Beyond Kurdistan? The Mesopotamia Social Forum and the appropriation and re-imagination of Mesopotamia by the Kurdish Movement.
Published in the Journal of Balkan and Near Eastern Studies, 13:4, 417-432, December 2011.
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Seen by: and 3 moreBook Review: “Middle Eastern Belongings,” by Diane King, editor
by Edith Szanto
The American Journal of Islamic Social Sciences 27 no. 3 (2010): 121-123.
How accurate is it to descirbe the PKK as a narcoterrorist organisation?
Turkey as well as many other countries refer to the Kurdistan Workers Party (or PartiyaKarkeren Kurdistan, widely... more Turkey as well as many other countries refer to the Kurdistan Workers Party (or PartiyaKarkeren Kurdistan, widely known as PKK) as a narcoterrorist organization, while the organisation perceives itself as a freedom fighter. On both extreme ends of the spectrum, the prevalent issue of the PKK in Turkey has become an on-going violent conflict of over 27 years. This essay argues it is not always accurate to describe the PKK as a narcoterrorist organisation.
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Seen by: and 2 moreKurdish Problem: A Dangerous Impasse (I curdi della Turchia: stallo pericoloso) Equilibri, 2/2010, pp. 334-344.
by Volkan Aytar
Co-Auhtored with Ayşe Çavdar, "Kurdish Problem: A Dangerous Impasse" (I curdi della Turchia: stallo pericoloso) Equilibri, 2/2010, pp. 334-344.
Lately, Turkish government has taken some shy preliminary steps to acknowledge the Kurdish issue as a problem to be... more Lately, Turkish government has taken some shy preliminary steps to acknowledge the Kurdish issue as a problem to be solved, beyond mere denial, assimilation and security-oriented measures of the past. The presence of the Kurdish party (Peace and Democracy Party, BDP) in the Parliament should have also normally contributed to the solution of the problem. However, as of mid 2010, this process seems to have stalled or even reversed. In this paper, we will try to understand this current deadlock by espousing a more historical approach and identify major axes and actors of the ongoing conflict. An associated box provides a timeline of major developments with regards the Kurdish issue.
Turkey and Tehran: Caught between a rock and a hard place
Turkish Review
BY JAMES DORSEY, S. RAJARATNAM SCHOOL OF INTERNATIONAL STUDIES, NANYANG TECHNOLOGICAL... more
Turkish Review
BY JAMES DORSEY, S. RAJARATNAM SCHOOL OF INTERNATIONAL STUDIES, NANYANG TECHNOLOGICAL UNIVERSITY, SINGAPORE
Turkey’s besting Iran in the contest for the hearts and minds of advocates of change in Syria and elsewhere in the Middle East and North Africa is proving to be both a blessing and a curse. With tension mounting over Iran’s nuclear ambitions and the
perceived window of opportunity for a military strike closing, Turkey faces increased challenges and the threat of a proxy war with Syria and the Islamic republic. This is compounded by the fact that the US, Israel and Saudi Arabia need Turkey in their
effort to further corner the regime in Syria and to isolate Iran, but want to prevent a shift in regional power away from the kingdom and the Israeli state to Ankara -- increasingly held up as the model of an economically successful, Islamist-led democracy.
A concerted effort by the US, Israel and Saudi Arabia to further isolate Iran has laid bare the challenges facing Turkey against the backdrop of an ever more severe sanctions regime, increased debate regarding a military strike to prevent the Islamic
republic from developing a nuclear weapon and popular revolts sweeping the Middle East and North Africa.
The challenges are evident in the anti-Iranian campaign’s little noticed subtext, with the US, Saudi Arabia and Israel seeking to prevent a shift of power in the region from Israel and the Gulf to Turkey and Iran. All three see benefit in Turkey’s rising star as a result of its emotional support for Palestine, its deteriorating relations with its erstwhile ally Israel, its perceived support for the Arab revolt, an impressive economic performance and the fact that it is ruled by an elected Islamist government. (The Justice and Development Party (AK Party), despite its Islamist origins nd appeal as well as a continued widespread perception of the party as Islamist, rejects this label, arguing that it has put its Islamist past behind it.) However, the trio does not want Turkey’s ascendance to be at the expense of either the kingdom or the Jewish state.
Turkey has so far largely been shielded from criticism that it, like the US, is seeking to maintain the status quo in the Gulf and has failed to match words with deeds in its condemnation of the Syrian regime’s brutal crackdown on anti-government protesters,
one which has already cost more than 5,000 lives. The veil shrouding contradictions in Turkish -- as well as US, Israeli and Saudi -- policy could well soon be lifted, with Syria emerging as a crucial flashpoint in the mushrooming power struggle in the Middle \ East \ and North Africa (MENA). Increasingly it is looking like a matter of when rather than if the wave of protests truly spreads to the energy-rich Gulf countries, Saudi Arabia first and foremost among them.
The gradual morphing of the 11-month old Syrian protests into a civil war, much as was the case in Libya, leaves Turkey stuck between a rock and a hard place. With little appetite for military intervention despite its support of the revolt and warnings
that there would be consequences if Syria’s President Bashar al-Assad failed to engage with his detractors and initiate political and economic reform, Turkey risks being perceived as a paper tiger. Turkish Foreign Minister Ahmet Davutoğlu insisted
Turkey was “ready for all possible scenarios” but had as yet not considered military intervention and didn’t want to. Similarly, he suggested that Turkey could create a military buffer zone within Syria, should tens of thousands of Syrians seek refuge in
Turkey, all the while insisting that such a zone was “not on the agenda.” This reluctance to put its money where its mouth is from Turkey is not a stance it is likely to be able to maintain for much longer, with the failure of Arab League monitors in
Syria, tightening economic sanctions and an Arab League-backed move to get UN Security Council endorsement of its call for al-Assad to step down.
Turkey could end up in the same boat as the US, which has seen its influence and credibility in MENA wane because of its inability to match its words with deeds. Despite its denunciations of al-Assad, Turkey has -- like the US -- remained silent on the need
for change in the Gulf.Like the US it has a vested interest in ensuring that the revolt does not hit the region, Saudi Arabia in particular, with full force.
Consequently, the struggle of US President Barack Obama is one Turkey may well face.The US administration is finding it difficult to wield its influence in a region with a more
assertive Arab public opinion, one demanding that Washington make good on its promises in terms of both the revolution and declared support for an independent Palestinian state.
Obama’s inability to do so, particularly in an election year, means that the US is finding it increasingly hard to perform its past balancing of diametrically opposed demands and
expectations from its allies in the Middle East and North Africa. US support for the toppling of leaders like Egypt’s Gen. Hosni Mubarak has damaged its ties to key autocratic
allies like Saudi Arabia, while the need to be seen to be make real steps in furthering Palestinian independence threatens to put it on a collision course with Israel.
Turkey’s potential policy dilemma is complicated by continued fallout from the 2010 killing by Israeli Special Forces of nine Turkish nationals aboard the Mavi Marmara, a Turkish aid ship seeking to run Israel’s blockade of the Hamas-controlled Gaza Strip. Israel imposed its naval blockade on Gaza after Hamas seized control of the territory in June 2007, with Tel Aviv saying it was necessary to prevent weapons being supplied to
militants in the strip. Critics of the sea and land blockade describe it as collective punishment of Gaza’s 1.5 million inhabitants.
Turkey has painted itself into a corner with its refusal to reverse the downgrading of diplomatic relations with Israel to the level of second secretary and the suspension of all military cooperation. Ankara is adamant that these measures will continue as long
as Israel fails to apologize or offer compensation for the death of the Turkish activists,and maintains its blockade of Gaza. Short term, Turkey’s attitude has garnered it popular support across the Arab and Muslim world, but longer term it has complicated
Turkey’s efforts to shield itself from being drawn into the region’s multiple conflicts.
Turkey’s stance on Israel means it has little (if any) ability to bring Israel and Iran back from the brink of a military confrontation at a time that escalating tension between the two countries threatens to impair Turkey’s efforts to project itself as a regional Islamic,democratic, economic and military power.
While Turkish defense and military officials have little doubt that Israel would prevail in a military confrontation with Iran, even if it is unlikely to fully destroy Iran’s decentralized and heavily fortified nuclear facilities, they worry that likely Iranian retaliatory attacks against Israel, as well as against US targets in the Gulf and
Afghanistan, would escalate confrontation with Iran. As a result, members of Prime Minister Recep Tayyip Erdoğan’s ruling AK Party have criticized him for responding emotionally to Israeli policies. While they remain critical of Tel Aviv, they have urged
Erdoğan to repair relations with Israel in a bid to ensure that Turkey can truly act as a bridge across the West-East divide as well as MENA’s fault lines. The key to Turkey’s role may indeed lie partially in Israel, but Turkey has only a limited window of opportunity to keep the door open as Western nations and Israel increasingly rattle their sabers.
In the event of a pre-emptive attack on Iranian nuclear facilities, any effort by Ankara to remain on the sidelines risks Turkey’s being portrayed in Tel Aviv and Washington as having not only turned on Israel -- often a yardstick in the West for assessing Turkish foreign policy -- but also sided with the enemy. Already
Tehran eyes Ankara’s condemnation of al-Assad, as well as its mounting popularity in a swath of land stretching from the Atlantic coast of Africa to the Gulf, with suspicion. Tehran views these developments as a US-Saudi conspiracy designed to prevent the
Islamic Revolution of over 30 years ago getting the credit it deserves as an inspiration for the Arab revolt and to stymie the appeal of the Islamic republic for states in the turbulent region.
In a series of messages, Iranian leaders warned Turkey that Turkish support for an international campaign against Syria, the Islamic republic’s foremost Arab ally, and Syrian opposition groups would constitute a red line -- warnings Turkey has so far
ignored. Without Syria, Iran would be left only with Iraq as its foremost interlocutor in the Arab world. Iraq lacks Syria’s relationship with groups like Hezbollah in Lebanon
and Hamas in Palestine and is unlikely to be as compliant and strategic a friend as Syria is. Turkey compounded Iran’s narrowing options by not only setting its warnings
aside but going a step further with its agreement to install on Turkish soil a NATO radar system believed to constitute a shield against Iranian ballistic missiles. In recent weeks, it has also started looking at reducing its dependence on imports of Iranian oil as Western powers crack down on Iran’s oil sales and the Islamic republic threatens to retaliate by closing the Strait of Hormuz. Turkey sought to soften the blow by suggesting that majority state-owned Halkbank would continue to handle Iranian oil payments as long as that does not run afoul of the sanctions regime.
Turkish officials and analysts fear that mounting tension with Iran could produce a covert proxy war, with Iran and Syria supporting the Kurdistan Workers’ Party (PKK), which has stepped up attacks on Turkish military targets in the southeast of the country.Syria and Iran have already halted their security cooperation with Turkey with regard to the Kurds. Conservative Iranian columnists have denounced Erdoğan’s government in
recent months as a Sunni Muslim dictatorship that does not represent half the country’s population -- a reference to Turkey’ large Kurdish and Alevi communities. They warned that Turkey’s minorities constituted its Achilles’ heel and a potentially destabilizing factor.
In a strange twist, Iranian soccer, pockmarked by nationalist and environmental protests in Iran’s East Azerbaijan Province, offers a perspective of how Turkey could respond in a proxy war with Syria and Iran -- one using ethnic minorities as pawns. The soccer protests in the Bagh Shomal and Yadegar-e-Emam stadiums in Tabriz, the capital of the province, signal a rise in Azeri nationalism. This trend would enable Turkey to exploit
secessionist sentiments among its Turkic brethren in the predominantly Azeri East Azerbaijan Province, which borders the Turkic former Soviet republic of Azerbaijan, a close Turkish ally.
In the latest soccer incident in Tabriz, fans of Tabriz soccer club Tractor Sazi Tabriz F.C. -- a focus of Iranian Azerbaijan’s identity politics owned by the state-run Iran Tractor Manufacturing Co. (ITMCO) -- wore shirts bearing Turkey and Azerbaijan’s flags and
raised the latter emblem during a match against Fajr-e Sepasi F.C. of Shiraz. “[The] Iranian regime will […] charge them with separatism and even arrest them. The main [Iranian concern] is that the idea of Turkism is strengthening in South Azerbaijan,”
Azeri news website news.az quoted Saftar Rahimli, a member of the board of the World Azerbaijanis Congress, as saying. Rahimli was referring to the East Azerbaijan Province by its nationalist Azeri name.
A conservative, pro-Iranian website, Raja News, confirmed the incident in November, charging that the soccer fans had employed “separatist symbols” and shouted separatist
slogans during the match. Raja News accused the fans of promoting “pan-Turkish” and “deviant” objectives. It urged authorities to ban nationalist fans from entering soccer
stadiums.
The protests during the match against the Shiraz-based club followed similar protests in September and October sparked by the Iranian parliament’s refusal to fund efforts to save
the threatened Lake Orumiyeh and by anti-government protests in Tehran’s Azadi Stadium.The latter occurred both during last month’s 2014 World Cup qualifier against Bahrain and
at a ceremony in May following the death of Nasser Hejazi, an internationally acclaimed Iranian defender and outspoken critic of President Mahmoud Ahmadinejad.
A decision by security forces in early October to bar fans’ entry into the stadium during a match against Tehran’s Esteghlal sent thousands into the streets of Tabriz shouting “Azerbaijan is united!” and “Long live united Azerbaijan with its capital in Tabriz!” Scores were injured as security forces tried to break up the protest. Cars honking their horns choked traffic.
“Wherever Tractor goes, fans of the opposing club chant insulting slogans. They imitate the sound of donkeys, because Azerbaijanis are historically derided as stupid and stubborn.
I remember incidents going back to the time that I was a teenager,” said a long-standingobserver of Iranian soccer.
Mounting Iran-focused tension serves, at least in the case of Israel and Saudi Arabia, multiple purposes that go beyond the nuclear threat. It puts Turkey on the spot and shifts
attention away from the wave of revolts sweeping MENA.
James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies at Nanyang Technological University in Singapore and the author of the blog, The Turbulent World of Middle East Soccer. This story first appeared in Turkish Review
Invisibles ou absents? Questions sur la présence kurde à Bagdad aux Ve-VIe/XIe-XIIe siècles / Invisible or absent? Kurds in Baghdad, 5th-6th/11th-12th centuries
During the 5th/11th c., scholars, mystics and militaries were coming to Baghdad from zones of Kurdish population. This... more
During the 5th/11th c., scholars, mystics and militaries were coming to Baghdad from zones of Kurdish population. This phenomenon was even stronger during th 6th/12th c. Were these visitors or emigrants Kurds? They are not always identified as such by the medieval sources. This article tries to get a more precise image of Kurdish presence in Baghdad during these centuries. Kurds were part of Seljuqs and Abbasid armies, but also of troups serving local Iraqian rulers. They were emirs (like the powerful Hazārasb ibn Bankīr) as well as simple fighters. Arab chronicles also talk of Kurds as “non-Arab Bedouins” living in the steppa. But Kurds are more difficult to identify in civilian an urban spheres. Some families of Baghdadian scholars, judges or mystics, like the Suhrawardī and the Šahrazūrī, originated from the Kurdish areas, but it is usually not possible to determine their ethnicity. Such conclusions lead us to consider as relatively non pertinent ethnic designations in some contextes, like the urban and learned milieu.
Keywords: Kurds, Kurdistan, Baghdad, ethnicity, nisba, onomastic, prosopography, emirs, army, Seldjuqs, Abbasids, nomadism, sufism, Suhrawardī, Suhrawardî, Šahrazūrī, Shahrazûrî.
Au Ve/XIe siècle, la venue à Bagdad de personnages (lettrés, mystiques, militaires et autres) provenant des zones géographiques à fort peuplement kurde est attestée et s’intensifie même au cours du VIe/XIIe siècle. Ces personnages étaient-ils kurdes ? En l’absence d’identification formelle par les sources de l’époque, plusieurs domaines sont explorés ici afin de préciser la présence kurde à Bagdad au cours de cette période. Les Kurdes étaient présents dans les armées seldjoukides puis abbassides, mais aussi au service d’autres souverains irakiens, sous la figure d’émirs (comme le puissant Hazārasb ibn Bankīr) autant que de simples soldats. Les chroniques arabes les désignent également comme étant des Bédouins non-arabes de la steppe. Il est par contre plus difficile de les distinguer dans la sphère urbaine et civile. Plusieurs lignages de lettrés, de juges ou de mystiques bagdadiens, comme les Suhrawardī et les Šahrazūrī, étaient originaires de régions à fort peuplement kurde, sans que l’on puisse trancher de façon absolue quant à leur appartenance ethnique. Ces résultats nous conduisent à relativiser la pertinence de la désignation ethnique dans certains contextes, urbains et lettrés en particulier.
Mots-clés : Kurdes, Kurdistan, Bagdad, ethnicité, nisba, onomastique, prosopographie, émirs, armées, Seldjoukides, Abbassides, nomadisme, soufisme, Suhrawardī, Suhrawardî, Šahrazūrī, Shahrazûrî.
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Seen by: and 3 moreThe Turkish Approach of the Syrian crisis
Some corrections needed.
The Turks did not demand for a regime change since the beginning of the crisis in Syria. In fact, even when Ramy... more The Turks did not demand for a regime change since the beginning of the crisis in Syria. In fact, even when Ramy Makhlouf said that the regime “will fight until the end” in May 2011, Ankara still had a solid relationship with Damascus. In consequence, it is quite hard to describe the Turkish policy as a Sunni one. The Sunni factor which might exist at the personal or domestic levels, but in addition there are numerous other factors that shape the Turkish policy toward Syria. The thesis that is argued in this paper is that the policy of Turkey is mainly dictated by its need of stability in its Southern border. The problem can be assessed by referring to two levels of preoccupations for the Turkish government: the domestic level and the regional level.
The Other Iraq: Exploring Iraqi Kurdistan
Co-authored with Jeremy Jimenez. 2012. “The Other Iraq: Exploring Iraqi Kurdistan.” FOCUS on Geography. 55 (2): 31-40.
The Kurds and the Sade
This article has been published in
IRAN & THE CAUCASUS. Iran and Caucasus research papers from the Caucasian Centre of Iranian Studies, Year 2, Vol. 1 (Yerevan, Garnik Asatrian ed.), 1998, pp. 71-74.
The published version of this paper is available at:
http://brill.publisher.ingentaconnect.com/content/brill/ic/1998/000000
Representations of the ‘Kurds’ by the Turkish Judiciary
by Derya Bayir
Although the tensions around Kurdish ethnic identity and the extent of human rights violations against Kurds... more Although the tensions around Kurdish ethnic identity and the extent of human rights violations against Kurds throughout the history of the Turkish Republic are well-documented, little research exists about the role played by the Turkish judiciary in relation to the legal position, demands, and identity of the Kurds in Turkey. An analysis of the role of the judiciary is demanded especially given its position as one of the guardians of the foundational values of the Turkish state. This article analyzes how Turkey’s judiciary has navigated the demands of Kurdish people, how it has represented Kurds, and to what extent it has accommodated their alterity in its jurisprudence. Among its findings are that Turkish judges have participated in reproducing Turkish nationalism within their legal discourse, which continues to re-emerge in the case law at various points in time. Since the 1970s, the judiciary has represented Kurds as having no distinct existence and as being Turkish. Somewhat contradictorily, it has also acknowledged the Kurds while consistently rejecting Kurdism. Reproducing a legal orientalist discourse, the judiciary has constructed the Kurds as the ‘other’ to justify civilizing them by legal means. The lack of self-criticism of the dominant strain in the jurisprudence, based on the narrative of the Turkishness of the Kurds, indicates that the judiciary in Turkey has failed to produce a culturally pluralist jurisprudence which accommodates the demands of the Kurds. It has also produced an ethno-culturist jurisprudence with reference to the Turkish ethnie, and perpetuated the discourse of Turkish ethnic nationalism.
Map languages Anatolia,North Syria and Upper Mesopotamia 1700 BC.
Explanation of the languages of Anatolia, Upper Mesopotamia and North Syria around 1700 BC after the destruction of the karum and city of Kanesh. With gegographic and historical information.
Comments are welcome !
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Seen by:Back from the “Outside”: Returnees and Diasporic Imagining in Iraqi Kurdistan
King, Diane E. 2008 Back from the “Outside”: Returnees and Diasporic Imagining in Iraqi Kurdistan. International Journal on Multicultural Societies 10(2)
Iraqi Kurdistan is a “homeland” for a growing diaspora of Kurdish people living throughout the West. In this article I... more Iraqi Kurdistan is a “homeland” for a growing diaspora of Kurdish people living throughout the West. In this article I argue for return migrants’ narratives about life in the West as a constitutive element of a Kurdish diasporic imaginary in the homeland itself in addition to in the West. The first significant numbers of Kurds to out-migrate were mainly young men who fled the 1975 collapse of the Kurdish rebellion against the central government in which many of their peers perished. Most settled in Europe and the United States. Theirs was probably the last generation of Iraqi Kurdish out-migrants to experience a thorough rupture from their past that was sustained by Iraq’s ongoing political unrest, totalitarianism, and relatively sealed borders. This changed dramatically in 1991 when the Kurdish region of Iraq became functionally independent from Baghdad. Thousands of migrants left Iraqi Kurdistan (now known officially as the Kurdistan Region) for the West during the following decade. During the same period, Kurds who had migrated to the West in both the present and previous decades returned, most on short-term visits. Throngs of neighbours, friends and kin peppered each returnee with questions and listened raptly to accounts of life in the West, which they referred to simply as “the outside.” These encounters instilled those remaining “inside” with a new communal consciousness formulated vis-à-vis the West. This and accompanying political and technological changes have resulted in Iraqi Kurds’ becoming a diasporic people even though most have never left “home.”
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Seen by: and 8 moreAsylum Seekers / Patron Seekers: Interpreting Iraqi Kurdish Migration
King, Diane E. 2005 Asylum Seekers / Patron Seekers: Interpreting Iraqi Kurdish Migration. Human Organization 64(4):316-326.
This article examines the phenomenon of Iraqi Kurdish out-migration to the West between 1991 and 2003. It argues that... more This article examines the phenomenon of Iraqi Kurdish out-migration to the West between 1991 and 2003. It argues that migrants looked to the West and Westerners as potential patrons and were incited to migrate by their conceptualizations of patronage and clientage roles. Iraqi Kurdish migrants to the West constituted one of the largest flows of asylum-seeking clandestine migrants in the world by the late 1990s. European governments first accepted their asylum claims as “legitimate,” but later accused the migrants of being a “problem” and ceased granting asylum to most applicants. This article demonstrates how participants in the Iraqi Kurdish body politic posture themselves as clients and formulate the ideal roles of patrons in the migration process based on prior experience as clients of the state, tribal leaders, and other figures. Patronage and clientage roles provide both an interpretive frame and a motivator for the act of migrating.
Internal Displacement: Kurds
King, Diane E. 2006 Migration. Internal Displacement: Kurds. In Encyclopedia of Women and Islamic Cultures, vol. IV: Economics, Education, Mobility and Space. Suad Joseph, ed. Pp. 407-409. Leiden: Brill Academic Publishers.
Fieldwork and Fear in Iraqi Kurdistan
King, Diane E. 2009 Fieldwork and Fear in Iraqi Kurdistan. In Violence: Ethnographic Encounters. Parvis Ghassem-Fachandi, ed. Pp. 51-69. New York: Berg Press.
The Personal is Patrilineal: Namus as Sovereignty
King, Diane E. 2008 The Personal is Patrilineal: Namus as Sovereignty. Identities: Global Studies in Culture and Power 15(3):317-342.
In this article I propose a new model of namus, the concept recognized in some circum-Mediterranean, Middle Eastern,... more In this article I propose a new model of namus, the concept recognized in some circum-Mediterranean, Middle Eastern, and Central and South Asian cultures and usually translated as “honor.” One way to understand namus is to regard it as patrilineal sovereignty, particularly reproductive sovereignty. After an “honor killing,” a “defense of honor” explanatory narrative is told by both perpetrator and community alike. I argue that an honor killing represents a show of reproductive sovereignty by people who belong to a patrilineage. I first describe ethnographic contexts in which “honor killings” are operative, and then, relying on Delaney’s (1991) model of namus as deeply bound up with patrogenerative theories of procreation, argue that a hymen is both a symbolic and real border to membership in the group. Finally, I apply this new conceptualization to statecraft, specifically to killings carried out in Iraqi Kurdistan following the founding of the Kurdish statelet there in 1991. Here, reproductive sovereignty and defense of borders were operative writ large as “honor killing” logic was expanded from lineage to state.
My Field Site is Soaked with Blood
King, Diane E. 2009 My Field Site is Soaked with Blood. Society for Applied Anthropology Newsletter 20(1):32-34.
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