Hegel

El antirrepresentacionalismo de Hegel y su concepción del conocimiento como praxis intersubjetiva

by Hector Ferreiro

Este artículo aparecerá publicado próximamente en una antología de trabajos sobre la filosofía de Hegel editada por Daniel Brauer en la Editorial Prometeo, Buenos Aires, 2012.

Hegel lector del Quijote. De la subjetividad romántica como problema ético-político.

by Tomás Gold

Si bien G.W.F. Hegel, en su juventud frankfurtiana, concibió a la Estética como un modo de superar el dualismo abierto... more Si bien G.W.F. Hegel, en su juventud frankfurtiana, concibió a la Estética como un modo de superar el dualismo abierto por Kant y proseguido a su juicio en la filosofía de Fichte, ya en Jena lo abandona y lo critica fuertemente bajo el designio de su idealismo objetivo. En este trabajo nos propondremos exponer la crítica hegeliana hacia el romanticismo alemán a partir de su rechazo de todo idealismo subjetivo, partiendo para ello de sus Lecciones sobre la Estética.
La lectura del personaje de Don Quijote de la Mancha será el punto de partida para analizar el carácter de la crítica hegeliana, tanto hacia el idealismo subjetivo poskantiano como hacia la subjetividad romántica alemana. Como expresará Carl Schmitt en su obra Romanticismo político, y en clara sintonía con Hegel, el Romanticismo provoca un ocasionalismo subjetivado, donde el sujeto se erige como Dios y el mundo objetivo como una mera “ocasión” para su productividad estética. Se intentará demostrar en este trabajo que esta concepción representa un problema eminentemente ético-político: la consideración de la subjetividad como alma bella, como voluntad libre y autónoma, debe ser superada dialécticamente (Aufhebung) en pos de la Eticidad, como demostrará en sus Principios sobre la filosofía del derecho de 1821.

Hegels Theorie der Intelligenz als Grundlegung der Unmöglichkeit des Unvernünftigen

by Hector Ferreiro

Paper read at the Conference “Irrationalität: Schattenseite der Moderne”,
7. Jahrestagung des Internationalen Forschungsnetzwerks Transzendentalphilosophie - Deutscher Idealismus, Technische Universität Berlin, Germany, February 19-21, 2009.

A superação hegeliana do dualismo entre determinismo e liberdade

by Hector Ferreiro

Paper reat at the Symposium `Sujeito e liberdade na filosofia moderna alemã´, Universidade Federal do Ceará, Fortaleza, Brazil, August 26-28, 2011.

Misyurov D.A. Dialectical formulas based on the binary notation as the development formulas // Credo New. 2012. №2

by Dmitry Misyurov

The article suggests dialectical formulas based on the binary notation as the development formulas: formula with... more The article suggests dialectical formulas based on the binary notation as the development formulas: formula with dominant and the non-dominant elements; universal formula; formula with symbolic weight of elements; tautological formula. For example, it suggests an opportunity to use the dialectical formulas for modeling and artificial intelligence creation, etc.

Die dreifache Stellung der Reflexion zu ihren Gründen in Hegels Logik

by Stefan Schick

Die dreifache Stellung des Denkens zur Unmittelbarkeit im Ausgang von Kants Kritik der intellektuellen Anschauung

by Stefan Schick

"published in 'Deutsche Zeitschrift für Philosophie' 2011"

Ausführung and Prüfung: Hegel’s use of the 'we' in the Phenomenology of Spirit

by Stefano Malfitano

Becoming Spirit: Morality in Hegel's Phenomenology and Bergman's Through a Glass Darkly

by Magdalena Wisniowska

Published in Evental Aesthetics

The following essay brings together philosophy and film. On the one hand, it is a short study of Hegel’s chapter on... more The following essay brings together philosophy and film. On the one hand, it is a short study of Hegel’s chapter on morality in the Phenomenology of Spirit. On the other hand, it deals with some of the moral conflicts presented in Ingmar Bergman’s 1961 film, Through a Glass Darkly. Central to my discussion is the concept of God. I aim to show how God, manifest in absolute Spirit, should not be understood as a transcendental figure located in a beyond, but as a concrete entity found within the acts of forgiveness and reconciliation.

In seinem Anderen bei sich selbst zu sein: Toward a Recuperation of Hegel's Metaphysics of Agency

by Ayon Maharaj

Epoché: A Journal for the History of Philosophy 11.1 (Fall 2006), 225-255.

This essay argues for a distinctly post-Kantian understanding of Hegel's definition of freedom as "being at home... more This essay argues for a distinctly post-Kantian understanding of Hegel's definition of freedom as "being at home with oneself in one's other." I first briefly isolate the inadequacies of some dominant interpretations of Hegelian freedom and proceed to develop a more adequate theoretical frame by turning to Theodor Adorno. Then I interpret Hegel's notion of the freedom of the will in the Philosophy of Right in terms of his speculative metaphysics. Finally, I briefly examine Hegel's treatment of agency in the Phenomenology of Spirit in order to establish important continuities between the early and late Hegel.

Śrī Harṣa contra Hegel: Monism, Skeptical Method, and the Limits of Reason

by Ayon Maharaj

Forthcoming in Philosophy East and West

This essay brings Śrī Harṣa’s Khaṇḍanakhaṇḍakhādya (c. 1170) into dialogue with Hegel’s Phänomenologie des Geistes... more This essay brings Śrī Harṣa’s Khaṇḍanakhaṇḍakhādya (c. 1170) into dialogue with Hegel’s Phänomenologie des Geistes (1807), identifying salient points of affinity and divergence in the monistic metaphysics and skeptical methodologies of two thinkers working in entirely different traditions and separated by over six hundred years. Remarkably, both Śrī Harṣa and Hegel attempt to defend a monistic standpoint exclusively by means of a sustained critique of non-monistic philosophical positions. I will argue, however, that Śrī Harṣa and Hegel diverge sharply in their specific views on the powers and limits of philosophy and on the precise nature of monistic reality. In stark contrast to Hegel, Śrī Harṣa claims that the non-dual reality of Brahman lies beyond reason and hence rejects the very possibility of a philosophical justification of monism. Moreover, while Hegel drives a wedge between thought and empirical praxis by assuming the radical “independence of reason,” Śrī Harṣa insists that how we think and reason depends on the nature of our mind, which is itself conditioned by how we live.

The World's Course and its Discontents: Adorno's Lectures on History and Freedom (pdf)

by Adrian Wilding

On Bruno Latour's 'Political Ecology' (pdf)

by Adrian Wilding

Published in Cosmos and History, Vol 6, No 1 (2010)

Holloway, La Boétie, Hegel

by Adrian Wilding

Co-Authored with Richard Gunn, Published in The Journal of Classical Sociology, Special Issue on John Holloway's book 'Crack Capitalism', May 2012

Négativité et logos dialectique chez le jeune Heidegger

by Olivier Huot-Beaulieu

Symposium : Revue canadienne de philosophie continentale, vol. 16, no. 1, Printemps 2012.

Tout au long de sa carrière philosophique, Heidegger s’est livré à une constante explication avec Hegel, qu’il... more Tout au long de sa carrière philosophique, Heidegger s’est livré à une constante explication avec Hegel, qu’il considérait comme son plus vif antagoniste. Dans le cadre de cet article, nous entendons nous rapporter aux origines de leur différend et prendre la mesure des griefs du jeune Heidegger à l’endroit de la dialectique hégélienne. Nous tenterons en un second lieu de démontrer que son opposition frontale camoufle en fait une secrète appropriation, puisque Heidegger aurait préalablement fait sienne l’idée d’un usage productif de la négation en philosophie.

La relación entre lenguaje y pensamiento en el Sistema hegeliano

by Hector Ferreiro

En: Oliva Mendoza, Carlos (ed.), Hegel: Ciencia, Experiencia y Fenomenología, Ediciones de la Facultad de Filosofía y Letras de la Universidad Nacional Autónoma de México, México, 2010, 21-33.

The Relation between Language and Thought according to Hegel

by Hector Ferreiro

Slightly re-elaborated english version of the article “La relación entre lenguaje y pensamiento en el Sistema hegeliano”, published in Oliva Mendoza, Carlos (ed.), Hegel: Ciencia, Experiencia y Fenomenología, Ediciones de la Facultad deFilosofía y Letras de la Universidad Nacional Autónoma de México, México, 2010, 21-33. (I read this paper at the "Workshop Kant-Fichte-Hegel", Department of Philosophy and Moral Science, Ghent University, Belgium, June 24, 2011)

Sivistys ja vieraantuminen

by Kari Väyrynen

in: Lindberg, Susanna: Johdatus Hegelin Hengen fenomenologiaan, Gaudeamus: Helsinki 2012.

Natur, Umwelt, Geist - eine umfassende Kontinuität

by Kari Väyrynen

Abstract for the XXIX. Internationaler Hegel-Kongress, Istanbul 3.-6.10. 2012

Recensione di Claudio Bazzocchi, "La notte della conservazione. Antropologia hegeliana e riconoscimento", Aracne 2010

by Simone Guidi

in "Lo Sguardo", n. III, 2010 (II),