Challenging democracy? The role of political Islam in post-Suharto Indonesia
by Felix Heiduk
Felix Heiduk: Challenging democracy? The role of political Islam in post-Suharto Indonesia, in: Shiping Hua (ed.): Islam and Democratization in Asia, Amherst: Cambria Press, 2009, pp. 218-246
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in John Esposito and Ihsan Yilmaz (eds) Islam and Peace-Bulding: Gulen Movement’s Intercultural Initiatives (New York: The Blue Press, 2010).
Towards a History of Ulama in Malaysia
Southeast Asia Research, 16, 1, Mar 2008.
This paper traces the religio-political role of ulama in Malaysia. Its key argument is that historically the ulama in... more This paper traces the religio-political role of ulama in Malaysia. Its key argument is that historically the ulama in Malaysia have maintained a symbiotic relationship with various political authorities. From early Islamic history to the Japanese occupation, ulama have usually worked with any power willing to secure their authority and influence. The paper also shows that even when the ulama oppose the government - exemplified by the opposition of Parti Islam Se-Malaysia ulama to the UMNO-led Malaysian government - this opposition tends to stem from differences in politics rather than religious ideologies
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Terrorism and Political Violence, Volume 22, Issue 4 October 2010 , pages 601 - 622
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Al-Jami’ah: Journal of Islamic Studies of the Sunan Kalijaga Islamic University, Vol 52, Issue 2 (June 2009)
The Islamic Party of Malaysia and the Implementation of Islamic Laws in Malaysia
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Regionalization of Terrorism: Jemaah Islamiyah in Southeast Asia
In Ekaterina Stephanova and Jaideep Saikia (eds) Terrorism: Patterns of Internationalization (New Delhi: Sage Publications, 2009)
Understanding and Countering Islamist Propaganda on the Internet: Perspectives from Southeast Asia”
Conference Paper for Swiss Foreign Ministry Workshop on Assessing and Countering Jihadist Propaganda, Vevey, 27-29 April 2008
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The Religio-Political Activism of Ulama in Singapore,
Indonesia and the Malay World, 40:116 (2012), pp. 1-19.
The paper is an attempt to examine the religio-political role of ulama in Singapore. The paper argues that for most of... more The paper is an attempt to examine the religio-political role of ulama in Singapore. The paper argues that for most of Singapore’s history, the ulama have been largely apolitical and it was only in the 1990s that they attempted to carve a larger religious space for themselves in a move to assert their authority and influence. This will done through a comparison of their role and contribution they made in the enactment of two acts pertaining to Muslim Personal Law in 1966 and 1998. An analysis of the process that led to the enactment of these laws will show the waning influence of the ulama. The paper will also examine various factors that have led to the waning ulama’s influence. This assessment will itself highlight larger socio-political changes occurring within the Muslim community in Singapore as well as changes in the relationship between the Singaporean government and Muslim community.
Review: Syed Khairudin Aljuneid, Colonialism, Violence and Muslims in Southeast Asia
Contemporary Islam 4: 3 (September 2010), pp. 363-5
Year of the Arab Uprising: Impact on Southeast Asia
Thursday, December 1, 2011
Year of the Arab Uprising: Impact on Southeast Asia
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RSIS... more
Thursday, December 1, 2011
Year of the Arab Uprising: Impact on Southeast Asia
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RSIS presents the following commentary Year of the Arab Uprising: Impact on Southeast Asia by James M. Dorsey. It is also available online at this link. (To print it, click on this link.). Kindly forward any comments or feedback to the Editor RSIS Commentaries, at RSISPublication@ntu.edu.sg
By James M. Dorsey
Synopsis
The popular revolts sweeping the Middle East and North Africa are part of a global demand for political openness and transparency. Southeast Asia has so far proven adept in its response but has yet to address fundamental issues.
Commentary
TUNISIAN STREET vendor Mohamed Bouazizi’s self-immolation was not simply a cry for justice, freedom and economic opportunity. It was an act of desperation in the face of humiliation, a cry for dignity that resonated with the masses across North Africa and the Middle East.
Bouazizi's death sparked a move to end not just the yoke of tyranny but of neo-patriarchic rule in which the autocratic father figure replicates himself throughout society from head of state to village chief to the head of the nuclear family. The system franchised authoritarian rule. As a result Bouazizi’s cry for dignity was and is a quest for citizenship rather than guardianship, for legitimate authority, transparency and ultimately true sovereignty.
Arguably, more than anything else, Bouazizi’s cry integrated the relatively inward-looking region from Morocco to the Gulf into a globalised world. The region became part of a global trend and in some ways its most resilient, poised to rewrite political geography. The demand for openness and transparency, fuelled by a perceived failure of existing institutions, manifests itself in different ways in different parts of the world. In the West it's
Occupy Wall Street. In the Middle East and North Africa, pushing for greater transparency often meant violence to change ossified dictatorships incapable of accommodation of people's aspirations and reform.
Southeast Asia not immune
Southeast Asia has not been immune to the global trend. Nonetheless, to suggest that the Arab Spring would spark a counterpart uprising in Southeast Asia would be far-fetched. Southeast Asia was already confronting calls for change before the Arab revolt erupted and the impact of the trend in Southeast Asia is evident.
Myanmar has cautiously relaxed strict government control, Malaysia responded to sharp criticism of the police by repealing two sweeping security laws and lifting restrictions on the media and Thai voters returned to power the party of deposed premier Thaksin Shinawatra, a victory for his red-shirted supporters involved in bloody clashes with the military last year. In doing so, Southeast Asian governments have proven to be far more attuned than their Middle Eastern and North African counterparts to what was happening around them and have displayed a greater deal of vision and flexibility. Nonetheless, they will also require forward planning.
Ensuring energy security
When, rather than if, the Arab uprising inevitably spreads to the Gulf, Southeast Asian nations will have to define the risk to their energy security and develop alternatives in case of a disruption in oil and gas supplies as well as increase their focus on alternative energy options. Some, like the Philippines, will also have to deal with the impact of large numbers of migrant workers returning home to escape erupting turmoil.
Non-oil producing Southeast Asian nations like Singapore, Thailand and the Philippines depend on the Middle East for 70 percent of their oil and gas imports.
In addition, Southeast Asia and the Middle East are crucial links in a seaborne commerce conveyor belt that runs from the Gulf to the Pacific. If the Straits of Malacca and Singapore were seen until now as potentially risky maritime choke points, today it is the Strait of Hormuz in the Gulf and Bab el Mandeb between Somalia and Yemen that are more vulnerable.
Asia would be most affected if shipping particularly through the Straits of Hormuz were to be interrupted. The United States gets 22 percent of its oil from the Gulf, Europe about 30 percent but Asia all of 75 percent, which makes Asia having the most at stake in terms of energy security.
Southeast Asia’s strategic advantage
Almost a year into the Arab revolt, the Middle East and North Africa region is looking at up to a decade of volatility, uncertainty and bloodshed. The region may be the part of the world where resistance to change will prove to be most adamant with consequences far beyond its borders.
Southeast Asian nations, unlike those in the Middle East and North Africa, with few exceptions have demonstrated an ability to respond to demands for openness and transparency and sought to restore confidence in institutions in ways that do not escalate tensions. Nonetheless, steps taken by Southeast Asian government are likely to prove insufficient. Those steps are by and large designed to remove immediate lightning rods and release pent-up frustration but often do not really address basic grievances, among which corruption figures prominently.
A majority of Southeast Asian governments, unlike their Middle Eastern and North African counterparts, enjoy varying degrees of popularity and legitimacy. To the extent that there is a desire for change, it is a desire to effect change with the government, not in spite of it. That is an asset few Middle Eastern rulers can claim. However to maintain that strategic advantage, Southeast Asian nations will have to develop enlightened, proactive policies that go beyond removing immediate irritants and address real concerns.
James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies at Nanyang Technological University in Singapore and the author of the blog, The Turbulent World of Middle East Soccer.

