Biopolitics (in Agamben, Foucault and Negri)
Contributo alla critica della giuridsizione del bene comune a partire dal diritto romano
Published in “Koiné”, XVIII, nn. 1-3, gennaio-giugno 2011, pp. 211-220
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Seen by:Giorgio Agamben, “Il Regno e la Gloria. Per una genealogia teologica dell’economia e del governo”, Bollati Boringhieri, Torino 2009
Published in“Lessico di Etica pubblica”, II, 1, 2011, pp. 130-138
A critical review of one of the most important books in the contemporary philosophical debate A critical review of one of the most important books in the contemporary philosophical debate
Neoliberalising violence: of the exceptional and the exemplary in coalescing moments
Springer, S. 2012. Neoliberalising violence: of the exceptional and the exemplary in coalescing moments. Area 44 (2), 136-143.
This paper sets out to develop two related ideas. First, it seeks to identify how both violence and neoliberalism can... more This paper sets out to develop two related ideas. First, it seeks to identify how both violence and neoliberalism can be considered as moments. From this shared conceptualisation of process and fluidity, I argue that it becomes easier to recognise how these two phenomena actually converge. Building upon this conceived coalescence of neoliberalism and violence, the second aim is to recognise how the hegemony of neoliberalism positions it as an abuser, which facilitates the abandonment of those ‘Others’ who fall outside of neoliberal normativity. I argue that the widespread banishment of ‘Others’ under neoliberalism produces a ‘state of exception’, wherein because of its inherently dialectic nature, exceptional violence is transformed into exemplary violence. This metamorphosis occurs as aversion for alterity intensifies under neoliberalism and its associated violence against ‘Others’ comes to form the rule.
Violent accumulation: a postanarchist critique of property, dispossession, and the state of exception in neoliberalizing Cambodia
Springer, S. Forthcoming. Violent accumulation: a postanarchist critique of property, dispossession, and the state of exception in neoliberalizing Cambodia. Annals of the Association of American Geographers.
Employing a poststructuralist-meets-anarchist stance that advances conceptual insight into the nature of sovereign... more Employing a poststructuralist-meets-anarchist stance that advances conceptual insight into the nature of sovereign power, this article examines the dialectics of capitalism/primitive accumulation, civilization/savagery, and law/violence, which are argued to exist in a mutually reinforcing 'trilateral of logics'. In deciphering this triadic system, this article offers a radical (re)appraisal of capitalism, its legal process, and its civilizing effects, which together serve to mask the originary and ongoing violences of primitive accumulation and the property system. Such obfuscation suggests that wherever the trilateral of logics is enacted, so too is the state of exception called into being, exposing us all as potential homo sacer (life that does not count). Proceeding as a diagnostic assessment of sovereign power, where although signposted by Cambodia's contemporary experiences of violent land conflict, this article is not intended as a fine-grained empirical analysis. Instead, it forwards a theoretical dialogue where Cambodia's neoliberalizing processes offer a window on how sovereign power configures itself around the three discursive-institutional constellations (i.e., capitalism, civilization, and law) that form the trilateral of logics. Rather than formulating prescriptive solutions, the intention here is critique, where in particular it is argued that the preoccupation with strengthening Cambodia's legal system should not be read as a panacea for contemporary social ills, but as an imposition that serves to legitimize the violences of property.
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