Shi'a Isma'ili Muslim Christology: Jesus in Classical Isma'ili Thought
Presented at "The Christology Symposium: Multiple Perspectives within Christianity and Islam" held at the University of Toronto (St. Michael's College), March 15, 2012
“…the conditions of the dialogue between Christianity and Islam change completely as soon as the interlocutor... more
“…the conditions of the dialogue between Christianity and Islam change completely as soon as the interlocutor represents not legalistic Islam but this spiritual Islam, whether it be that of Sufism or of Shi‘ite gnosis.”
(Henry Corbin, Spiritual Body and Celestial Earth, Prologue)
Khalil Andani’s presentation titled "Shi‘a Isma‘ili Muslim Christology: Jesus in Classical Isma‘ili Thought" summarized some of the classical Isma‘ili Muslm perspectives on Jesus which stem from the Fatimid Isma‘ili discourse on the absolute transcendence of God, the Universal Intellect (al-‘aql al-kull), and the Cycles of the Natiqs (Prophets) and the Imams. The presentation concluded by sharing an Isma‘ili ta’wil (esoteric interpretation) of the Christian Cross and the Islamic Shahada as outlined in the writings of Abu Yaqub al-Sijistani and Ja’far ibn Mansur al-Yaman which demonstrate the ecumenical and pluralistic approaches of the Fatimid Isma‘ili thinkers.
Material Worlds: The Shared Cultures of Southern Italy and its Mediterranean Neighbours in the Tenth to Twelfth Centuries
Now available in the peer-reviewed journal: Al-Masaq. Islam and the Medieval Mediterranean, vol. 23 (3) (Dec 2011).
This article compares the dress and textile cultures of southern Italy, Fatimid Egypt (through the Genizah document... more This article compares the dress and textile cultures of southern Italy, Fatimid Egypt (through the Genizah document archives) and the heartlands of Greek Byzantium. Several points of similarity and affinity existed between the vestimentary systems of the ‘consuming classes’ of the Mediterranean in the central Middle Ages but there were also notes of difference that are illustrated in some of the comparisons I make. I argue for a more social anthropological approach to be taken with descriptions of dress and textiles and suggest that the Mediterranean does work as an heuristic device for such an exercise. We lose sight of comparisons when we only work within our disciplinary traditions, in this case, ‘western Latin’, ‘Byzantine’ and ‘Islamic’.
A Late tenth-Century Fatimid Coin Purse From Bet She’an
by Robert Kool
published in 'Atiqot 67 (2011): 31 - 41
A rare purse of Late 10th century silver cut dirham fractions exemplifies the evolution in the use of small money in... more A rare purse of Late 10th century silver cut dirham fractions exemplifies the evolution in the use of small money in the Medieval Middle East: the copper fulus, dissappeared as small-currency in the Abbasid Empire at the end of the ninth century. They were replaced by cut silver fragments referred to as al-Dahārim almutaqatti‘a as mentioned in the Cairo Geniza. Eventually the cut silver was replaced in the 11-12th centuries by cut gold fragments.
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