Between a rock and a hard place - radical Islam in post-Suharto Indonesia
by Felix Heiduk
International Journal of Conflict and Violence, Vol 6, No 1 (2012)
Indonesia provides a fruitful case study of differences between radicalization processes in liberal and authoritarian... more
Indonesia provides a fruitful case study of differences between radicalization processes in liberal and authoritarian regimes. Political Science hereby tends to emphasize regime type as the determinant of Islamist political strategy (radical, militant or moderate) and therefore as the main explanatory factor for radicalization processes.
Although this is true of the role of Islamists in various Middle Eastern countries, where electoral participation has moderated political programs and strategies, it is of little relevance to Indonesia. The democratic opening in 1998 provided Islamists with new opportunities to participate in electoral politics, and even become co-opted by formally “secular” forces, but at the same time opened up spaces for militant, radical Islamist groups.
Whereas radical Islam faced severe state repression under Suharto’s New Order, we now find a highly ambiguous relationship between the state and radical Islamists, expressed in operational terms as a parallelism of repression and cooptation. This article tries to make sense of the relationship between the post-authoritarian state and radical Islam in Indonesia by transcending the institution-centered understanding of the role of Islam through an examination of the configurations of social forces that have determined the shape, scope, and practices of radical Islam within Indonesia’s new experiment with democracy.
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Seen by:[Review essay]: Islamismus, Politik der Frömmigkeit oder Post-Islamismus? Politikwissenschaftliche Narrative über islamische Politik
by Erik Mohns
[Islamism, politics of piety or post-Islamism? – Narratives of Islamic politics in political science literature]. published in Neue Politische Literatur 56(2). 2011: 259-283.
The article analyzes the dominant discursive representations of ‘Islamic politics’ in scholarly debates in political... more The article analyzes the dominant discursive representations of ‘Islamic politics’ in scholarly debates in political science and Middle East studies. It examines established academic templates of narratives on (de)radicalization, resistance against modernity, and incompatibility of Islam and democracy on the basis of those concepts, analytical frameworks, premises and research questions on which these narratives extensively themselves rely. By assessing their underlying notions of politics, the article suggest a broadening of well-established analytical prisms by approaches that allow for a reconsideration not only of ‘Islamic’ formal-institutional politics, but an inclusion of discursive shifts, renegotiations of ‘Islamic’ traditions and translations of locally established practices in religious idioms into analyses of ‘Islamic politics’.
Taking the Place of Martyrs: Afghans and Arabs Under the Banner of Islam
by Darryl Li
Arab Studies Journal 20(1), Spring 2012, pp. 12-39
This article examines how so-called “Afghan Arabs” – Islamist activists drawn to war-torn Afghanistan in recent... more This article examines how so-called “Afghan Arabs” – Islamist activists drawn to war-torn Afghanistan in recent decades – reconciled their pan-Islamist commitments with the experience of doctrinal and cultural difference vis-à-vis Afghans. Previous approaches to transnational Islamist activism have tended to either uncritically assume a monolithic Muslim identity or posit a rigid dichotomy between fanatic “foreign fighters” and the relatively moderate “local Muslims” who they putatively seek to indoctrinate. Eschewing both types of reification, this article argues that pan-Islamist projects should not be understood as attempts to erase intra-Muslim differences, but rather as endeavors to process them. Afghan Arabs struggled to understand, evaluate, and respond to doctrinal and cultural differences in ways that often defied the conventional juxtaposition of radical Salafi Arabs versus moderate Sufi/Hanafi Afghans. Diverse longstanding discursive traditions in Islam – including discussions over miraculous events [karāmāt] and visitation of saints’ tombs [al-ziyāra] – provided common terms of reference that Arab activists and their Afghan counterparts could invoke to ensure that even contentious disputes could contribute to a shared project.
Book Review: Erik Bleich. The Freedom to Be Racist? How the United States and Europe Struggle to Preserve Freedom and Combat Racism
by Mahama Tawat
Working paper. Available upon request.
Étude critique d'un article consacré au penseur musulman Ibn Taymiya
Some corrections needed.
Étude critique d'article: «Ibn Taymiyya», Dictionnaire mondial de l’islamisme, Paris, Plon, 2002, pp. 249-250. Étude critique d'article: «Ibn Taymiyya», Dictionnaire mondial de l’islamisme, Paris, Plon, 2002, pp. 249-250.
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La Yihad en francia, la presencia del terrorismo islamista y la lucha contra esta amenaza en territorio francés
by Francisco José Rodrigo Luelmo
Publicado en "Archivos de Criminología, Criminalística y Seguridad Privada", vol. 1. Estado de Nuevo León (México). Agosto de 2008
Islamist Jihadist and Salafist terrorism, leaded by the network Al-Qaeda, which pretends to impose a very conservative... more
Islamist Jihadist and Salafist terrorism, leaded by the network Al-Qaeda, which pretends to impose a very conservative and fundamentalist viewpoint of Islam, and which has committed a lot of terrorist attacks against Muslim and West countries, is nowadays the most important challenge for French national security. In order to fight against this threat, France only wants to use all the options provided by the rule of law; for this, French Government has some means such as police forces and justice and laws that we will describe in this article. French Republic considers that the openness is necessary to defend freedom and democracy, that is it, to have public opinion informed to get their support and collaboration, and above all, to do the “battle of ideas” to defeat terrorists as a long-term objective.
El terrorismo islamista de carácter yihadista y salafista, liderado por la red Al-Qaeda, y que pretende imponer una interpretación ultrarrigorista y fundamentalista del Islam y que ya ha perpetrado multitud de ataques en el mundo musulmán y en Occidente, supone el mayor desafío para la seguridad nacional francesa. Para luchar contra esta amenaza, Francia pretende utilizar únicamente los medios que proporciona el Estado de Derecho y para ello dispone de una serie de instrumentos policiales y jurídico-legales que describiremos en nuestro artículo. La República Francesa también considera que es necesario defender la democracia y la libertad utilizando la transparencia, manteniendo informados a los ciudadanos para contar con su colaboración y apoyo y, sobre todo, dar la “batalla de las ideas” para vencer a los terroristas a largo plazo.
Seminario Il Simbolismo: la Grammatica del Sacro.
by Pietro Piro
Seminario Prospettive Sacre d'Oriente e d'Occidente
4° Seminario
Il Simbolismo: la Grammatica del Sacro.
Palermo, 2-4 marzo 2012
Officina di Studi Medievali
via del Parlamento n.3.
The Officina di Studi Medievali (OSM) for almost thirty years has been active in Palermo (Italy), with intense... more
The Officina di Studi Medievali (OSM) for almost thirty years has been active in Palermo (Italy), with intense national and international projection. Founded in 1980 by a group of researchers and lovers of medieval studies largely from the University of Palermo, OSM is a no-profit cultural association working on various lines of research in medieval studies, with a programmatic multidisciplinary and interdisciplinary approach. It is housed in the thirteenth-century monumental complex of the San Francesco d’Assisi Basilica, in the heart of the historic area of Palermo, managed by the Province of Sicily of the Lesser Conventual Monks (OFMConv) with which, since its foundation, OSM has established intense and active collaboration. There is a precious patrimony in the Franciscan Library directed by Father Diego Ciccarelli, which possesses over 45,000 volumes, manuscripts, incunabula and numerous old books of rare merit and value, a patrimony that, though in full and mutual autonomy, is integrated with the OSM Library, with common projects for training and for diffusion of a “book culture”. OSM is run by a Ufficio di Presidenza (staff elected by the Assembly of Members): the Chairman is Alessandro Musco and the other members are Armando Bisanti, Diego Ciccarelli, Carolina Miceli and Patrizia Spallino.
It is coordinated by an Comitato scientifico, made up of: Filippo Burgarella, Antonino Buttitta, Paolo Emilio Carapezza, Federico Doglio, Fernando Domínguez Reboiras, Salvatore Fodale, Claudio Leonardi, Andrea Romano, Pasquale Smiriglia, Salvatore Tramontana, Pere Villalba Varneda, Oleg Voskoboynikov and Agostino Ziino. The Committee also draws on the consultation and collaboration of numerous Italian and overseas researchers. OSM is animated by a big group of members, as stable collaborators of the cultural, training and academic promotion activities, of the management of the Library, of the publishing initiatives, of administrative services and logistics. The research area of interest of OSM, which has always operated in close synergy with the University of Palermo and particularly with the Facoltà di Lettere e Filosofia, is constituted by the Middle Ages in the broadest and most inclusive sense, with projections on its roots in ancient cultures and on its legacies for modern culture. The main research areas that OSM has cultivated and progressively enriched over the years are the metaphysical tradition, the history of medieval ideas and knowledge in the plurality of their ramifications, the intersection of cultural traditions in the medieval epoch, especially in the Mediterranean area (Arab and Islamic, Jewish, Latin and Christian, Greek and Byzantine worlds, etc.), the history of Middle Latin literature, palaeographic, diplomatic and historical studies. Currently the academic work of OSM is organized through various workshops that have the purpose of coordinating, through thematic areas of homogeneous interest, members and all collaborators. The operational workshops, for which we will also indicate the coordinators, are:
* Byzantina
which deals with Byzantine Civilization in a broad sense (Filippo Burgarella, Univ. of Calabria) and the Christian East (Rosanna Gambino, Univ. of Palermo);
* Federiciana
(Oleg Voskoboynikov, Univ. of Moscow) engaged in studying the Mediterranean historical and cultural context that from the Norman-Swabian period goes all through the 14th century;
* Franciscana
(Luca Parisoli, Univ. of Calabria and Paris-Nanterre) which deals with Franciscan studies in a broad spectrum;
* OSMIL-Itinera Lulliana
organized by a research group on the work and thought of Raymond Lull and on the traditions of “Lullism” (Jordi Gaya Esberiich, Univ. of Palm de Majorca, Marta Romano, Univ. of Palermo);
* OSMOR-Orientalistica
involving the researchers of the oriental studies area (Judaism, Luciana Pepi, Univ. of Palermo; Arabic and Islamic Culture, Giuseppe Roccaro and Patrizia Spallino, Univ. of Palermo; Indology, Maria Lucilla Vassallo, Univ. of Palermo), which also runs annual courses on Arabic and Jewish language and culture, both at the basic and the superior levels;
* Traditio
centring on the tradition of medieval knowledge, with particular attention to the Latin area, expressed in literature, poetry, theatre, philosophy, theology, music, etc. (Armando Bisanti and Pietro Palmari, Univ. of Palermo);
* Vivarium
devoted to studies on Palaeography, Diploma Studies, Book Culture, Library Management, Restoration of paper and books (Carolina Miceli, Univ. of Palermo).
Each workshop promotes and uses national and international collaborations with universities, departments, associations, foundations, single scholars and researchers thanks also to formal agreements, conventions, research contracts, projects (Erasmus, Socrates), programmes of the European Union and yet others.
These workshops, though with their autonomy and sectorial specificity, are not conceived of as separate compartments, but instead as operational moments animated by a common strategy of mutual interaction and synergic research.
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Seen by: and 9 moreIslamism and democracy in India: the transformation of Jamaat-e-Islami, by Irfan Ahmad
Contemporary South Asia, 19(2), 215-216, 2011
Yemen's Islamists and the Revolution
The Middle East Channel - Foreign Policy, February 9, 2012.
Up till now, the Yemeni revolution has presented both opportunities and challenges to its Islamists. At least five... more Up till now, the Yemeni revolution has presented both opportunities and challenges to its Islamists. At least five different Islamist trends have played important roles in the unfolding events -- and some have fared better than others. Those struggling to help Yemen's political transition must recognize the diversity and internal struggles among these Islamist trends, and be prepared to engage with them as part of the country's political landscape.
Culture as History and Landscape: Hizbullah's Efforts to Shape an Islamic Milieu in Lebanon
by Mona Harb
co-authored with Lara Deeb, Arab Studies Journal, 19(1): 12-45 (2011).
City Debates 2008: Spaces of Faith and Fun
by Mona Harb
International Journal for Urban and Regional Research, 33(4), pp.1073-78 (2009).
La gestion du local par les maires du Hezbollah au Liban
by Mona Harb
published in Critique Internationale (2009)
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Seen by:Politics, Culture, Religion: How Hizbullah is Constructing an Islamic Milieu in Lebanon
by Mona Harb
co-authored with Lara Deeb, Review of Middle East Studies, 43(2):198-206 (2010).

