Intellectual History of the Renaissance
Giordano Bruno e il problema della modernità - Da <<Cosmos & History>>
English abstract inside ... English abstract inside ...
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Seen by:World without end. Nicholas of Cusa’s view on time and eternity
Published in: Zweder von Martels, Alasdair A. Macdonald and Jan Veenstra (eds.), Christian Humanism. Essays in Honor of Arjo Vanderjagt, Studies in Medieval and Reformation Traditions, vol.142, Leiden: Brill Publishers, 2009, pp. 317-337.
Discusses the relationship between Nicholas of Cusa's Neoplatonic concepts of time/eternity and his speculations on... more Discusses the relationship between Nicholas of Cusa's Neoplatonic concepts of time/eternity and his speculations on the Last Day.
Intellige semper spiritaliter. The role of the Bible in the philosophy of Nicholas of Cusa.
Published in Mediaevalia. An Interdisciplinary Journal of Mediaeval Studies Worldwide, vol. 31 (2010)
Dicusses the relationship of faith and reason in the works of Nicholas of Cusa, arguing that the Scriptures have a... more Dicusses the relationship of faith and reason in the works of Nicholas of Cusa, arguing that the Scriptures have a propaedeutical function in the quest for truth.
Der Λόγος παραινετικός des Michaelos Apostoles. Edition und Übersetzung
in: Buζαντινά 31, 2011, 45-82
Composed around 1473, Michael Apostoles’ Admonitory oration puts forward arguments for the reformation of the study of... more Composed around 1473, Michael Apostoles’ Admonitory oration puts forward arguments for the reformation of the study of Greek in contemporary schools in Italy. This article provides a new, significantly improved edition and German translation of the text.
Una interpretazione della Novella del Grasso legnaiuolo
Published in "Strumenti critici" 74, n.s., IX, 1994, 1, pp. 21-47.
"The Forty-Nine Gates of Wisdom as Forty-Nine Ways to Christ: Giovanni Pico della Mirandola's Heptaplus and Nahmanidean Kabbalah," Rinascimento: Journal of the National Institute for Renaissance Studies, vol. xlix (2009), pp. 27-43.
by Brian Ogren
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Seen by:Gentili, the Poets, and the Laws of War
“Gentili, the Poets, and the Laws of War” in The Roman Foundations of the Law of Nations: Alberico Gentili and the Justice of Empire, eds. Benedict Kingsbury and Benjamin Straumann (Oxford: OUP, 2011). 146-162.
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Seen by:"Who does it, then?": _Hamlet_ and Early Modern Conceptions of Culpability
draft 2010
The paper draws attention to the parallels between Hamlet's madness defense against the accusations of Laertes and... more The paper draws attention to the parallels between Hamlet's madness defense against the accusations of Laertes and John Locke's definition of personhood. The similarities are so striking that I look for a common legal framework within both of these texts work, and put forth the jurisprudence of Henry de Bracton as a possibility. I do not assert that Locke was writing in response to _Hamlet_ or that Shakespeare and Locke were writing in response to de Bracton; rather that de Bracton codified a social consensus within which both later writers worked.

