5 views
Wolf, Sonja. “Creating Folk Devils: Street Gang Representations in El Salvador’s Print Media.”
by Sonja Wolf
Journal of Human Security 8.2 (forthcoming 2012).
Wolf, Sonja. “El Salvador: Elecciones 2012 – el triunfo de la abstención y de la polarización.”
by Sonja Wolf
Distintas Latitudes. 3 April 2012.
Wolf, Sonja. “El Salvador: Elecciones 2012 – el triunfo de la abstención y de la polarización.”
by Sonja Wolf
Distintas Latitudes. 3 April 2012.
Dalton, Juan José. “ENTREVISTA: Sin estrategia integral, negociación fracasa.”
by Sonja Wolf
ContraPunto. 25 March 2012.
Wolf, Sonja. “La crisis carcelaria de América Latina: Comayagua, Apodaca y otras tragedias anunciadas.”
by Sonja Wolf
Distintas Latitudes. 6 March 2012.
Wolf, Sonja. “Policing Crime in El Salvador.”
by Sonja Wolf
NACLA Report on the Americas 45.1 (Spring 2012): 43-54.
Wolf, Sonja. “El Salvador: debatiendo el papel de los militares en la seguridad pública.”
by Sonja Wolf
Distintas Latitudes. 30 January 2012.
19 views
Seen by:Wolf, Sonja. "The Maras – an escalating problem in El Salvador."
by Sonja Wolf
Latin America Bureau, 25 January 2012.
"Maras, or street gangs, have becoming the scourge of El Salvador, particularly in the capital. They sell drugs,... more "Maras, or street gangs, have becoming the scourge of El Salvador, particularly in the capital. They sell drugs, extort money and rape girls, often in extremely cruel ways. They systematically resort to violence to get what they want, being responsible for about a third of the country's homicides. In this special article for LAB, Sonja Wolf looks at the role played by the maras in the life of the country."
Pandillas en El Salvador. El caso de La Iberia, ¿un modelo exitoso de prevención?
by Sonja Wolf
Distintas Latitudes. 20 December 2011.
Children of the Revolution: Youth Organization and Political Consciousness in Postwar Northern Morazán, El Salvador
Write-up from research trip in El Salvador last summer. Looking for journal to submit for publication.
During El Salvador’s violent civil war (1980-1992), sophisticated organization and mass political consciousness were... more During El Salvador’s violent civil war (1980-1992), sophisticated organization and mass political consciousness were key tools in the revolutionary struggle. Nearly twenty years after the Peace Accords, I travel to Northern Morazán, where the violence of the war was the most intense, to investigate contemporary manifestations of political consciousness and organization among youth—the postwar generation—who have only heard war stories from their parents, who were entangled in the war as combatants, support workers, refugees, or civilians. A study of the postwar generation’s political consciousness and organizational capacity is critical to assessing the consequences of U.S. foreign policy, implementations of neoliberal economics, and civil war in the context of a developing country. I found that in Northern Morazán, the level of youth organization and political consciousness varies significantly depending on gender and socioeconomic class; however, the most powerful determinant is the particular war history of the youth’s community of residence. The three communities I worked with and observed—Los Quebrachos of Segundo Montes, Perquín, and La Tejera—have very distinctive histories and relationships with the war that directly influence youth’s modes of organization and the ways in which they politically express themselves. While some youth engage in explicitly political activities, almost all youth are interested in politically “neutral” activities, including sports, music, and community service. However, the leaders who organize the youth in these “neutral” activities have clear but unexpressed political agendas—namely, to garner more votes for the leftist political party, the FMLN (Farabundo Martí National Liberation Front). In this paper I explore how this complex and many-layered phenomenon plays out in the everyday lives of youth in Northern Morazán.
Criminalizing Miscarriage: Latin America's Zero Tolerance Policy on Abortion
originally published at the Feminism and Religion Project.
Imagine suffering a miscarriage. All of us have or know someone who has suffered one; I had two. For me it was a... more
Imagine suffering a miscarriage. All of us have or know someone who has suffered one; I had two. For me it was a terrible time and I still remember the day of loss and the expected due date. We all cope differently with this loss, but it is just that – a physical and/or emotional loss. Statistically 15-25% of women in childbearing years will suffer a miscarriage anywhere from 5 to 20 weeks gestation. In the United States, when we suffer a miscarriage we go to the hospital. Often times the visit results in a dilation and curettage (or D&C) to stop bleeding and possible infection. For me this was also done after the doctors removed the baby girl that was dead inside of my womb.
If this would have occurred in certain Latin American countries, especially in El Salvador, Chile, Colombia, Malta, Nicaragua, and even Mexico, the emergency room doctor would notify the authorities of my miscarriage and I would be arrested and jailed anywhere from 3-50 years for having an “abortion.” El Salvador even has a prosecutor’s office responsible for crimes against minors and women whose responsibilities are capturing, trying, and incarcerating women who have abortions and miscarriages. In this office, there are police, investigators, medical spies, and forensic vagina inspectors. Medical providers have an obligation to report abortions; this is focused more on young uneducated and impoverished women. For these women, there is no presumption of innocence; they are guilty.
48 views
Seen by:
