Pink Smoke Over the Vatican: A Review by Kate Conmy
Originally published on the Feminism and Religion Project
Review: Pink Smoke Over the Vatican (2010)
Award-Winning Independent Documentary Film
Directed... more
Review: Pink Smoke Over the Vatican (2010)
Award-Winning Independent Documentary Film
Directed by Jules Hart
By Kate Conmy, MA.
Membership Coordinator of the Women’s Ordination Conference.
Last weekend I had the honor of joining over eighty Women’s Ordination Conference members and supporters in Claremont, California for a screening of “Pink Smoke Over the Vatican” followed by a distinguished panel discussion. WOC board member Miriam Todoroff of Pilgrim Place hosted the event, along with Rev. Kathleen Jess, ECC, with local support from Theresa Yugar. “Pink Smoke Over the Vatican” has recently been made available for purchase, but for the past couple of years the film has starred in women’s ordination movement circles, drawing hundreds to cinemas, churches, universities, and homes for a peek at the controversial and moving film.
Catholicism, Contraception, and Conscience: Church Imposed Teaching, God’s Gift of Free Will, and Political Rhetoric by Michele Stopera Freyhauf
Originally published on the Feminism and Religion project
ertainly one cannot turn on the news without seeing a story about the feud over the Catholic Church’s stance on... more
ertainly one cannot turn on the news without seeing a story about the feud over the Catholic Church’s stance on forbidding the use of contraception and Obama’s Patient Protection and Affordable Care Act (PPACA) that mandates free contraception to women. In preparing this article, I took the time to review many articles from liberal and conservative news outlets, law professors who are experts on constitutional law, and statements from the USCCB and Bishops. Before asking questions, I want to outline the following points:
*In the literature reviewed, only two women, Sr. Carol Keehan and Sr. Mary Ann Walsh, made a statement against this policy stating that the government is interfering with the working of the Church. Most voices heard and shouting the loudest are members of the clergy.
*Hospitals considered “Catholic” hire people of all faiths and various beliefs. They also treat patients of all faiths. They are not exclusively “Catholic.”
*Catholic identified Colleges hire professors and staff that are not Catholic. Moreover, their student body is not totally Catholic.
*Catholic Charities, once again, hire non-Catholics.
* Insurance plans currently in place often offer contraception prescriptions at a zero to low co-pay price. These plans are in-force at many Catholic Institutions.
*Under HIPAA, healthcare of employees are protected and the Employer, even the Catholic Church cannot violate the privacy of the patient, even if it is an employee.
*Birth Control Pills are often prescribed for women with endometriosis or other “female” reproductive disorders and not birth control.
Women pregnant, carrying a dead baby, cannot have surgery due to risks are given medication to induce abortion are given
Jesus+Golgotha+Medici Alter+Mary Queen of Scots..
by Frank Dougan
My visit to the Holy Sepulchre Basilica, Jerusalem, Israel; February 2012
Jesus+Golgotha+Medici Alter+Mary Queen of Scots..
All pictures presented and directed by; Frank... more
Jesus+Golgotha+Medici Alter+Mary Queen of Scots..
All pictures presented and directed by; Frank Dougan...
Jerusalem
He sat on a donkey on palm strewn paths
Cries of delight arose from the mouths
The First born Son of God Christ Jesus.
To the temple he was led
There the money changers the people were bled
He cast them out of the House of His Father
The Sanhedrin were in a rage
Who is this Man to whom multitudes did gather?
He taught a new ideology of the age.
Secret plans they did form to bring Him down
To rob Him of His holy crown
Pilate and the Roman lords were sought
A price of 30 silver coins His friend was bought
At the Garden of Gethsemane from a kiss He was put in chains
Plans to kill Him for their ill-gotten gains
Pilate washed his hands of the affair he could find no crime
The high priest Caiaphas mind was distorted with grime
On His 6th day in Jerusalem they hung Him on a cross
He called to heaven that none of His sheep were lost
His promise to Peter He would return
The start of a new beginning had begun
Jesus is the Messiah the Chosen One.
He cried out loud before He went away
“Eli, Eli, Lama sabachthani”?
His dead corps was taken down and in a crypt buried
On the 3rd day from His death His word delivered
The Son of Man rose from the dead at the hand of Rome
In Jerusalem the spark of light was born Jesus was in His holy home.
By Frank J Dougan
Inside the Basilica of The Holy Sepulchre....is Golgotha (Calvery) where Jesus Christ was executed.....
The Holy Sepulchre Basilica also contains the tomb where Jesus lay...and rose from the dead!
At the foot of where The Cross stood stands the Medici Alter...
Mary Queen of Scots name is inside the Medici Alter!
The Medici Alter was commissioned a few months after Mary was martyrd!
The Alter is on the exact spot where Jesus lay after He was taken down from the cross and Held in His Mother Mary's arms!
Catherine de Medici was the mother Francis II of France....Mary was married to him!
The 11th Station - the Latin (Catholic) chapel.
The chapel's striking altar marks the 11th Station, the site at which Jesus was nailed to the Cross. A fine example of Renaissance art, the altar was made in Florence in 1588 and given to the church by Cardinal Medici a few decades later.
Look for the Medici name. Six panels of hammered silver (four in font and one on each side) depict scenes from the Passion.
— in Jerusalem, Israel.
Twilight and Martyrdom
Written by Lindsey Rundlett. 2011.
This is a paper about the similarities between mediaeval martyrdom accounts and the Twilight franchise. This is a paper about the similarities between mediaeval martyrdom accounts and the Twilight franchise.
Solar Photovoltaic Energy for Mitigation of Climate Change: A Catalytic Application of Catholic Social Thought
Joshua M. Pearce, Anna L. Santini, and Jennifer M. Desilva, “Solar Photovoltaic Energy for Mitigation of Climate Change: A Catalytic Application of Catholic Social Thought”, Worldviews, Volume 13(1), pp. 92-118, 2009.
This paper explores an application of Catholic theology to mitigate the current destruction of God's creation underway... more This paper explores an application of Catholic theology to mitigate the current destruction of God's creation underway due to global climate destabilization. Specifically it describes the possibility of the U.S. Catholic Church adopting a systematic plan to catalyze the world energy market to shift to solar photovoltaic energy, a non-polluting renewable energy source. The science behind the ecological crisis and climate change in the context of the Catholic basis for environmental stewardship is summarized to provide a moral foundation for the plan. Then, the viability and ramifications of integrating solar photovoltaic systems in all U.S. Catholic Churches is analyzed from technical, economic, and ethical perspectives.
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Seen by:Crisis in Care: Family, Society and the Need for Subsidiarity in Caregiving
JOURNAL OF CATHOLIC SOCIAL THOUGHT – 7:1
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Seen by:The Spirituality of Liberation in Clare's Process of Canonization
by Gilberto Cavazos-González, OFM
in the Cord: A Franciscan Spiritual Review Vol. 52.4 (2002) 142-152.
"Clare also presented herself as an instrument of the care that God had for the sisters and for those in need.... more "Clare also presented herself as an instrument of the care that God had for the sisters and for those in need. ... A Christian Spirituality of liberation is one that leads the Christian to identify with Christ as the Poor and Crucified Lord found in the poor and oppressed peoples of this world. In this identification s/he will be carried forward to the Reign of God by five currents that blend into his/her life of faith: fraternity/sorority, contemplation, the Cross, poverty and the Eucharist."
Vatican letter Mary Stuart, Mary Queen of Scots....Congregation for Causes of Saints
by Frank Dougan
Catholic Encyclopedia
Pink Smoke, Call to Disobedience, and a Holy Shake-Up: Is it Time to Convene the Third Vatican Council?
Published in Feminism and Religion Blog (www.feminismandreligion.com)
This past August I wrote about the canonical warning that Fr. Roy received and the issue surrounding the exercise of... more
This past August I wrote about the canonical warning that Fr. Roy received and the issue surrounding the exercise of conscience over church teaching. For a more detailed explanation of the warning and the background regarding the ordination of women, please see my prior article.
October 17th (this past Tuesday), Fr. Roy Bourgeois, Erin Saiz Hanna (Executive Director of Women’s Ordination Council), Therese Koturbash (Coordinator of Canada’s Catholic Network for Women’s Equality), Nicole Sotelo (Call to Action), Miriam Duignan (Womenpriests), and about 14 other representativesof various other Catholic organizations from around the world went to the Vatican to
present a petition containing 15,000 signatures supporting full and equal participation of women as deacons, priests, and bishops in a renewed church. The group was not permitted in St. Peter’s Square because of their signs; they did not have the proper permit. Access was also denied to the Women who wore albs/stole because their dress was considered a form of protest. “We love our family, the Catholic Church,” stated Miriam Duignan of Women-Priests. “We feel obliged in conscience to make our carefully considered reasons known. In doing so, we fulfill our canon law duty to speak out, as our present Pope has encouraged us to do.” Koturbash states “even though canon law invites our Church leaders to hear from the faithful, our leaders are silent when we try to engage.”
Criminalizing Miscarriage: Latin America's Zero Tolerance Policy on Abortion
originally published at the Feminism and Religion Project.
Imagine suffering a miscarriage. All of us have or know someone who has suffered one; I had two. For me it was a... more
Imagine suffering a miscarriage. All of us have or know someone who has suffered one; I had two. For me it was a terrible time and I still remember the day of loss and the expected due date. We all cope differently with this loss, but it is just that – a physical and/or emotional loss. Statistically 15-25% of women in childbearing years will suffer a miscarriage anywhere from 5 to 20 weeks gestation. In the United States, when we suffer a miscarriage we go to the hospital. Often times the visit results in a dilation and curettage (or D&C) to stop bleeding and possible infection. For me this was also done after the doctors removed the baby girl that was dead inside of my womb.
If this would have occurred in certain Latin American countries, especially in El Salvador, Chile, Colombia, Malta, Nicaragua, and even Mexico, the emergency room doctor would notify the authorities of my miscarriage and I would be arrested and jailed anywhere from 3-50 years for having an “abortion.” El Salvador even has a prosecutor’s office responsible for crimes against minors and women whose responsibilities are capturing, trying, and incarcerating women who have abortions and miscarriages. In this office, there are police, investigators, medical spies, and forensic vagina inspectors. Medical providers have an obligation to report abortions; this is focused more on young uneducated and impoverished women. For these women, there is no presumption of innocence; they are guilty.
La rémunération du capital à la lumière de la doctrine traditionnelle de l'Eglise catholique
Catholica, n° 86, Paris, 2005, pages 13-25
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Seen by:"For a Just and Merciful World: Bringing Mercy to Light in the Teaching of Social Movements"
This paper was presented at the Carlow Roundtable in Carlow Ireland, June 2011 and will be published in the conference proceedings.
With a regard for the dignity of all persons, a commitment to the common good, and propelled toward action for the... more With a regard for the dignity of all persons, a commitment to the common good, and propelled toward action for the transformation of sinful social structures, Catholic Social Teaching and the Mercy characteristics inspire the teaching of social movements. Social movements are grass roots moral struggles toward the good. The Mercy characteristics help us navigate these moral struggles as they shed a light on how we understand the good. This paper will look at the teaching of social movements within the context of Catholic Social Teaching and the Mercy charism.
