Transitional experiences of first-year college students who were homeschooled
Bolle, M., Wessel, R. and Mulvihill, T. (Nov./Dec. 2007) Transitional Experiences of First-Year College Students who were Homeschooled. Journal of College Student Development, pp. 637 – 654.
Homes and Frontiers: Literacy, Home Schooling, and Articulations of the Public and the Private
Published in Community Literacy Journal 4.2 (2010). 75-98. http://www.communityliteracy.org
This interview-based study suggests that the home schooling movement represents another literacy crisis. Home-schooled... more This interview-based study suggests that the home schooling movement represents another literacy crisis. Home-schooled students may define their commitments to the public sphere in ways that conflict with the assumptions of community literacy and other pedagogical projects. Home schoolers may adopt the values of the “literacy frontier,” constructing exclusive social boundaries in their communities and rejecting the roles of public literacy sponsors. The literacy frontier, however, is not a negative, reactionary space. It is important for public literacy researchers to recognize the rhetorical ways in which home schoolers attempt to reproduce the public sphere through private and quasi-public literacy sponsors.
Writing Home-Schooled Students into the Academy
Published in Composition Studies 37.1 (2009): 49-66.
In this interview-based project, the author examines the post-secondary transition of six predominantly home-schooled... more In this interview-based project, the author examines the post-secondary transition of six predominantly home-schooled students who profess the importance of their Christian faith. The author analyzes their writing for hints about how they negotiate the ideologies of post-secondary education. He shows how home schooling has been characterized, discusses how composition scholars construct the conflict between fundamentalist students and secular instructors, and outlines the methodology of this study. The author then describes the rhetorical strategies used by the home-schooled students in order to negotiate their transition from the private to the public and confront new, possibly uncomfortable ideologies. Finally, the author discusses several implications from the interview data, arguing that, though the home-schooled study participants demonstrated they could adjust smoothly to the literacy expectations of the university, faculty need to temper their enthusiasm for transforming these students' social values as well as their commitment to the college community. Moreover, public writing instructors need to reflect upon moments when their own pedagogical obligations to home-schooled and fundamentalist students may begin to surpass their secular commitments.
‘Transformed’ by the discovery of schooling as one educational paradigm among many
by Helen E Lees
Presented at Philosophy of Education Great Britain Conference, Symposium on Women in Philosophy of Education, New College, Oxford, 2011
To think about education as schooling, is a common mistake. There is a sense that this mistake is part of a dominant... more To think about education as schooling, is a common mistake. There is a sense that this mistake is part of a dominant ‘world-view’ where valid education happens in and through schools or educational institutions and also often adheres, to varying degrees, to an established educational modality of teacher-led teaching. Elective home education (EHE) is one form of education that disproves the myth of education as schooling. It does so in intriguing and surprising ways that involve new approaches to learning and becoming (Thomas and Pattison 2007; Sheffer 1995). In its very difference from schooling, EHE offers an alternative world-view of education in a human life that many practioners see as transformative. This paper looks at the discovery of EHE as a product of a Kuhnian ‘gestalt-switch’ (Kuhn 1962) that takes a person from one world and into another, with subsequent ontological implications for lifestyles and communication between ‘world-views’. The argument suggests that schooling needs to move towards being widely self-identified as only one paradigm amongst many in a educational arena of radically different educational worlds and that a conflation of education with schooling needs to cease. This is because transformations in people’s lives experienced when education is understood as not just schooling have implications for education which are intriguing.
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