Participating in Beauty Culture by Grace Yia-Hei Kao
originally published on the Feminism and Religion Project
At the most recent Society of Christian Ethics annual meeting, I got into an impromptu late night discussion with... more
At the most recent Society of Christian Ethics annual meeting, I got into an impromptu late night discussion with several women friends about why some of us participate in “beauty culture” and how we feel as feminist Christian ethicists and moral theologians about our decisions. Each of us shared why we have chosen to wear make-up (or not), keep up with fashion (or not), dye our greying hair to mask the signs of aging (or not), or put in the effort to maintain a certain physique (or not). We also addressed what role our own mothers and larger communities have played in our decision-making processes.
Since it is certainly not my place to reveal what others disclosed behind closed doors over wine, let me expand upon a few things I shared that night.
First, I told them that when I used to work at Virginia Tech (2003-2009), I had both noticed and been a little self-conscious about the fact that I was the only faculty member in Women’s Studies who regularly wore make-up. My self-consciousness stemmed from multiple sources:
PROCESSOS DE REPRESENTAÇÃO E REFERENCIALIDADE NA PUBLICIDADE CONTEMPORÂNEA: MUNDO DO TRABALHO, CIDADE, BELEZA E ATIVISMO SOCIAL
REPRESENTATION AND REFERENCIALITY PROCESSES IN CONTEMPORARY ADVERTISING: WORK SPHERE, CITIES, BEAUTY AND SOCIAL... more
REPRESENTATION AND REFERENCIALITY PROCESSES IN CONTEMPORARY ADVERTISING: WORK SPHERE, CITIES, BEAUTY AND SOCIAL ACTIVISM
Abstract:
This article reflects about the dynamic of the sign in the contemporary advertising. The study will analyze advertising pieces related to the work sphere, to cities, to the concept of beauty, to social activism and to resistance to media power – will see those pieces as social representations inserted in the symbolic universe of commercial brands. Throughout our analysis, based on sociology, on studies about consumption and on language theory, we will discuss about the commodity -shape organizes the culture on the advertising process.
Participating in Beauty Culture
originally posted on the Feminism and Religion Project.
At the most recent Society of Christian Ethics annual meeting, I got into an impromptu late night discussion with... more
At the most recent Society of Christian Ethics annual meeting, I got into an impromptu late night discussion with several women friends about why some of us participate in “beauty culture” and how we feel as feminist Christian ethicists and moral theologians about our decisions. Each of us shared why we have chosen to wear make-up (or not), keep up with fashion (or not), dye our greying hair to mask the signs of aging (or not), or put in the effort to maintain a certain physique (or not). We also addressed what role our own mothers and larger communities have played in our decision-making processes.
Since it is certainly not my place to reveal what others disclosed behind closed doors over wine, let me expand upon a few things I shared that night.
First, I told them that when I used to work at Virginia Tech (2003-2009), I had both noticed and been a little self-conscious about the fact that I was the only faculty member in Women’s Studies who regularly wore make-up. My self-consciousness stemmed from multiple sources:
(1) I was a new member of the faculty who simply didn’t know what the conventions of dress were among my female colleagues (and thus I didn’t want to over- or under-do it),
Op-ed in Los Angeles Times: "Is it time to ban cosmetic surgery?"
France's PIP scandal raises a basic question: Are the risks of any aesthetic surgery acceptable? France's PIP scandal raises a basic question: Are the risks of any aesthetic surgery acceptable?
La traición de la belleza: Cuerpos, deseo y subjetividad femenina en Fanny Buitrago y Mayra Santos-Febres
by Nadia Celis
Published in Chasqui. Revista de Estudios Latinoamericanos. Vol.37 No. 2 (November of 2008). 88-105.
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Brazilian plastic surgeons have successfully promoted a psychotherapeutic rationale for cosmetic surgery. This article... more Brazilian plastic surgeons have successfully promoted a psychotherapeutic rationale for cosmetic surgery. This article critically engages with this ‘philosophy’ of health, analyzing how it is deployed in busy teaching hospitals. I show how a tradition of intimate hierarchy and class dynamics in medical institutions informs the experimental ethos of clinical practice as patients internalize a psychotherapeutic notion of health and management regimes of female reproduction and sexuality that are becoming normalized among upper social strata. In the process, cosmetic and healing rationales become blurred as patients pursue an expansive, qualitatively defined state of well-being that I call ‘esthetic health’.
