Cognition and Segmentation in Collective Free Improvisation
Co-authored with Nicolas B. Garnier.
Proceedings International Conference on Music Perception and Cognition 2012.
Focal Points in Collective Free Improvisation
To be published in Perspectives of New Music
Draft only
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Seen by:A Model for Collective Free Improvisation
Co-authored with Nicolas B. Garnier
Published in the Proceedings of Mathematics,Computation and Music Conference (2011).
Review / « Improviser. De l’art à l’action », Tracés. Revue de Sciences humaines
Transposition. Musique et sciences sociales , 2011 (1)
'We'll Wear Out Great Ones': Maria Pickersgill, Letitia Landon and the Power of the 'Improvisatrice'
Romantic Textualities, 20 (Winter 2011): 7-23.
Maria Pickersgill, whose largest work, Tales of the Harem, was published in 1827, was the wife of Henry William... more Maria Pickersgill, whose largest work, Tales of the Harem, was published in 1827, was the wife of Henry William Pickergill, the most prominent London portrait artist of his day. Maria's well-connected husband and their London home provided her with several contacts who aided her in her desire to publish. Her first poetic work, “The Oriental Nosegay,” was printed in 1825 as part of a collection of poems in Letitia Landon's The Troubadours. Maria's husband had completed Landon's portrait after several long sittings in 1822 or 1823, at which time Maria likely met Landon and showed her some of her work, which Landon later published. Thereafter, Landon seems to have heavily influenced her work. Landon's poetry, in fact, is Maria's works'closest analogue. Maria embraces Landon’s depiction of the woman poetess’ role as that of an “improvisatrice,” whose poetry flows spontaneously out of emotion in something more like performance than poetry (if one strictly follows Wordsworth’s definition of the term). Maria uses the performances of harem women in Tales of the Harem as a metaphor for the way in which women’s poetry can subvert and “wear out” the patriarchal powers that be. As such, this interdisciplinary paper offers a detailed view of the way in which one London woman negotiated her poetry into publication, and what that negotiation reveals about her poetic style and the place she carved for herself in the London art world.
Jazz and Emergence--Part One: From Calculus to Cage, and from Charlie Parker to Ornette Coleman: Complexity and the Aesthetics and Politics of Emergent Form in Jazz
Published December, 2010, in _Inflexions: A Journal of Research-Creation_ Vol. 4, pp 183-277 http://www.senselab.ca/inflexions/volume_4/n4_rosenberghtml.html
(html and pdf.)
This two-part essay inquires into the history of jazz from Be-Bop composing practices of the 1940’s, to the... more
This two-part essay inquires into the history of jazz from Be-Bop composing practices of the 1940’s, to the development of Free Jazz in the 1960’s, in terms of the concepts of “complexity” and “emergence” in physics and cognitive science. Thus, it continues my past attempts at cross-disciplinary investigations, which drift from the relationship between complex systems and art into the realm of philosophy, by addressing the transgressive and yet inevitably complicitous nature of avant-garde art and its posture towards dominant cultural formations.
Much of my early work on the avant-garde demonstrates how Deleuze and Guattari ground the concepts of nomadology and micro-political aesthetics to a great extent in the discourses of complex systems in physics and cognitive science, as those discourses have evolved throughout this century, but especially since the 1960’s. Since the late 1980’s, I have argued, along with Manuel Delanda, that many other concepts such as the refrain, multiplicities, territorialization and de-territorialization, difference and repetition—recently discussed by Deleuzean scholars with reference to music--also share these grounds. We need to justify this venture into the careful forging of alliances among scientific disciplines, the philosophy of science and contemporary aesthetic philosophy, in order to reflect on the following five main lines of inquiry (or what Deleuze and Guattari would call “lines of [conceptual] flight”) traversing the realms of science, philosophy and jazz aesthetics:
How do assumptions about duration or time shape the very different creative processes in classical and jazz music? I refer specifically to the western tendency to spatialize time since the 17th Century when both calculus, and standard music notation with even temperament and bars and time signatures, emerged.
How dependent are John Cage’s compositions, by foregrounding the interdependence of music and noise, upon a carefully considered deconstruction (in the Derridean sense) of the calculus of music notation dominant since those 17th Century innovations in contrapuntal composition. We will then notice how he adopts models of music notation that look uncannily similar to phase space diagrams of such complex irreversible processes as attractor states in thermodynamics.
How did the Be-Bop composing practices of Charlie Parker and others engage directly in the calculated yet spontaneous deconstruction of spatialized time, in order for new, hybrid processes of musical expression to emerge? Reminiscent of Bergson’s stages of “creative evolution,” these processes, enable song structures, as the vehicles for improvisation, as well as the conceptual/linguistic musical content (harmony, melody and rhythm) of those songs, to evolve into increasingly subtle and abstract forms at breath-taking speed.
How may we identify processes of de-territorialization and re-territorialization, and the iterative, emergent or self-organizing nature of the refrain (and of harmonic rhythm generally), as central to an understanding of the micro-political motivations of an aesthetic? We will also see how a shift from the model of calculus to the model of phase space in conceptualizing the nature of duration enables us to theorize, and visualize, the crucial role of systemic bifurcations: in both complex processes from physics (and cognitive science in Part Two), and in jazz.
How one might define Ornette Coleman's theorization of “Free Jazz,” in terms of a distributed form of musical expression (called "Harmelodics"), as an evolutionary extension of the line of conceptual flight opened up by Be-Bop composing practices. Other artists also embraced the distributed nature of jazz performances, involving the maximum freedom in juxtaposing independent and sometimes contrasting melodic, harmonic and rhythmic materials, to reach for a full realization of performative freedom.
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Formulas and the Building Blocks of ṭhumrī Style—A Study in "Improvised" Music
by Chloe Zadeh
In this article, I examine the repeated musical formulas that appear in ṭhumrī performances. Chunks of recurring... more In this article, I examine the repeated musical formulas that appear in ṭhumrī performances. Chunks of recurring musical material, my analysis has revealed a large number of different types of formulas in ṭhumrī recordings by a wide variety of musicians from throughout the twentieth century. Here, I propose ways of understanding how and why they occur in ṭhumrī and suggest ways of taking them into account in an analysis of ṭhumrī style. In Parts I and II, I lay some of the theoretical groundwork for my analysis of formulas in ṭhumrī. In Part I, I consider the nature of improvisation in North Indian classical music and begin to explore the significance of musical formulas in ṭhumrī. Attempting to account for their widespread occurrence, I argue that they are a result of the way in which North Indian classical musicians teach, learn and practice ṭhumrī, in preparation for largely improvised performances. In Part II, I explore wider contexts in which to make sense of formulas in North Indian classical music; specifically, I draw attention to parallels with the formulas that appear in other musical traditions, oral poetry and spoken language. In Part III, I take the formulas of ṭhumrī as a starting point for an analysis of ṭhumrī style. Categorizing these formulas into different types, I distinguish, for example, between the precise repetition of memorized musical figures and the repeated use of abstract musical strategies, which produce entirely different musical phrases whenever they appear. I consider the role that formulas play in delineating phrase structure and creating a sense of musical syntax. Finally, I argue that the examination of formulas offers a means of characterizing different ṭhumrī styles.
Individualität und Improvisation. Theoretische, praktische und ästhetische Zusammenhänge oder Toward a „Theory of Jazztice“ (Draft)
The paper was presented at the 17ème Colloque Philosophique Internationale d’Evian (17-‐23 Juliet 2011)
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Forthcoming in Sinnliche Reflexivität. Zur sinnlichen Dimension der Künste, Hgg. von Georg Bertram, Daniel M. Feige und Frank Ruda, Berlin, diaphanes, c.s. (2012).
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The paper will be presented at the ESA Conference 2012 (Braga, Guimaraes, Portugual; June 2012) and at the ASA Conference 2012 (St. Lous, USA, October 2012)
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Seen by:The Bridge: Toward Relational Aesthetic Inquiry in the Montreal Life Stories Project
by Alan Wong
Sajnani, Nisha, Warren Linds, Lisa Ndejuru, Alan Wong, and members of the Living Histories Theatre Ensemble. “The Bridge: Towards Relational Aesthetic Inquiry in the Montreal Life Stories Project” in Canadian Theatre Review. 148.18 (2011): 18-24. Print.
This is the story of the Bridge, an original interactive theatre form that brings audiences and actors into a... more This is the story of the Bridge, an original interactive theatre form that brings audiences and actors into a dialogical relationship marked by the principle of ‘‘shared authority’’ (Frisch xx) and relational aesthetic inquiry (Springgay, Irwin, and Kind). This form emerged from the reflective practice of our troupe, the Living Histories Ensemble (LHE), a socially-engaged improvisational theatre collective exploring the intersections of oral history, performance, trauma, and emergent inquiry within a Social Sciences and Humanities Research Council (SSHRC)-funded project titled Life Stories of Montrealers Displaced by War, Genocide, and Human Rights Violations.
Imposing a Networked Vibrotactile Communication System for Improvisational Suggestion
by Lauren Hayes
Hayes, L. & Michalakos C. 2012. Imposing a Networked Vibrotactile Communication System for Improvisational Suggestion. Organised Sound 17(1). Cambridge University Press.
This paper describes the implementation of NeVIS, a local network system that establishes communication between... more This paper describes the implementation of NeVIS, a local network system that establishes communication between individual performers, as well as between laptop and performers. Specifically, this is achieved by making use of vibrotactile feedback as a signalling tool within an improvisational setting. A discussion of the current developments regarding the use of networks within improvisation is presented, followed by an outline of the benefits of utilising the haptic feedback channel as a further sensory information pathway when performing digital music. We describe a case study of the system within the context of our computer-mediated improvisational duo Můstek, involving piano, percussion and live electronics. Here, a cueing system or framework is imposed over the improvisation and is transmitted directly to the skin of the performers via tiny vibrations. Additionally, performers may make use of simple vibrotactile signals to enhance traditional visual cues that are often employed within performance. A new work, Socks and Ammo, was created using NeVIS, and was presented at various international conferences and festivals. We also tested the system itself within a group of postgraduate researchers and composers. Qualitative evaluation of the musical outcomes as experienced both by the performers and by the listeners at these events is offered, as well as implications about the nature of collaborative music-making.
„Słuchajcie! Adam zaczyna (…)”, czyli młodzieńcze improwizacje Mickiewicza a poetyka hiphopowego freestyle’u
by Arkadiusz Sylwester Mastalski
Konferencja naukowa "Mickiewicz niepoprawny", Koło Mickiewiczologiczne Uniwersytetu Warszawskiego i Muzeum Literatury im. A. Mickiewicza w Warszawie, 16-17 lutego 2012.
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Hayes, L. & Michalakos C. 2012. Imposing a Networked Vibrotactile Communication System for Improvisational... more
Hayes, L. & Michalakos C. 2012. Imposing a Networked Vibrotactile Communication System for Improvisational Suggestion. Organised Sound 17(1). Cambridge University Press.
This paper describes the implementation of NeVIS, a local network system that establishes communication between individual performers, as well as between laptop and performers. Specifically, this is achieved by making use of vibrotactile feedback as a signalling tool within an improvisational setting. A discussion of the current developments regarding the use of networks within improvisation is presented, followed by an outline of the benefits of utilising the haptic feedback channel as a further sensory information pathway when performing digital music. We describe a case study of the system within the context of our computer-mediated improvisational duo Můstek, involving piano, percussion and live electronics. Here, a cueing system or framework is imposed over the improvisation and is transmitted directly to the skin of the performers via tiny vibrations. Additionally, performers may make use of simple vibrotactile signals to enhance traditional visual cues that are often employed within performance. A new work, Socks and Ammo, was created using NeVIS, and was presented at various international conferences and festivals. We also tested the system itself within a group of postgraduate researchers and composers. Qualitative evaluation of the musical outcomes as experienced both by the performers and by the listeners at these events is offered, as well as implications about the nature of collaborative music-making.

