Unifikacja europejskiego prawa prywatnego z perspektywy społeczeństwa polskiego – przyczynek do dyskusji
by Rafał Mańko
(2008) 2 Nowa Europa 35
59 views
Seen by:The Unification of Private Law in Europe from the Perspective of Polish Legal Culture
by Rafał Mańko
(2007-2008) 11 Yearbook of Polish Legal Studies 109
The paper analyses the relationship between the possible future unification of private law in the European Union and... more
The paper analyses the relationship between the possible future unification of private law in the European Union and Polish culture of private law understood as the ability of Polish legal culture to adapt to a new unified European private law in the future. Based on the assumption that Polish culture of private law does not have a ‘unique’ or ‘original’ character making it qualitatively distinct from e.g. German or French legal culture, the paper argues that Polish legal culture as such does not pose any obstacles to the unification of private law. The paper also analyses the possible impact of the unification of Polish private law on the practices of Polish legal culture, i.e. legislation, adjudication, legal counselling, scholarship and education. It argues that the unification would be the most beneficial for Polish practitioners and scholars, making their professions much more internationalised than at present and enhancing the possibility of their effective free movement across the Union. The same applies to legal education: the new unified European private law introduced into curricula of law schools, law faculties and legal professional training would mean that Polish students and apprentices would study subjects of a pan-European, and not only national relevance. A benefit common to judges, practitioners and scholars would be the possibility of resorting to a much wider scope of case-law and scholarly writings in pleadings, court decisions and academic discussions de lege lata. However, it would also be important to
ensure that an input from Polish scholars is made into the new European doctrine of private
law, so that the movement of legal ideas is not only one-sided
6 views
Seen by:Los usos del honor por esclavos y esclavas: del cuerpo injuriado al cuerpo liberado (Chile, 1750-1823)
by Carolina González Undurraga
en Nuevo Mundo-Mundos Nuevos, sección Coloquios: Heridas en el cuerpo, heridas en el alma. Injurias, violencias y sensibilidades (siglos XVIII-XIX), simp HIST 26, 52 ICA, Sevilla 17-21 de julio de 2006.
En busca de la libertad: la petición judicial como estrategia política. El caso de las esclavas negras (1750-1823)
by Carolina González Undurraga
en Tomás Cornejo y Carolina González (eds.) Justicia, Poder y Sociedad: recorridos históricos, Santiago, Universidad Diego Portales, 2007 pp.57-83.
Legal Cultures, Blurred Boundaries: the Case of Transitional Justice in Uganda
Co-authored with Barbara Oomen
© 2007 Reed Business BV, ‘s Gravenhage
In Bruinsma, Fred and David Nelken (eds.): Explorations in Legal Cultures
85 views
Seen by:Legal Cultures, Blurred Boundaries: the Case of Transitional Justice in Uganda
Co-authored with Barbara Oomen
© 2007 Reed Business BV, ‘s Gravenhage
In Bruinsma, Fred and David Nelken (eds.): Explorations in Legal Cultures
85 views
Seen by:Peter G. Stein, Il diritto romano nella storia europea, Milano, Raffaello Cortina editore, 2001, pp. X-169 (traduzione di Lorenzo Gagliardi dell’originale: Peter G. Stein, Roman Law in European History, Cambridge 1999. Edizione italiana a cura di Eva Cantarella) [ISBN 88-7078-708-7].
Traduzione italiana a opera di Lorenzo Gagliardi del volume inglese di Peter G. Stein, dal titolo: "Roman Law in... more Traduzione italiana a opera di Lorenzo Gagliardi del volume inglese di Peter G. Stein, dal titolo: "Roman Law in European History", Cambridge 1999.
L’ascèse au sein de la pénitence en tant que rite de passage de l’Église byzantine
in: Les Dialectiques de l’ascèse. Études réunies par Brigitte PÉREZ-JEAN avec la collaboration de Michel FOURCADE, Pierre-Yves KIRSCHLEGER et Sabine LUCIANI, aux Éditions Classiques Garnier, Paris, 2011 [Collection «Rencontres» 18], p. 183-196.
Résumé :
La procédure de réintégration du pécheur dans la communauté des fidèles, selon les normes de l’Église... more
Résumé :
La procédure de réintégration du pécheur dans la communauté des fidèles, selon les normes de l’Église orthodoxe byzantine, se fait par étapes, soit par des phases successives qui doivent aboutir au retour parfait. L’on y reconnaît le schéma des rites de passage selon Arnold Van Gennep. Durant ce procédé, l’ascèse joue un rôle prépondérant, car la maîtrise de l’esprit se fait par l’ascèse du corps. Outre ce retour petit à petit et par étapes, dans l’espace sacré du bâtiment de l’église et à la liturgie, le récipiendaire, en vue de son rétablissement spirituel, doit jeûner, effectuer un nombre de génuflexions en signe d’humilité, faire peiner le corps et pratiquer une vie à la dure (sklèragôgia). Par ces pratiques austères, il doit ainsi se montrer, à soi-même et aux autres, digne de regagner le corps de l’Église et la communion.
Abstarct :
Reinstating the sinner in the community of believes, according to the standards of the Byzantine Orthodox Church, is done through stages or phases which should lead to a perfect come back. The pattern of rites of passage as of Arnold Van Gennep are to be spotted in such a procedure. During this process, asceticism plays a leading role as controlling the mind is done through the asceticism of the body. Besides this gradual and in stages return, in the sacred area of the church building and liturgy, the recipient, for his spiritual restoration, should fast, perform a number of prostrations to testify his humility, toil his body and live a hard life. In these austere practices, he must prove himself worthy returning to the body of the Church and to communion.
Resümee :
Gemäß der Normen der byzantinischen orthodoxen Kirche, wird die Reintegration der Sünder in die Gemeinschaft der Gläubigen in Stufen erfolgt, durch aufeinanderfolgende Phasen, die zum perfekten zurück führen sollte. Man kann das Schema der rites de passage – oder Übergangsriten – nach Arnold Van Gennep erkennen. Während dieses Prozesses spielt die Askese eine zentrale Rolle, da die Selbstbeherrschung des Geistes durch die Askese des Leibs zu realisieren ist, dieser Mentalität nach. Neben dieser Rückkehr – etappenweise und in Stufen – in den sakralen Raum des Kirchengebäudes und gleichzeitig in der Liturgie, sollte der Sünder für seine geistige Wiederherstellung eine Reihe von Kniefällen in Demut, bzw. eine Abhärtung des Leibs (sklèragôgia) zu führen. So muß er sich würdig der Rückkehrt in der Kirche und in der Kommunion zu zeigen.
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Seen by:Except for Titled Properties, Boracay is owned by the State
Benchmark Online October 2008
SC: Except for Titled Portions, State Owns Boracay
By Jay B.... more
Benchmark Online October 2008
SC: Except for Titled Portions, State Owns Boracay
By Jay B. Rempillo
Boracay is owned by the State except for the lot areas with existing titles. Thus ruled by the Supreme Court as it resolved the consolidated petitions involving the ownership of the world-famous tourist spot renowned for its powdery beaches and stellar resorts.
In a 35-page unanimous decision penned by Justice Ruben T. Reyes, the Court, granting the petition in GR No. 167707, reversed and set aside the decision of the Court of Appeals (CA). The Court also dismissed for lack of merit the petition in GR No. 173775. GR No. 167707 is a petition questioning the CA decision that affirmed that of the Kalibo, Aklan Regional Trial Court granting the petition for declaratory relief filed by respondents-claimants Mayor Jose Yap, et al. and ordering the survey of Boracay for titling purposes. On the other hand, GR No. 173775 is a petition for prohibition, mandamus, and nullification of Proclamation No. 1064 issued by President Gloria Macapagal-Arroyo in 2006 classifying Boracay into reserved forest and agricultural land.
“The continued possession and considerable investment of private claimants do not automatically give them a vested right in Boracay. Nor do these give them a right to apply for a title to the land they are presently occupying. This Court is constitutionally bound to decide cases based on the evidence presented and the laws applicable. As the law and jurisprudence stand, private claimants are ineligible to apply for a judicial confirmation of title over their occupied portions in Boracay even with their continued possession and considerable investment in the land.”
The Court, however, said that while private claimants are ineligible for ownership, such does not mean their automatic ouster from the residential, commercial, and other areas they posses now classified as agricultural. Neither will this mean the loss of their substantial investments on their occupied alienable lands. Lack of title does not necessarily mean lack of right to possess, it ruled.
The Court explained that those with lawful possession may claim good faith as builders of improvements and may look into other modes of applying for original registration of title, such as by homestead or sales patent, subject to the conditions imposed by law. “More realistically, Congress may enact a law to entitle private claimants to acquire title to their occupied lots or to exempt them from certain requirements under the present land laws,” the Court said.
The Court noted that the Regalian Doctrine states that all lands of the public domain belong to the State, making the State the source of any asserted right to ownership and charged with the conservation of such patrimony. Our present land law traces its roots to the Regalian Doctrine.
The Court also upheld the validity of Proc. 1064. It stressed that it was Proc. 1064 which positively declared part of Boracay as alienable and opened the same to private ownership. It further stressed that President Macapagal-Arroyo, in issuing such, merely exercised the authority granted to her to classify lands of the public domain, presumably subject to existing vested rights.
Proc. 1064 classified Boracay into 400 hectares of reserved forest land and 628.96 hectares of agricultural land. The same also provides for a 15-meter buffer zone on each side of the center line of roads and trails, which are reserved for right of way and which shall form part of the area reserved for forest land protection purposes. The Court also held that Proc. 1064 does not violate the Comprehensive Agrarian Reform Law.
Except for lands already covered by existing titles, the Court said that Boracay was unclassified land of the public domain prior to Proc 1064. Such unclassified lands are considered public forest under PD No. 705.
The Court noted that the classification of Boracay as forest land under PD 705 may seem to be out of touch with the present realities in the island, considering that it has been partly stripped of its forest cover to pave the way for commercial developments. It, however, explained that forests do not necessarily refer to large tracts of wooded land or expanses covered by dense growths of trees and underbrushes.
The assailed RTC decision also held that Proc. No. 1801 and PTA Circular 3-82 pose no legal obstacle to petitioners to acquire title to land in Boracay. Proc. 1801, issued by President Ferdinand E. Marcos in 1978, declared Boracay, among other islands, as tourist zones and marine reserves under the Philippine Tourism Authority, while the PTA Circular was issued to implement Proc. 1801.
The Court held that Proc. 1801 or the PTA Circular did not convert the whole of Boracay into agricultural land. The said issuance covers not only Boracay but 64 other islands, coves, and peninsulas in the Philippines such as Port Galera in Oriental Mindoro, Coron Island, Puerto Princesa in Palawan, and the Camiguin island in Cagayan de Oro, it noted.
That Boracay was classified as a public forest under PD 705 did not bar the Executive from later converting it into agricultural land. Boracay still remained an unclassified land of the public domain despite PD 705, the Court said.
The Court also ruled that private claimants are not entitled to apply for judicial confirmation of imperfect title under CA No. 141 and that neither do they have vested rights over the occupied lands under the said law. The private claimants’ bid for judicial confirmation of imperfect title must fail because of the absence of the second element of alienable and disposable land, it said. “Neither may private claimants apply for judicial confirmation of imperfect title under Proclamation No. 1064, with respect to those lands which were classified as agricultural lands. Private claimants failed to prove the first element of open, continuous, exclusive, and notorious possession of their lands in Boracay since June 12, 1945,” the Court said. (GR No. 167707, The Secretary of the Department of Environment and Natural Resources v. Yap; GR No. 173775, Sacay v. The Secretary of the Department of Environment and Natural Resources, October 8, 2008)
This site is maintained and updated by the SC Public Information Office
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Seen by:Comparazione giuridica ed Europa dell'est
published in "Rivista di Diritto Civile", 2010, No. 6, p. 861
Driving Dangerously: Law, Culture and Driving Habits in Iran
by Reza Banakar
Forthcoming in British Journal of Middle Eastern Studies (2012)
Co-Author: Shahrad Nasrolahi Fard
Iran has the highest rate of road traffic accidents (RTAs) worldwide. Iranian studies of the growing levels of RTAs... more
Iran has the highest rate of road traffic accidents (RTAs) worldwide. Iranian studies of the growing levels of RTAs are often conducted by medical doctors, who view them in light of the increase in the production and ownership of cars and the changed lifestyle of many Iranians, and discuss them in terms of pathology, morbidity and epidemiology. This paper argues that although the high levels of RTAs in Iran are new and reflective of the changing character of Iranian society, the habit of reckless driving is not. Using open and semi-structured interviews, it explores how Iranians describe their driving habits and experience RTAs. Placing the results of the interviews in the historical context of Iranian society, the paper goes on to examine driving as a form of behaviour with legal and cultural dimensions indicative of how Iranians interact with each other and with the normative structures of the legal system, the state and society to create a form of social order. Being mediated through the use of automobile, driving habits also throw light on how Iranians relate themselves to an aspect of modern technology. Thus, this study will treat Iranians’ driving habits as an empirical manifestation of one aspect of their legal culture, which is mediated through the technology of the automobile.
Keywords: Iran, law, culture, history, norm, driving, traffic, regulation, rule of law, social norm, modernisation, Islam, democracy, technology, automobil.
The First Constitution: Rethinking the Origins of Rule of Law and Separation of Powers in Light of Deuteronomy
Cardozo Law Review 27:4 (2006): 1853–1888.
This article demonstrates the overlooked contribution of the ancient Near East to the development of constitutional... more
This article demonstrates the overlooked contribution of the ancient Near East to the development of constitutional law. The legal corpus of Deuteronomy provides a utopian model for the organization of the state, one that enshrines separation of powers and their systematic subordination to a public legal text—the “Torah”—that delineates their jurisdiction while also ensuring their autonomy. This legislation establishes an independent judiciary while bringing even the monarch under the full authority of the law. Deuteronomy’s implicit model for a political constitution is unprecedented in legal history. Two of its cornerstones are fundamental to the modern idea of constitutional government: (1) the clear division of political powers into separate spheres of authority; and (2) the subordination of each branch to the authority of the law. This legislation was so utopian in its own time that it seems never to have been implemented; instead, idealism rapidly yielded to political pragmatism. Nonetheless, Deuteronomy’s draft constitution provides an important corrective to standard accounts of constitutional legal history.
Keywords:
Constitutional thought; rule of law; separation of powers; Deut 16:18-18:22; Laws of public officials; Law of the king; Deut 17:14-20; Ämtergesetze; Verfassungstheorie; Torah monarchy; Sophocles Antigone law; Herodotus Demaratus; Greek kingship; Mishnah King; mishnah Aboth 1:1; American constitution; Josephus πολιτεία [politeia]; origin of judicial system; Hammurabi; founding myth; independent judiciary.

