Ernst Cassirer

Gijutsu wa jiyû ni tsûzuru ka — Kasshîrâ ni okeru gendai gijutsu no tetsugakuteki imi to kachi ni tsuite. (“Freiheit durch Technik? — Zur philosophischen Bedeutung und dem Wert moderner Technik bei Ernst Cassirer”), übersetzt ins Japanische von H. Uchida und T. Kurata

by Raji C. Steineck

Published in: Ningen sonzai ron 8 (2002). Kyoto: Kyôto daigaku
daigakuin ningen /kankyô gaku kenkyû ka sôgô ningen gakubu “Ningen sonzai ron” kankôkai, pp. 11-30.

Edward Skidelsky, Ernst Cassirer: The Last Philosopher of Culture

by michael maidan

Sprung, Joacim, Anmärkningar angående ”Kritik der reinen Unvernunft.”, (2011)

by Joacim Sprung

Detta appendix är en av 16 stycken i avhandlingen Bildatlas, åskådning och reproduktion. Aby Warburgs Mnemosyne-atlas och visualiseringen av konsthistoria kring 180071900, Köpenhamns Universitet, Avd. för Konsthistoria och Visuell Kultur, 339p. Paginering och fotnotsapparat följer sekvensen i avhandlingen.

Philosophy and the Second Person: Peirce, Humboldt, Benveniste, and Personal Pronouns as Universals of Communication

by Tullio Viola

Transactions of the Charles S. Peirce Society 47/4 (Fall 2011):389-420

In this paper I begin by considering Peirce's early fragments on personal pronouns as metaphysical categories, and I... more In this paper I begin by considering Peirce's early fragments on personal pronouns as metaphysical categories, and I then use some consonances with the work of Wilhelm von Humboldt to construe Peirce's œuvre as part of a tradition of studies which, halfway between philosophy and linguistics, reflects on personal pronouns as universals of human communication. Upshots of this move are, first, a new point as to the relation between Aristotle and Peirce, and the latter's quest for the universal elements of semiotic phenomena; and second, an assessment of the overall importance of the “second-person standpoint” in Peirce's thought.

先發制人的迴聲：卡西爾之《國家的神話》與全球英語的生命政治

by Jon Solomon

The proactive echo Ernst Cassirer’s Myth of the State and the biopolitics of global English

by Jon Solomon

Myth, Mind and Metaphor: On the Relation of Mythology and Psychoanalysis

by Nadia Sels

Published in S (journal of the Jan Van Eyck circle for Lacanian Ideology Critique), vol. 4 (2011), 'Sign of the Times', pp. 56-70, edited by Anneleen Masschelein, Maarten De Pourcq, and Dominiek Hoens

Management Education: A Call for a New Dialogue. Academy of Management Best Paper Proceedings.

by Eirik J Irgens

Academy of Management Best Paper Proceedings.  Academy of Management Meeting 2011, San Antonio, USA. August 2011

In this article I discuss possible consequences of Ernst Cassirer‟s theory with a special focus on how we educate... more In this article I discuss possible consequences of Ernst Cassirer‟s theory with a special focus on how we educate managers. I present Cassirer‟s main ideas, and relate them to management knowledge with a special emphasis on art and science as complementary forms of knowing. I then draw on a case: The development of the MKL program, before sketching some of the main challenges that we may face as educators if trying to develop a two-eyed management education; that is; an education that combines the best of the tradition of science and the tradition of art and the humanities.

Mythe et technique. Autour de Cassirer

by Edouard Jolly

Dos interpretaciones de la gnoseología boviliana en el siglo XX: Ernst Cassirer y Leen Spruit

by Daniel González-García

inciso II.1 de la tesis de maestría "Ascendencias medievales en el Liber propriae rationis de Carolus Bovillus (1479-1567)" Posgrado en Filosofía. Universidad Nacional Autónoma de México (en proceso de revisión)

A critical assesment of two famous twentieth-century interpretations on Carolus Bovillus' theory of knowledge.more A critical assesment of two famous twentieth-century interpretations on Carolus Bovillus' theory of knowledge.

Valoración crítica de dos interpretaciones sobre la teoria del conocimiento de Carolus Bovillus.

Évaluation critique de deux intérpretations sur la theorie de la connaissance de Charles de Bovelles.

From Structuralism to Culturalism

by Frederic Vandenberghe

De Davoser Disputation: een geschil met de metafysica als inzet. Davos als

by Evelien Geerts

In this paper (written in Dutch), I evaluated the famous Davoser Disputation between Martin Heidegger and Ernst... more In this paper (written in Dutch), I evaluated the famous Davoser Disputation between Martin Heidegger and Ernst Cassirer. I argued that their philosophical/metaphysical positions differ because they have a different view on the concept of the modern subject.

"Myth and Mind: The Origin of Consciousness in the Discovery of the Sacred"

by Gregory Nixon

@ *Journal of Consciousness Exploration & Research* I (3), April 2010, 289-237.

By accepting that the formal structure of human language is the key to understanding the uniquity of human culture and... more By accepting that the formal structure of human language is the key to understanding the uniquity of human culture and consciousness and by further accepting the late appearance of such language amongst the Cro-Magnon, I am free to focus on the causes that led to such an unprecedented threshold crossing. In the complex of causes that led to human being, I look to scholarship in linguistics, mythology, anthropology, paleontology, and to creation myths themselves for an answer. I conclude that prehumans underwent an existential crisis, i.e., the realisation of certain mortality, that could be borne only by the discovery-creation of the larger realm of symbolic consciousness once experienced as the sacred (but today we know it as the world — as opposed to our immediate natural environment and that of other animals). Thus, although we, the human species, are but one species among innumerable others, we differ in kind, not degree. This quality is our symbolically enabled self-consciousness, the fortress of cultural identity that empowers but also imprisons awareness.

Preface/Introduction

by Gregory Nixon

Intro to *Journal of Consciousness Exploration & Research* 1(3)

The question under discussion is metaphysical and truly elemental. It emerges in two aspects – how did we come to be... more The question under discussion is metaphysical and truly elemental. It emerges in two aspects – how did we come to be conscious of our own existence, and, as a deeper corollary, do existence and awareness necessitate each other? I am bold enough to explore these questions and I invite you to come along; I make no claim to have discovered absolute answers. However, I do believe I have created here a compelling interpretation. You’ll have to judge for yourself.