Gay, Lesbian, Bisexual and Transgender Youth
On Being a Gay Male Theologian During the War on Women by Dirk von der Horst
originally published on the Feminism and Religion project.
or some time, a prominent strand of gay and feminist theory and theology has taken it almost as axiomatic that gay... more
or some time, a prominent strand of gay and feminist theory and theology has taken it almost as axiomatic that gay men, lesbians, and straight women have a common stake in dismantling patriarchy. While I have always understood my own work as a gay theologian in terms of that common struggle, recent developments point to a significant challenge to keeping that bond intact in the larger sphere of political activism.
At the end of last year, National Public Radio deemed 2011 an extraordinary year for gay rights. Buzzfeed listed 40 reasons why it was the best year for gays ever, beginning with a Gallup poll showing that for the first time a majority of Americans supported same-sex marriage. The list also included the repeal of Don’t Ask Don’t Tell and several firsts for openly gay elected officials. Even the world of professional sports is becoming more accepting: in a recent tweet, Ravens’ linebacker Brendon Ayanbadejo equated support for same-sex marriage with playing in a Super Bowl when asked about his life’s greatest accomplishments.
Simultaneously, we saw a steady legislative assault on women’s reproductive freedom.
Jones, T. and Hillier, L. (2012). Sexuality education school policy for Australian GLBTIQ students. Sex Education, ifirst http://www.tandfonline.com/doi/abs/10.1080/1468181 1.2012.677211 Accessed 10.05.12.
Education is state-run in Australia, and within each of the eight states and territories there are both government and... more Education is state-run in Australia, and within each of the eight states and territories there are both government and independent schooling systems. This paper details the position of gay, lesbian, bisexual, transgender, intersex and queer (GLBTIQ) students within Australian education policy documents nationally, focusing on the three largest states and educational sectors in Australia. Survey data are used to report on the schooling experiences of over 3000 Australian GLBTIQ young people aged 14–21 years. Data from interviews with key policy informants identify both the obstacles to implementing policies, and how such obstacles have been overcome. Much official policy sees sexuality education as promoting inclusive, protective and affirming messages around GLBTIQ students. There exist significant correlations between policy and a variety of well-being and psycho-social outcomes for GLBTIQ students, including lowered incidence of homophobic abuse and suicide, and the creation of supportive school environments. Ideal policy visions are outlined, along with practical recommendations of relevance to a variety of stakeholders.
Staging legitimacy: theorising identity claims in anti-homophobia Theatre-in-Education
Research in Drama Education: The Journal of Applied Theatre and Performance, Volume 16, Issue 1, 2011.
This paper offers a queer-theory inflected reading of identity practices in British Theatre-in-Education (TIE) work... more
This paper offers a queer-theory inflected reading of identity practices in British Theatre-in-Education (TIE) work seeking to address sexual identity and, more specifically, homophobic bullying. Noting the potentially unmarked or socially invisible quality of queer identities, this discussion seeks to reconsider the status of ‘coming out’ as the primary formative narrative of gay subjects, and draws on Peggy Phelan's critique of visibility to examine the tensions between performance work which offers opportunities for public identification and the competing (legal and ethical) expectations of confidentiality and disclosure within educational settings.
As such, this re-examination of the closet is read within the context of a wider British cultural and political landscape – recognising both efforts to directly address the issue of homophobic bullying, and the persistence of cultural anxieties about the supposed ‘promotion’ of homosexuality to the young. In response to those concerns, the paper draws together readings of recent TIE works – the Spare Tyre Theatre Company's Burning (2006) and Robert Higgs' Gay (2007) – with Stonewall's current Education for All campaign to explore performance representations of identity and identification, before suggesting – through the work of Judith Butler and Alexander Düttmann – the possibilities of a fluid relationship between recognition, legitimacy and cultural visibility.
Op-ed: Digital Ways of Preventing HIV Are the Best Medicine
By Gurmit Singh & Christopher S Walsh
Why are we so fixated on finding a medical solution when, as social networks revolutionize sex in our community, gay... more Why are we so fixated on finding a medical solution when, as social networks revolutionize sex in our community, gay men are successfully using new technology to combat HIV?
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Seen by:Mplus Thailand produces animations for HIV/AIDS outreach and prevention
News article from Fridae.com from 22 January 2010 with Nada Chaiyajit and Pad Thepsai
Responding to an alarming rise in HIV incidence among MSM in Thailand, Mplus, a community-based organisation formed to... more Responding to an alarming rise in HIV incidence among MSM in Thailand, Mplus, a community-based organisation formed to improve the sexual health of men that have sex with men (MSM), produced animations for their HIV/AIDS outreach and prevention programs. The animations are new educational resources produced to increase understandings of safe sex practices and address low perceptions of personal risk to HIV/AIDS among Chiang Mai’s diverse MSM population.
Sexperts! Disrupting injustice with digital community-led HIV prevention and legal rights education in Thailand
wi th Nada Chaiyajit
In addition to growing epidemics of HIV among men that have sex with men (MSM) and transgenders in Thailand, a low... more In addition to growing epidemics of HIV among men that have sex with men (MSM) and transgenders in Thailand, a low awareness of how to access justice increases their vulnerability. This paper presents unique case studies of how two community-based and led organisations used social networking and instant messaging to address this problem. It describes and analyses how online peer-based HIV education and prevention was integrated with access to justice through free university-based clinical legal education (CLE). It argues that re-designing HIV prevention and education through digital technologies with marginalised gay men, other men that have sex with men (MSM) and transgenders is a sustainable community-based and led approach. Furthermore digital media offer strategic opportunities to overcome on-going political violence alongside entrenched stigma and discrimination that disrupt denial of access to justice for populations disproportionately at risk of HIV.
9 views
Seen by:Jones, T. (2012). Data Brief: the Tasmanian Education Context. Report submitted to Rodney Croome of the TGLRG and the Tasmanian Department of Education, Hobart.
The Data Brief was submitted to Rodney Croome for viewing by The Tasmanian Department of Education and Training by... more The Data Brief was submitted to Rodney Croome for viewing by The Tasmanian Department of Education and Training by Tiffany Jones, on the 4th of April, 2012. It provided a short overview of data relevant to the Tasmanian education context, collected for a PhD research project.This research was based on a mixed methodology, including legal and policy analysis (over 80 national, state and sector education policies), key informant interviews and cross-analysis of new data on the education context for 3,134 Australian GLBTIQ students. The overview was intended to assist in underscoring the need for a distinct Tasmanian education policy that explicitly focusses on GLBTIQ student issues, which would ideally provide detailed guidance around these issues for Tasmanian schools.
SW: Kroppslinjer - Kön, transsexualism och kropp i berättelser om könskorrigering. ENG:Bodylines - Gender, transsexualism and embodiment in narratives on gender correction
by Signe Bremer
Doctoral thesis. ISBN: 978-91-7061-099-8
The aim with this dissertation is to analyse the construction and challenge of body and personhood in transsexual... more
The aim with this dissertation is to analyse the construction and challenge of body and personhood in transsexual persons narratives on gender correction, as well as what these narratives tells of the terms through which human bodies become intelligible and recognised as possible persons. The analysis focus on the human body as a lived socially produced materiality, yet also a dynamic material actor of flesh and blood. Questions raised are: What consequences does the Swedish act for declaration of sex in certain cases have on transsexual person’s life situation? How do material bodies matter in the processes where psychiatrists decide a person as transsexual or not? What does narratives on lived gender corrective time courses tell on resistance to prevailing conditions of transsexual personhood? The study is based on in-depth interviews with transsexual persons, autobiographical blogs, texts written by informants, internet posts, e-mails, photographs and fieldwork notes.
The dissertation shows that original bodies play an important role in the psychiatric assessment that decides who will be granted the diagnose transsexualism. Current health care logic stresses that a Swedish citizen should be unequivocally materialized as one or the other sex. Therefore, transsexual women must reject their penis and no transsexual men get to keep their ovaries. By contrast, aversion towards penis does not count for all transsexual women. Also some transsexual men wish to give birth. Moreover, the gender corrective health care system does not only make transsexuals lives more liveable. It also functions as an oppressive gender conservative biopolitical system that often leads to experiences of life as less liveable. Those who qualify for gender correction are legally acknowledged as the gender they recognise themselves to be. Nonetheless legal recognition is conditioned by loss. Any Swedish citizen who aims for a new legally defined sex must submit to enforced bodily surgery, renunciation of reproduction, and if married divorce. Prevailing conditions of gender correction means that many transsexual’s turns to internet. Internet serves as an important political platform where persons and groups can resist the meanings that medical doctors and Swedish society assigns transsexual bodies and lives.
Thinking Globally and Reading Diversely: Issues of Gay and Lesbian International Literature for Young Adults
by Amy Elliott
-Presented at the 28th Annual College of Communication and Information Research Symposium, University of Tennessee, Knoxville, Knoxville, TN. Feb. 2006.
-Written at the University of Tennessee, Knoxville.
-Won Best Master's Research Award, 28th Annual University of Tennessee College of Communication and Information Research Symposium.
-Won School of Information Sciences Best Paper Award, University of Tennessee, Knoxville, 2006.
Young adults need information on issues of sexuality in a way that relates to them. This becomes particularly... more Young adults need information on issues of sexuality in a way that relates to them. This becomes particularly important to young adults who identity as gay, lesbian, bisexual, transgendered, or queer, as well as those who may be questioning their sexualities. This paper examines one form of information: the young adult novel. It looks at the presence, lack, and need for international GLBTQ young adult literature. It surveys the genre’s past and present and speculates on its future. It discovers that although publishers have significantly increased GLBTQ and international GLBTQ young adult literature in the last few years, there is still quite a gap to be filled.
On Being a Gay Male Theologian During the War on Women by Dirk von der Horst
originally published on the Feminism and Religion project
For some time, a prominent strand of gay and feminist theory and theology has taken it almost as axiomatic that gay... more
For some time, a prominent strand of gay and feminist theory and theology has taken it almost as axiomatic that gay men, lesbians, and straight women have a common stake in dismantling patriarchy. While I have always understood my own work as a gay theologian in terms of that common struggle, recent developments point to a significant challenge to keeping that bond intact in the larger sphere of political activism.
At the end of last year, National Public Radio deemed 2011 an extraordinary year for gay rights. Buzzfeed listed 40 reasons why it was the best year for gays ever, beginning with a Gallup poll showing that for the first time a majority of Americans supported same-sex marriage. The list also included the repeal of Don’t Ask Don’t Tell and several firsts for openly gay elected officials. Even the world of professional sports is becoming more accepting: in a recent tweet, Ravens’ linebacker Brendon Ayanbadejo equated support for same-sex marriage with playing in a Super Bowl when asked about his life’s greatest accomplishments.
Simultaneously, we saw a steady legislative assault on women’s reproductive freedom.
According to the Guttmacher Institute, in 2011, state legislatures introduced more than 1,100 health provisions. 68 per cent of the proposed legislation would have restricted access to abortion in various ways. Not all the measures passed – the draconian measure in Mississippi that would have conferred “personhood” on a fetus didn’t. But the sheer activity shows remarkable momentum against women’s reproductive rights. Repercussions from earlier restrictions are also making themselves felt. At the end of 2011, in Maryland, a reliably “blue” state, two abortion providers were charged with murder for performing late-term abortions under a law passed in 2005. Maryland is in the company of 38 states that have such laws on the books. Mexico also faces an anti-abortion backlash.
Heterosexuals' Attitudes Toward Transgender People: Findings from a National Probability Sample of U.S. Adults
Co-authored with Gregory M Herek, published in Sex Roles: A Journal of Research, 2012
Using data from a national probability sample of heterosexual U.S. adults (N=2,281), the present study describes the... more Using data from a national probability sample of heterosexual U.S. adults (N=2,281), the present study describes the distribution and correlates of men’s and women’s attitudes toward transgender people. Feeling thermometer ratings of transgender people were strongly correlated with attitudes toward gay men, lesbians, and bisexuals, but were significantly less favorable. Attitudes toward transgender people were more negative among heterosexual men than women. Negative attitudes were associated with endorsement of a binary conception of gender; higher levels of psychological authoritarianism, political conservatism, and anti-egalitarianism, and (for women) religiosity; and lack of personal contact with sexual minorities. In regression analysis, sexual prejudice accounted for much of the variance in transgender attitudes, but respondent gender, educational level, authoritarianism, anti-egalitarianism, and (for women) religiosity remained significant predictors with sexual prejudice statistically controlled. Implications and directions for future research on attitudes toward transgender people are discussed.
1195 views
Seen by: and 17 moreWhat do Filipino gay male college students want to learn in sex education?
Manalastas, E.J., & Macapagal, R.A. (2005). What do Filipino gay male college students want to learn in sex education? Review of Women’s Studies, 15, 126-173
Using a learner-centered, mixed qualitative-quantitative approach, we explored the needs, experiences, and contexts of... more
Using a learner-centered, mixed qualitative-quantitative approach, we explored the needs, experiences, and contexts of sexuality education of Filipino gay and bisexual male college
students. A convenience sample of 121 self-identified gay/bisexual male Filipino college students answered a structured questionnaire asking them to rate 44 possible topics they would like to be discussed in a classroom-based college human sexuality class. Topics most wanted by gay/bisexual learners were sexual identity and orientation, love, body image,
HIV/AIDS, gender roles, and friendship. Survey findings are grounded in the context of learners’ experiences of sexuality education which we explored using a focus group with seven selected Filipino gay students. 219 suggestions made by respondents for improving sexuality education are also analyzed and presented as well as recommendations for further research.
The Decreasing Significance of Stigma in the Lives of Bisexual Men (2011)
by Adi Adams
Keynote Address by Eric Anderson: Bisexual Research Convention, London
Co-authored with Matt Ripley, Eric Anderson, Mark McCormack and Robin Pitts
Published in 'Journal of Bisexuality' (2011), 11(2), p.195-206
This article is constructed around a keynote address given at the Bisexual Research Convention, held in London 2010.... more This article is constructed around a keynote address given at the Bisexual Research Convention, held in London 2010. The keynote was delivered by sociologist Eric Anderson, on behalf of himself and the other authors of this article. The keynote reflected upon a body of ongoing research, funded by the American Institute of Bisexuality and collected by this team of researchers, into the changing relationship between men and homophobia. It first contextualizes 20th-century attitudes toward homo/bisexuality before showing a declining significance of biphobia and homophobia in men’s lives today. In accordance with the keynote, this article draws from preliminary findings of multiple ongoing studies of bisexual men in the United States and the United Kingdom.
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Seen by:2022 World Cup spotlights strains in Qatari society
Thursday, September 15, 2011
By James M. Dorsey
A recent article in Cornell University’s... more
Thursday, September 15, 2011
By James M. Dorsey
A recent article in Cornell University’s student newspaper, The Cornell Daily Sun, questioning whether Sheikha Mozah Bint Nasser Al-Missned, the wife of the ruler of Qatar, should be a member of the Weill Cornell Medical College Board of Overseers after establishing a clinic that describes homosexuality as a “behavioural disorder” and seeks to treat people who are gay spotlights complex issues the conservative Gulf state is confronting as it prepares to host the 2022 World Cup.
The stir in both the United States and Qatar caused by the article also puts into sharp relief tensions between the ambitions of the Qatari ruler, Sheikh Hamad bin Khalifa Al Thani, and Qatar’s elite to position the energy-rich Gulf state as an enlightened and important international political and financial player and a global sports hub, and the aspirations of significant segments of its conservative population.
If any Arab state has so far remained untouched by the wave of anti-government protests sweeping the Middle East and North Africa it is Qatar whose tiny population has benefitted from a cradle to grave social safety net, the country’s energy wealth and the emir’s policies that have put Qatar on the map. To the degree that there is criticism of the emir’s policies, their likely impact on Qatari society and the adjustments Qatar is under pressure to make as a result of its successful bid to host the World Cup, they are expressed quietly in private conversations and diwaniyas where local men gather.
Much like in the United Arab Emirates, Qataris are reluctant to rock the boat in a country in which they constitute a majority and that is forced to tolerate a majority of expatriates to compensate for the local population’s lack of numbers. As a result, both Qatar and the UAE have not been hit by mass anti-government protests as occurred in Bahrain, threaten to erupt in Kuwait and earlier this year racked Oman. The region’s protest wave has already toppled the autocratic leaders of Tunisia, Egypt and Libya and is tearing Syria and Yemen apart.
Nevertheless, Qatar’s bid to be a global player is putting stressful demands on a society that is rooted in deep-seated conservative tribal and Islamic values. To host the World Cup, Qatar has already had to expand the areas during the tournament in which alcohol can be consumed from beyond the relatively few bars in luxury hotels.
Trade unions are demanding that the Gulf state prove that migrant workers building infrastructure for the tournament are not subject to inhuman conditions. The International Trade Union Confederation (ITUC), the world’s largest trade union, and Building Workers International (BWI) charged in a report earlier this year that the working and living conditions of mostly Asian migrant labour being used to build nine stadiums in 10 years are unsafe and unregulated.
“A huge migrant labour force, with very little rights, no access to any unions, very unsafe practices and inhuman living conditions will be literally putting their lives on the line to deliver the 2022 World Cup,” said ITUC general secretary Sharan Burrow ITUC..
BWI secretary general Ambet Yuson charged that Qatar’s “ability to deliver the World Cup is totally dependent on severe exploitation of migrant labour, which we believe to be barely above forced labour conditions.”
David Roberts notes on The Gulf Blog that a majority of Qataris are concerned with the overhaul of the Qatari education system by Rand Corp. that involved changing curricula, the language of instruction and the lifting of gender segregation in classrooms in Education City, an education-focused free zone. Cornell is one of the foreign universities that has a campus in Education City.
Similarly, Sheikha Moza’s very public role and presence constitutes a divisive issue. To young women, the Sheikha serves as a role model, yet many Qataris describe it, according to Mr. Roberts, as “undesirable or problematic” in a conservative country like Qatar.
Many Qataris take issue with Sheikha Moza’s mandatory introduction of DNA tests before marriage in a society where marriage among cousins is customary.
The Cornell student newspaper article re-focuses attention on apprehensions raised from the day Qatar won the right to host the 2022 World Cup last December about the status of gay rights. Qatar like most predominantly Muslim nations bans homosexuality and gay groups have raised concerns about the status of gay fans during the tournament.
The website of Sheika Moza’s says that Al Aween clinic specializes in the treatment of disorders such as addiction to alcohol, drug and Internet use, as well as deviant and unusual sexual behaviour. The website hosts a document that lists homosexuality as one of several “behavioural disorders and negative tendencies.”
To treat its patients, the clinic offers a variety of “therapeutic units” and counselling. The website includes samples of counselling provided to patients. For example, a woman seeking advice on her relationship with another woman was told to stop her “unhealthy sexual behaviour” and end communication with her partner.
To be sure, Qatar is but one of many countries in the region struggling to balance conservative, traditional values with the demands of a globalized world. The hosting of the World Cup, however, puts it more than any other society in the Gulf under the international magnifying glass and emphasizes differences in perceptions of the country’s ruler and the traditional, conservative instincts of his subjects.
Says Mr. Roberts: “I repeat what I said on the day that they won the prize (the World Cup): they don’t have a clue what they’ve let themselves in for.”
James M. Dorsey is a senior fellow at Nanyang Technological University's S. Rajaratnam School of International Studies in Singapore and the author of the blog, The Turbulent World of Middle East Soccer.

