“He loves drinking old wine from the jug”: Some Remarks on Alcoholic Beverages in Syriac Literature Based on Secular and Religious Texts
For a lecture at Saint John's University, Jan 26, 2012. To be published in the future in a fuller form.
The history of alcoholic beverages in various cultures, including our own, has often been written. These... more The history of alcoholic beverages in various cultures, including our own, has often been written. These investigations have looked at viticulture, brewing, distillation, and the economic and religious uses and effects of alcoholic beverages. Syriac literature, being somewhat of an arcane area of interest, has rarely—if ever!—entered into any of the discussions. It is, nevertheless, a corpus with a breadth wide both in size and subject matter, and there is no dearth of references to alcoholic beverages, their preparation, and use. This paper, based on both secular and religious texts in Syriac, most of them composed in a Muslim-majority culture, will touch on questions of what kinds of alcohol were drunk, how these drinks were made, who did the drinking and what was thought of their drinks (including acknowledgement of its detriments), and finally we will ask what Syriac literature contributes to the history of drinking.
"You become really close... you talk about the silly things you did, and we laugh": the role of binge drinking in female secondary students' lives
by Damien Ridge
Sheehan, Margaret and Ridge, Damien T. (2001) "You become really close... you talk about the silly things you did, and we laugh": the role of binge drinking in female secondary students' lives. Substance Use & Misuse, 36 (3). pp. 347-372. ISSN 1082-6084
In Australia, negative attitudes to young women’s drinking have eased, drinking is on the increase, and there are... more In Australia, negative attitudes to young women’s drinking have eased, drinking is on the increase, and there are heightened concerns about heavy or ‘binge’ drinking. In a climate where underage drinking is frequently considered undesirable, campaigns aimed at reducing heavy alcohol use have failed. This paper takes as it’s departure point the notion that alcohol plays a meaningful role in social lives and relationships. It is through the use of narrative that these young women make sense of their drinking, which is still stigmatised. Any harms encountered along the way tend to be filtered through the ‘good story’, brimming with tales of fun, adventure, bonding, sex, gender transgressions and relationships. Nevertheless, these women implemented their own practical harm minimisation strategies, and it is here that professionals can gain a foot hold and assist young people to drink more safely.
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Seen by:Ergosterol (5, 7, 22-ergostatrien-3 [beta]-ol) as a potential biomarker for alcohol fermentation in lipid residues from prehistoric pottery
Journal of Archaeological Science 37 (2010) 3263-3268
In this paper we explore the potential use of ergosterol (5, 7, 22-ergostatrien-3b-ol) as a possible biomarker for... more
In this paper we explore the potential use of ergosterol (5, 7, 22-ergostatrien-3b-ol) as a possible biomarker for yeast and alcohol fermentation, applying the analytical technique previously used routinely in Swedish archaeology for the analysis of lipid residue in prehistoric pottery. Taking note on the connection between brewing, baking and agriculture the frequency of vessels showing gas chromatography mass spectrometry traces of this compound in lipid residues from a clearly agricultural
Bronze Age/Early Iron Age population was compared with the same signal in a clearly non-agricultural Neolithic foragers pottery population. The result shows a small but statistically significant difference between the two populations, indicating a connection between the presence of ergosterol in lipid residues from pottery and agriculture. The results are also discussed in terms of varying cleanliness, degradation, deposition conditions and contamination. Suggestions for future research include the use of a more sensitive analytical protocol in order to improve detection limits and to include materials from clear agricultural Neolithic vessel populations.
Qatari doubts about alcohol boosted by unlikely allies: World Cup hosts Brazil and Russia
By James M. Dorsey
With alcohol becoming a domestic political issue in the Gulf state of Qatar, host of the... more
By James M. Dorsey
With alcohol becoming a domestic political issue in the Gulf state of Qatar, host of the 2022 World Cup, Qatari officials are certainly taking heart from world soccer body FIFA’s battle with the non-Muslim hosts of the next two tournaments, Brazil and Russia, over the role of alcohol in the world’s largest sporting events.
That however may be premature. The outcome of FIFA’s dispute with Brazil, host of the 2014 World Cup, and Russia where the tournament will be held in 2018, is certain to shape the soccer body’s certainly forthcoming debate with Qatar.
Unlike Qatar, which restricts the consumption and sale of alcohol on religious grounds, Brazil and Russia have outlawed its sale at sporting events in recent years in a bid to control crowds and prevents riots and violence.
With FIFA insisting in the words of its General Secretary Jerome Valcke that “alcoholic drinks are part of the FIFA World Cup…that’s something we won’t negotiate” due to its obligations to sponsors that include brewer Budweiser, a compromise may already be in the making. Whatever that compromise is, it will certainly inform debate in Qatar as well as between the Gulf state whose cultural history is rooted in a puritan interpretation of Islam and FIFA.
Alcohol and particularly beer battles increasingly seem to be a feature in the walk-up to a World Cup. German brewers revolted in 2006 because their beers were initially excluded until Anheuser-Busch agreed to sell local beer Bitburger alongside its own. “We’re not talking about alcohol, we’re talking about beer,” Mr. Valcke said in Brasilia, a distinction that certainly will be rejected in Qatar.
Qatar-based controversial Islamic television preacher Sheikh Yusuf al-Qaradawi who commands a following of tens of millions and has a weekly show on the Gulf state’s Al Jazeera television network issued a religious edict in 2008 that Muslims could consume beverages with up to 0.5% alcohol.
The ruling was however rejected by supporters of Wahhabism, the puritan version of Islam common to Qatar and Saudi Arabia even if it’s more liberal interpretation in Qatar is a far cry from its severe application in Saudi Arabia. The ruling moreover doesn’t do much for beer brewers whose products have an alcohol content of more than four per cent.
An emailed FIFA statement on this week’s first meeting in Brazilia of the 2014 Cup’s Local Organizing Committee made no mention of the alcohol issue, but FIFA’s insistence that Brazil overturn its ban has sparked debate in the Latin American country as officials seek to find a resolution.
While some members of the Brazilian Congress and judiciary are campaigning for the ban on alcohol to remain in place, FIFA said in a statement sent to CNN that it believes that the law instituting the ban would soon be changed.
"The selling of beer in stadiums is part of the fan culture and will also be part of the 2014 FIFA World Cup. It is important to note that the sale of alcohol will be limited to beer only as was done at all previous FIFA World Cups. We are confident that we will be able to solve the very few open matters and close the chapter of the 2014 Bill by March 2012, so we can then focus on the operational aspects of staging the FIFA Confederations Cup in 18 months from now and then the 2014 FIFA World Cup,” the statement said.
Brazilian Minister for Sports Aldo Rebelo, speaking to CNN acknowledged that Brazil in its agreement to host the World Cup had “agreed with all the requirements… We need to move on and fasten up and I am confident that by March we can complete this," the minister said.
Similarly, Russian soccer federation president Sergey Fursenko called in recent days for the reinstitution of beer advertisements and brews in Russian stadiums. Prime Minister Vladimir Putin last week told a soccer fan that “when the decision was made about stadiums, it came from the best of intentions. OK, we’ll return to it again and think about it.”
Qatar, a controversial choice for the World Cup because of fan objections to some of its cultural mores, a lack of a soccer tradition and blistering summer temperatures, has sought to pre-empt a debate about alcohol by announcing that it would create fan zones where alcohol can be consumed.
The offer has so far silenced the Gulf state’s non-Qatari critics but features in a domestic debate that recently led to a ban on alcohol in restaurants on a man-made island that is home to and frequented by expatriates. The debate has also sparked online calls for a boycott of state-owned Qatar Airways because it serves alcohol on board and operates a shop in the capital Doha that sells alcohol and pork to non-Muslims.
Qatar’s drinking zone solution to the alcohol problem could well serve as a model for a compromise with Brazil and Russia. Alternatively, an agreement with the two non-Muslim nations involving a different solution could spark a revisit of the Qatari approach and fuel opposition to Emir Hamad bin Khalifa Al Thani’s efforts to position the Gulf state as a global sports hub and make sports a pillar of its national identity.
James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies at Nanyang Technological University in Singapore and the author of the blog, The Turbulent World of Middle East Soccer.
Lamoure J., Stovel J. A Pharmacists Overview of Alcohol Dependence. Pharmacy Practice 2011; 27(8) CE1-CE10
Lamoure J., Stovel J. A Pharmacists Overview of Alcohol Dependence. Pharmacy Practice 2011; 27(8) CE1-CE10
Lamoure J., Stovel J. A Pharmacists Overview of Alcohol Dependence. Pharmacy Practice 2011; 27(8) CE1-CE10 Lamoure J., Stovel J. A Pharmacists Overview of Alcohol Dependence. Pharmacy Practice 2011; 27(8) CE1-CE10
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Seen by:Making Amends and Moving Forward by Hugo Schwyzer
cross published at Feminismandreligion.com
Since Clarisse Thorn’s interview with me appeared at Feministe about two weeks ago, there’s been a huge outpouring of... more
Since Clarisse Thorn’s interview with me appeared at Feministe about two weeks ago, there’s been a huge outpouring of shock and anger surrounding revelations about my past. I’ve only read some of the posts and the comments at various sites, but I’ve seen enough to recognize that these revelations have understandably touched a deep nerve.
Exactly a year ago, I wrote a post about the last time I used drugs and alcohol, a binge episode that ended with my attempt to kill myself and my ex-girlfriend with gas. The post was written in haste as a response to a friend’s query about forgiving oneself for a terrible error. The example my buddy Bill offered was of neglecting a dog he’d been housesitting. Foolishly, I regrettably offered the most painful example from my own life of a dreadful action – the time I tried to kill another human being and myself. It was grotesquely insensitive of me to compare what Bill had done with a pet to what I did to my ex, and I deeply regret having framed the story in that way. I also am sorry that the post was written so as to frame my feelings alone in a way that eclipsed my ex, the victim of this episode.
I do want to clarify one point from that post for the sake of the record. I never lied to the sheriff’s deputies about a suicide pact, as some bloggers have alleged. I was barely coherent when they kicked down my apartment door, and made no statement to them about what was happening, other than to ask the deputies why they were handcuffing us. After I’d been placed on a hold in a mental hospital, it was a psychiatrist who told me that the deputies had told him that this had been a suicide pact. Filled with remorse, I immediately told him the truth. He then notified the sheriff’s department. My ex and her family declined to press charges, and so no case was filed.
CONTINUE READING: http://feminismandreligion.com/2012/01/11/making-amends-and-moving-forward-by-hugo-schwyzer/
TAGS: Ethics, Feminism, Gender and Power, Men and Feminism, Power relations, Sexual Ethics, drug and alcohol recovery, gender and power, Hugo Schwyzer, making amends, men and feminism, power relationships, professor student relationships
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Seen by:Review of A Pleasing Sinne: Drink and Conviviality in 17th-Century England, edited by Adam Smyth.
The Social History of Alcohol and Drugs: An Interdisciplinary Journal 20.1 (2005): 154-56.
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Seen by:"Secrets of Place: The Medical Casebooks of Vivant-Augustin Ganiare, ca. 1745-1750",
by Lisa Smith
In E. Leong and A. Rankin, Secrets and Knowledge: Medicine, Science and Commerce, 1500-1800 (Aldershot: Ashgate, 2011).
Revisiting a Moral Panic: Ascetic Protestantism, Attitudes to Alcohol and the Implementation of the Licensing Act 2003
Sociological Research Online (2009), Vol.14 (2/3).
This paper examines the popular reaction to the implementation of licensing reforms in England and Wales in 2005. It... more
This paper examines the popular reaction to the implementation of licensing reforms in England and Wales in 2005. It characterises these events as an episode of moral panic and seeks an ideological explanation for this alarmist response. Utilising historical perspectives, the paper draws particular attention to the formative importance of the Nineteenth Century in terms of constructing contemporary public attitudes towards alcohol. This paper draws on existing sociology and social history to highlight an international and chronological pattern which suggests a connection between Victorian temperance movements and ascetic brands of Protestantism. Through a consideration of Max Weber, E.P. Thompson and a variety of primary sources, an interpretive explanation for this pattern is provided. Legal evidence, showing the growth of alcohol regulation and the partial enforcement of temperance codes of behaviour, is then used to illustrate the survival and secularisation of temperance views from the Nineteenth Century onwards. An interpretive analysis of public discourse surrounding licensing reform in 2005 provides empirical support for this argument. Attitudes to alcohol exhibited during this episode were found to bear qualitative similarities to Calvinist-inspired temperance beliefs. The paper argues that ascetic Protestant attitudes to alcohol have achieved a wide currency and now occupy a hegemonic position within secular British society. The public reaction to the implementation of the Licensing Act 2003 is thus reinterpreted as a moral panic largely constructed by ascetic Protestant beliefs.
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What Did the British Temperance Movement Accomplish? Attitudes to Alcohol, the Law and Moral Regulation
Sociology, Vol.45 (1), pp.38-53.
Academics studying the British temperance movement tend to regard it as having had little effect. This article... more
Academics studying the British temperance movement tend to regard it as having had little effect. This article reframes the question of impact by drawing on the separation, inherent in moral regulation theory, of the law’s simple legal functions from its broader moral functions. This concentration on the discursive and persuasive faculties of the law allows an investigation of the subtler effects of different parts of the social movement. The methodology entails a longitudinal
examination of developments in statutory law as well as an analysis of public discourse on alcohol in the Victorian and contemporary eras. The article concludes that particular strands of the British temperance movement had a significant, lasting impact on the legal, heuristic and moral
frameworks which continue to surround drink.
Providentialism, The Pledge and Victorian Hangovers: Investigating Moderate Alcohol Policy in Britain, 1914-1918
Law Crime and History (2011), Volume 1 (1)
This discussion piece is based on research undertaken as part of the author‟s ongoing PhD project. Drawing on history,... more This discussion piece is based on research undertaken as part of the author‟s ongoing PhD project. Drawing on history, sociology, criminology and law, the broader empirical enquiry investigates attitudes to alcohol and their relationship with the development of laws relating to alcohol (primarily in England and Wales) from the nineteenth century onwards. It builds on the insights of moral regulation theory, as espoused by Philip Corrigan and Derek Sayer2 as well as Alan Hunt3, in order to position the law within a wider project through which individual behaviour is governed. Consequently, a diverse range of sources, including newspaper reportage, cartoons, health promotion literature and advertising, are drawn upon to help understand the various ways, legally and morally, through which people were, and are, compelled to behave in particular ways. This piece focuses on the period 1914-1918 and, in accordance with these theoretical formulations, raises issues relating to both legal and extra-legal efforts to govern alcohol consumption in Britain during World War One. In particular, it draws attention to the widespread promotion of the teetotal pledge during this period as a means to help Britain‟s war effort.
Sabaiarius: Beer, wine and Ammianus Marcelinus
in: W. Mayer, S. Trzcionka (eds.), Feast, Fast and Famine (Byzantina Australiensia 15) Australian Association for Byzantine Studies: Brisbane 2005, 58-68
Delmati, vino i formiranje etničkog identiteta u predrimskom Iliriku
Vjesnik za arheologiju i povijest dalmatinsku, 99 (2006), 71-80.
in Croatian
The Delmatae, wine and formation of ethnic identity in pre-Roman Illyricum
This paper deals with the lack... more
The Delmatae, wine and formation of ethnic identity in pre-Roman Illyricum
This paper deals with the lack of archaeological finds that confirm wine-drinking habits amongst the Delmatae in Illyricum. The thesis of Dietler, that the demand for goods is not an automatic response but rather something that should be understood in regional political and cultural relationships, is used to link the absence of wine and the construction of Delmataean ethnic identity.
Focusing on the wider clash of drinking ideologies in ancient (and modern) Europe, this paper suggests that the change in alcohol-consumption habits from Continental beer/mead/cider-drinking to Mediterranean wine-drinking amongst the neighbours of the Delmatae is the consequence of wider socio-political transitions and the establishment of the core-periphery model of exchange in pre-Roman Illyricum, after Greek penetration into the Adriatic in the 4th century BC. The foundation of the Delmataean alliance in c. 3rd century BC is considered to be an attempt to redistribute the networks of exchange in Illyricum that were controlled by its Delmataean neighbours, who were strongly impacted by Mediterranean ‘globalisation’. At the same time the Delmataean political alliance was recognised as the core of the Delmataean ethnic identity, further strengthened through the conflicts with their neighbours such as the Liburni, Illyrians, Issaean commonwealth and certainly, the Roman Republic.
Differences in consumption of alcoholic beverages are essentially a part of Bourdieu’s social habitus, and Barthian “cultural stuff ”, that is not directly involved in the process of construction of identities. However, in the background of the Delmataean conflicts with their neighbours who accepted some elements of Mediterranean culture, including consumption of wine, the choice of alcoholic beverage becomes an “ethnic boundary” that significantly influences the construction of ethnic identity. This paper concludes that the newly-formed identity of the Delmatae, amongst other things, incorporated a strong anti-Mediterranean sentiment that draw the Delmatae closer to their northern neighbours, the Pannonii, and that sentiment is visible through their unity in the bellum Batonianum, but can be assumed even earlier in the bellum Pannonicum jointly fought against the Romans.
Thus, lack of evidence for consumption of wine amongst the Delmatae is the fact that reveals a complex regional process of formation and transition of ethnic identities in pre-Roman Illyricum. This process was caused by wider ‘tectonic’ historical movements that corresponded with the formation of the ‘global’ Mediterranean world and the incorporation of Illyricum and its heterogeneous ethnic communities in that world.
Vinum Britannicum: The drink question in early modern England
Social History of Alcohol and Drugs, 22.2 (2008)
Thinking Allowed 14/10/2009
Discussion of the politics of alcohol on Radio 4 show 'Thinking Allowed'. Available as a podcast.
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