to inflict pain, and to function as an essential element through which pleasure is understood and experienced.
The research proposes an understanding of this structure of fantasy, reflected in film through the existence of a national psyche written by the main myths and stories embraced by the society in discussion. This structure of fantasy hails and constructs a certain subject that has a basic masochistic psychic structure.
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Seen by:Delicate Women's Fancies
An overview of masochism and violence in literature by Japanese women writers in the ASAA 'Asian Currents' newsletter.
The piece starts on page 11
The number of Japanese women
authors writing on sensual and violent
narratives is rising steadily
The number of Japanese women
authors writing on sensual and violent
narratives is rising steadily
Mazohizumu no mon: Masochistic and Sadistic Representations of Women in Japanese Exploitation Films and Reidissu komikku.
Special manga themed edition of Image and Narrative
This article explores the representation of women in imagery through a juxtaposition of Japanese exploitation films... more This article explores the representation of women in imagery through a juxtaposition of Japanese exploitation films (such as Suzuki Seijun’s 1964 Nikutai no Mon) with modern day ‘ladies comics.' Both mediums share similar imagery and stylistic concepts but have a markedly different target audience/consumer base; most (s)exploitation films were/are made with a male audience in mind, while ladies comics are, as the name suggests, manufactured solely for a female audience. In particular, I am interested in the use of masochistic constructs and the ways in which the use of this imagery differ when the target audience is male as opposed to female.
'She's Got Tears in Her Eyes': The Language of Masochistic Violence and Power in the Work of Kôno Taeko
Published in Crossroads volume 3 issue 2, 2009, Special Issue from the 2008 Rhizomes Conference (please scroll down for link to pdf)
Imagine a woman, her back naked, holding herself steady waiting for the blow that must
come from her lover. He is... more
Imagine a woman, her back naked, holding herself steady waiting for the blow that must
come from her lover. He is wielding a rope or rod, something that makes a noise as he
stands over her. This is a scenario that could occur in any one of Kôno’s early writings
such as ‘Ant Swarm’ or ‘Toddler Hunting’ (1961, 1964; ‘Ant Swarm’ or ‘Toddler Hunting’
trans 1991). The question that has to be asked of such a scene is not ‘who is in control?’
but rather ‘who has the power?’ It is easy to assume that the dominant figure is that of
the male; he is the one standing and it is he who holds in his hand an implement with
which to inflict pain. It is the male who is in control of the situation and who will deal all
of the blows onto the woman’s flesh. However, it is the woman who has the power in
the scene. It is her fantasy that they are acting out.
In Masochism in Modern Man Theodor Riek defines three main characteristics of
masochism: fantasies, suspense and demonstration. This paper, building on Gretchen
Jones’ article ‘Subversive strategies: Masochism, gender and power in Kôno Taeko's
‘Toddler-Hunting,’’ seeks to examine Kôno’s early work in terms of these three
characteristics in order to explore the roles of power and language in her violent fantasies.
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