‘The stressful bane’. Review of Wole Soyinka, You Must Set Forth At Dawn: A Memoir.
Times Literary Supplement, 17 August 2007: 9-10.
Eco-Arsonists, Bomb-Wielding Neighbors & Queer Vegans: Reflecting on Labeling As Reflective Practice [2012]
The following discussion will attempt to draw out aspects of reflective practice a bit more, focusing on the three... more The following discussion will attempt to draw out aspects of reflective practice a bit more, focusing on the three venues touched upon namely: researching the animal and environmental liberation movement, organizing and reporting on the Palestinian intifada, and finally, advocating for a politic of holistic anti-oppression situated in problematizing the animal-human binary and advancing a vegan framework within academic fields of analysis.
15 views
Seen by:La luz de la ciencia o la luz de la sabiduría: el maestro en las autobiografías árabes
Co-authored with M. C. Feria & M. Vega. Published in 'Autobiografía y literatura árabe', edited by M. Hernando de Larramendi, G. Fernández Parrilla & B. Azaola, Universidad de Castilla-La Mancha, 2002, pp. 117-126.
10 views
Seen by:Un chemin de roi : Pierre IV d'Aragon dans son Livre.
published in "Pierre Monnet, Jean-Claude Schmitt (dir.), Autobiographies souveraines, Paris, Publications de la Sorbonne (Histoire ancienne et médiévale, 113), 2012, p. 179-200".
The Past is Present: Pied-Noir Returns to Algeria
by Amy Hubbell
Nottingham French Studies. Volume 51, Page 66-77 DOI 10.3366/nfs.2012.0007, ISSN 0029-4586, Available Online March 2012
While Algeria has long been a popular subject for travel writers, since its decolonization in 1962, the travelogues... more While Algeria has long been a popular subject for travel writers, since its decolonization in 1962, the travelogues documenting journeys to Algeria have predominantly become returns and reunions with the homeland. Immediately after their exile from Algeria during and after the war for independence, the Pieds-Noirs, or former French citizens of Algeria, began returning to their homeland in their memories, literature, and recently, their films. Early return narratives were almost always filled with nostalgic descriptions of familiar places and sensations in an effort to bridge over the ruptures with the past. By transposing the colonial past onto the present, the travelogues effectively stop time in the homeland. However, more recent returns often demonstrate the instability of the past. Through a study of Marie Cardinal's Au pays de mes racines and Hélène Cixous's Si près, this article investigates how Algerian return narratives have begun to deconstruct themselves, and yet the past is ever present within them.Keywords. Pieds-Noirs, Algeria, Marie Cardinal, Hélène Cixous, Travel, Time
‘Wrenched from the Void’: Disability, Embodiment, and Sensory Knowing in The Diving Bell and the Butterfly
Interdisciplinary Humanities M.A. Colloquium Series on Memory and the Environment. Laurentian University. January 28, 2008.
‘Sit Still and Let them Examine You’: Sketching the Embodied Poet in Leonard Cohen’s Book of Longing.
3rd New Narrative Conference: Narrative Arts and Visual Media. University of Toronto. May 6-7, 2010.
Persistence is All: Writing (in) Emma Goldman's "Living My Life"
I write a critical examination of Emma Goldman's autobiography Living My Life. Following a brief restatement of the... more I write a critical examination of Emma Goldman's autobiography Living My Life. Following a brief restatement of the major events and places in her life and career as a political activist, I turn to her autobiography and major speeches and essays. Of particular interest are the ways in which the act of writing and the circulation of texts function as instruments of revolutionary praxis, especially as the primary texts relate to the historiography of the anarchist and feminist movements of late nineteenth- and early twentieth-century America.
"Oligarquía y resistencia social en la zona minera de Ojén-Marbella (Málaga): Contexto social, personal y político de la memoria de José Mairena Parra (1869-1919)"
by Alfonso Sánchez Mairena co-authored with L.J. Megino Collado
in "El trabajo y la memoria obrera: Actas de las IX Jornadas de Castilla - La Mancha sobre investigación en archivos: Guadalajara, 27 a 30 de Abril de 2009 / Archivo Histórico Provincial de Guadalajara, [coordinadas por Ránsares Serrano Morales; edición de María Cedenilla Paredes]. Toledo: Junta de Comunidades de Castilla - La Mancha; Guadalajara: Asociación de Amigos del Archivo Histórico Provincial de Guadalajara; Madrid: Fundación Anastasio de Gracia-FITEL, 2009; pp. 365-390.
ISBN 978-84-615-1249-2 / 978-84-614-1250-8.
"La memoria oral y escrita en el movimiento obrero español: el folleto autobiográfico de José Mairena Parra (1918)"
by Alfonso Sánchez Mairena co-authored with L.J. Megino Collado
in "El trabajo y la memoria obrera: Actas de las IX Jornadas de Castilla - La Mancha sobre investigación en archivos: Guadalajara, 27 a 30 de Abril de 2009 / Archivo Histórico Provincial de Guadalajara, [coordinadas por Ránsares Serrano Morales; edición de María Cedenilla Paredes]. Toledo: Junta de Comunidades de Castilla - La Mancha; Guadalajara: Asociación de Amigos del Archivo Histórico Provincial de Guadalajara; Madrid: Fundación Anastasio de Gracia-FITEL, 2009; pp. 391-419.
ISBN 978-84-615-1249-2 / 978-84-614-1250-8.
152 views
Seen by:Issue 6.1 Telling Stories/Telling Lives, Editorial
by Moving Worlds: A Journal of Transcultural Writings
The contributions in this issue-both autobiography and fiction-share a concern with the elusiveness of the past, the... more
The contributions in this issue-both autobiography and fiction-share a concern with the elusiveness of the past, the fickleness of memory, the journeys we embark upon and experiences gathered along the way, the compulsion to make stories and therefore sense of our lives, and recognition of their own precariousness and of being always in transit.
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Seen by: and 2 moreIssue 6.1 Telling Stories/Telling Lives, Table of Contents
by Moving Worlds: A Journal of Transcultural Writings
The contributions in this issue-both autobiography and fiction-share a concern with the elusiveness of the past, the... more
The contributions in this issue-both autobiography and fiction-share a concern with the elusiveness of the past, the fickleness of memory, the journeys we embark upon and experiences gathered along the way, the compulsion to make stories and therefore sense of our lives, and recognition of their own precariousness and of being always in transit.
15 views
Seen by: and 2 moreThe Dialectic of Silence and Remembrance in Lily Brett's Things Could Be Worse
Rita Ciotta Neves (ed.). Babilónia: Revista Lusófona de Línguas, Culturas e Tradução. nº especial 10/11, 2011. Lisboa: Edições Universitárias Lusófonas pp. 15-29.
Abstract:
The dynamics of silence and remembrance in Australian writer Lily Brett’s autobiographic fiction... more
Abstract:
The dynamics of silence and remembrance in Australian writer Lily Brett’s autobiographic fiction 'Things Could Be Worse' reflects the crisis of memory and understanding experienced by both first and second-generation Holocaust survivors within the diasporic space of contemporary Australia. It leads to issues of handling traumatic and transgenerational memory, the latter also known as postmemory (M. Hirsch), in the long aftermath of atrocities, and problematises the role of forgetting in shielding displaced identities against total dissolution of the self.
This paper explores the mechanisms of remembrance and forgetting in L. Brett’s narrative by mainly focusing on two female characters, mother and daughter, whose coming to terms with (the necessary) silence, on the one hand, and articulated memories, on the other, reflects different modes of comprehending and eventually coping with individual trauma. By differentiating between several types of silence encountered in Brett’s prose (that of the voiceless victims, of survivors and their offspring, respectively), I argue that silence can equally voice and hush traumatic experience, that it is never empty, but invested with individual and collective meaning. Essentially, I contend that beside the (self-)damaging effects of silence, there are also beneficial consequences of it, in that it plays a crucial role in emplacing the displaced, rebuilding their shattered self, and contributing to their reintegration, survival and even partial healing.
Keywords: silence of the Holocaust, traumatic memory, Jewish-Australian migrant identities, postmemory, autobiographic fiction
