Review of Adriano Prosperi, Il seme dell'intolleranza. Ebrei, eretici, selvaggi: Granada 1492, Laterza, Roma-Bari 2011
1492: l’anno della scoperta dell’America che una lunga tradizione di periodizzazioni pone all’inizio dell’età moderna.... more 1492: l’anno della scoperta dell’America che una lunga tradizione di periodizzazioni pone all’inizio dell’età moderna. Gli eventi e le conseguenze di quell’anno memorabile sono al centro di questa breve ma densa sintesi/riflessione di Adriano Prosperi, divisa in tre parti, di cui la prima è significativamente intitolata “Alle origini dell’antisemitismo” ...
“Saint” Anne Frank (of the Green Guilders)
Presented at the Eleventh Bi-annual Conference on Netherlandic Studies — The Low Countries: Crossroads of Cultures, University of Michigan, Ann Arbor, June 5–9, 2002 (see http://www.lsa.umich.edu/UofM/Content/german/document/ICNS02.pdf)
The Netherlands, a land of supreme dour proto-capitalist thriftiness on the one hand and a happy-go-lucky realm of... more
The Netherlands, a land of supreme dour proto-capitalist thriftiness on the one hand and a happy-go-lucky realm of pleasure on the other, finds it almost as uneasy to deal with its past as do other countries, usually considered more pronouncedly antiSemitic.
While such reluctance is not a full proof that under the thin veneer of tolerance and friendliness there lurks a potential for cold indifference towards, or indeed open support for, a possible repeated attempt at destruction of specific groups of people, it is unquestionably dangerous when in the face of evil people stick their heads in sand like ostriches. It seems that Holland is often doing exactly that. And, because it is hard for most visitors not to like that jolly land of tulips and wooden shoes quite a bit, it is a rather upsetting thought.
Ultimele interviuri românești ale lui Eliade și "felix culpa" (Europa, Novi Sad, nr. 9, mai 2012)
by Liviu Bordas
Secțiunea ”Eliade în Serbia iugoslavă” are câteva completări față de versiunea din România literară (16 decembrie 2011).
În Addendum - primul interviu cu Petru Cârdu (tradus din limba sârbă de Adrian Costea) in versiune completa. In România literară a apărut fără partea introductivă și fără notele de subsol.
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" Fabula ineptissima". Die Ritualmordlegende um Adam von Bristol nach der Handschrift London, British Library, Harley 957
in: Aschkenas 5 (1995), pp. 293–330.
Holocaust Denial and Freedom of Speech in the Internet Era
H-Net/H-Soz-u-Kult, February 2012
Conference Report Conference Report
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Seen by:“L’Anti-sémitisme et la situation coloniale en Algérie entre les deux guerres: les émeutes anti-Juifs à Constantine, August 1934,” Vingtiéme siècle, no. 108 (October-December, 2010), pp. 3-23.
by Joshua Cole
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Seen by:»Zwischen ›Jahrhundertfälschung‹ und nationalsozialistischer Vision eines ›Jewish revival‹ – Das Protokoll der Wannsee-Konferenz in der revisionistischen Publizistik«
In: Gideon Botsch/Christoph Kopke/Lars Rensmann/Julius H. Schoeps (Hg.), Politik des Hasses. Antisemitismus und radikale Rechte in Europa, Hildesheim/Zürich/New York: Georg Olms 2010, S. 195–210.
This revised and corrected version of the printed text is taken from:
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Seen by:»Nur ein ›Fetzen Papier‹? Das Protokoll der Wannsee-Konferenz als Objekt revisionistischer Geschichtsfälschung«
Gedenk- und Bildungsstätte Haus der Wannsee-Konferenz, Newsletter 26, Juli 2011
This text, based on a presentation given at the Wannsee memorial site in 2009, is taken from:
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Seen by:The Wannsee Protocol: Object of Revisionist Falsification of History
The Holocaust History Project, January 2012
English translation (shortened, revised, amendened) of »Nur ein ›Fetzen Papier‹? Das Protokoll der Wannsee-Konferenz... more English translation (shortened, revised, amendened) of »Nur ein ›Fetzen Papier‹? Das Protokoll der Wannsee-Konferenz als Objekt revisionistischer Geschichtsfälschung«.
Antisemitism and Holocaust Denial – New Perspectives
H-Net/H-Soz-u-Kult, January 2011
Conference Report Conference Report
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Seen by:Баканов А. По призыву Ивана Климова
Баканов А. По призыву Ивана Климова // Родина. 2011. № 3. С. 99-100.
