Eriugena

Movere sensum disciplinaliter. Zoomorphic symbolism and theory of knowledge in Eriugena, Periphyseon, IV 751c-752c

by Stefano Perfetti

in M.C. Pacheco-J. Meirinhos (eds.), Intellect et imagination dans la Philosophie Médiévale / Intellect and Imagination in Medieval Philosophy / Intelecto e imaginaçao na Filosofia Medieval [Actes du XIe Congrès International de la SIEPM, Porto du 26 au 31 août 2002], Brepols, Turnhout 2006, vol. II, pp. 841-853.

La scuola eriugeniana e l’insegnamento musicale tardo-carolingio

by Ernesto Sergio Mainoldi

published in "Harmonia mundi. Musica mondana e musica celeste fra Antichità e Medioevo". Atti del Convegno internazionale Università degli Studi Roma “Tor Vergata”, 15-16 dicembre 2005, a cura di M. Cristiani - C. Panti - G. Perillo, Firenze, Edizioni del Galluzzo (Micrologus’ Library 19), 2007, pp. 115-128.

Le fonti del De praedestinatione liber di Giovanni Scoto Eriugena

by Ernesto Sergio Mainoldi

published in "Studi Medievali", 45 (2004), pp. 651-697.

Vox, sensus, intellectus chez Jean Scot Érigène. Pour une focalisation des possibles sources du débat theologico-grammatical au XIe siècle

by Ernesto Sergio Mainoldi

published in «Arts du langage et théologie aux confins des XIe-XIIe siècles. Textes, maîtres, débats», Paris, 15-17 février 2007, a cura di I. Rosier, Turnhout, Brepols, 2011, p. 565-582

«Immediate viam facimus». La teologia dionisiana al bivio dell’intepretazione di Ugo di S. Vittore

by Ernesto Sergio Mainoldi

published in "XLVII Convegno storico internazionale del CISBaM-Accademia Tudertina, «Ugo di San Vittore»". Todi 10-12 ottobre 2010, Spoleto, Fondazione Centro italiano di studi sull’alto medioevo, 2011, pp. 153-171"

Una proposta di nuova attribuzione ad Almanno di Hautvillers

by Ernesto Sergio Mainoldi

«Archives d’Histoire doctrinale et littéraire au Moyen Age», 76 (2009), pp. 7-28

Resumé:
L'article propose d’attribuer à Almanne de Hautvillers (IXe s.) la lettre d'un auteur A. à un certain... more Resumé:
L'article propose d’attribuer à Almanne de Hautvillers (IXe s.) la lettre d'un auteur A. à un certain magister E., transmise par le seul manuscrit Leiden, Voss. lat. oct. 88. L’attribution, soutenue par des concordances textuelles avec les écrits d’Almanne, permettrait de préciser les nombreuses références historiques présentes dans l’épître ainsi que d’illustrer ses aspects doctrinaux, marqués par l’influence érigénienne, et de spécifier en même temps plusieurs détails de la vie et de la formation intellectuelle du moine et prêtre de Hautvillers.

Abstract:
This paper intends to attribute to Almannus of Hautvillers (IXe c.) a letter of an author A. to a certain magister E., which is only known in the manuscript Leiden, Voss. lat. oct. 88. The attribution, argued through textual concordances with works of Almannus, would allow to detail numerous historical informations referred to in the epistle as well as its doctrinal aspects, marked by the eriugenian influence, and at the same time to specify several facts concerning life and intellectual formation of the monk and priest of Hautvillers.

Sintesi:
Si propone l’attribuzione ad Almanno di Hautvillers della lettera inviata da un anonimo autore che si firma come A. a un certo magister E., trasmessa dal manoscritto unico Leiden, Voss. lat. oct. 88. L’attribuzione, argomentata attraverso concordanze testuali con altri scritti di Almanno, permette di contestualizzare i numerosi riferimenti storici nonché i contorni dottrinali dell’epistola, segnati dall’influenza eriugeniana, e allo stesso tempo di specificare vari dettagli della biografia e della formazione intellettuale del monaco e presbitero altivillarense.

Philosophy and Its History: An Analysis of Gilson's Historical Method and Treatment of Neoplatonism

by Brian Garcia

in Ramify 1:1 (2010): 82-93.

Eriugena's Use of Byzantine Biblical Exegesis in his Commentary on The Fourth Gospel

by Dan Batovici

in Savvas Neocleous (ed.), Selected Proceedings of the I and II Postgraduate Forums in Byzantine Studies: Sailing to Byzantium, Trinity College Dublin, 16-17 April 2007 and 15-16 May 2008 (Cambridge: Cambridge Scholars Publishing, 2009), 105-26

The present paper is an inquiry into the Greek sources of Eriugena’s Commentary on the Gospel of John. Its intention... more The present paper is an inquiry into the Greek sources of Eriugena’s Commentary on the Gospel of John. Its intention is to throw some light on Johannes Scottus Eriugena's use of the Byzantine biblical exegesis in his exegesis of the Fourth Gospel. It is well known now that he was rather particular in his milieu, as he knew, translated and made use of important Greek authors: Pseudo-Dionysus, Gregory of Nazianzus and Maximus the Confessor are cited at length along with Ambrose and Augustine in his Commentary on the Gospel of John. Of interest here are the two Greek authorities, and, in addition to them, Gregory of Nazianzus. The underlying question of this paper is: how is a specific citation from a Greek authority being used when commenting on a specific Johannine place? In order to achieve this, three relevant citations or allusions from Dionysius and Maximus as well as two from Gregory will be analysed in both the original and the Eriugenian context. Before that, a very brief account of the perspectives on both Eriugenian biblical exegesis and his use of the Greek Fathers in past scholarship is to be presented.

The volume is available at:
http://www.c-s-p.org/Flyers/Papers-from-the-First-and-Second-Postgraduate-Forums-in-Byzantine-Studies--Sailing-to-Byzantium1-4438-1102-5.htm