Iassos (antiquity)
Co-authored with D. Paleothodoros, published in the Encyclopaedia of the Hellenic World, Asia Minor
Cnidus (antiquity)
Co-authored with D. Paleothodoros, published in the 'Encyclopedia of the Hellenic World, Asia Minor'
Blev antikens Rhodos straffat av Rom? [Was ancient Rhodes punished by Rome?]
Medusa (1995: 4), pp. 26-31
Carian Architecture before the Hecatomnids
“Carian Architecture before the Hecatomnids”, F. Rumscheid (Hrsg.), Die Karer und die Anderen, Internationales Kolloquium an der Freien Universität Berlin vom 13. bis 15. Oktober 2005 (Bonn 2009), 291-313
The background to the intensive building program of the Hekatomnid dynasty in the 4th century B.C. has been sought in... more
The background to the intensive building program of the Hekatomnid dynasty in the 4th century B.C. has been sought in other regions, because the architectural development of Karia before the Hekatomnids is unknown. The Hekatomnid period, which includes the buildings in Ionia and Karia, has been named the “Ionic and/or Ionian Renaissance” as a result of similarities with Archaic Ionic buildings. On the other hand, some unique architectural features of this period indicate the existence of
a local source for the Hekatomnid building program. For understanding the period before the Hekatomnids the architectural members presented in this study were chosen because they can be dated stylistically to this period since not a single building remains in situ. When all the architectural material, including possible remains in situ and the ancient textual sources have been taken into consideration, the architectural progress of Karia can be determined. All the material leads us to conclude that Karia had an architectural tradition in a comparable scale with the other regions, also after the Archaic period. It can be said that some unique architectural features of Karia indicate that the region was not only a follower but was also one of the leaders in the development of the Aeolic and Ionic architectural styles.
The Sacred Way and the Spring Houses of Labraunda
"The Sacred Way and the Spring Houses of Labraunda" P. Hellström & L. Karlsson (eds.) Labraunda and Karia, An International Symposium Commemorating 60. years of Swedish Archaeological Work in Labraunda, BOREAS 32, Uppsala 2011
Halikarnassos Tarihi
Baran, A., G. Ünver, L. Çimen, “Halikarnassos Tarihi” A. Diler – Ş. Gümüş (eds.) Muğla Kültür Envanteri 1: Bodrum Kentsel Sit Halikarnassos, Muğla Üniversitesi, Karya Araştırma ve Uygulama Merkezi, Muğla 2007, 18-31.
The Archaic architectural terracottas from Euromos and some cult signs.
Labraunda and Karia
Proceedings of the International Symposium
Commemorating Sixty Years of Swedish Archaeological
Work in Labraunda
The Royal Swedish Academy of Letters, History and Antiquities
Stockholm, November 20-21, 2008, Uppsala 2011, 279-290.
Carian Palaces
in L. Summerer, A. Ivantchisk, A. von Kienlin (eds.), Kelainai - Apameia Kibotos: Stadtentwicklung im anatolischen Kontext. Akten des internationalen Kolloquiums, München, 2.-4. April 2009, Bordeaux 2011, 369-381
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in L. Karlsson & S. Carlsson (eds.), Labraunda and Karia. Proceedings of teh International Symposion Commemorating Sixty Years of Swedish Archaeological Work in Labraunda. Boreas Uppsala University Studies in Ancient Mediterranean and Near Eastern Civilisations 32, 2011, 121-131.
The Karians were organized in political federations. Smaller towns met in fellowshps where common issues were handled... more
The Karians were organized in political federations. Smaller towns met in fellowshps where common issues were handled in federal assemblies, in koina. We know that the oldest and most important of the Karian koina, "The Karians", met in the Zeus Karios sanctuary in Mylasa, and at some occasions also in the Zeus Labraundos sanctuary.
The relationship between these fellow sanctuaries and the political federation of "The Karians" obviously made them political as well as religious meeting places. The Hekatomnids took advantage of this traditional role of the Karian sanctuary at Labraunda and turned it into the key monument of the Hekatomnid dynasty.
The andrones at Labraunda were used for ritual banquets and they were evidently meant to attract a great deal of attention. It is assumed that the activities taking place in the andrones stood at the core of the life of the sanctuary. I suggest that a vital part of court life, the audiences, were transferred to Labraunda, where the multifaceted capacities of the Hekatomnid dynasts as high priests and kings on high, and satraps were omnipresent. One of the crucial components creating this image was the sphinxes crowning Andron B.
Early Tombs in the Halikarnassos Region: Reflections on Cultural Mixture
Anatolia Antiqua XIX, 2011, 483-493
The Labraunda Sphinxes
in J. Nieling & E. Rehm (eds.), Achaemenid Impact in the Black Sea. Communication of Powers. Black Sea Studies 11, Aarhus 2010, 41-46
Coin Legends in Carian
by Koray Konuk
in I. J. Adiego, The Carian Language (Leiden-Boston, Brill, 2007), p. 471-492, pl. 1-4.
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by Koray Konuk
in Feldforschungen im Latmos, Band 1, A.-L. Peschlow-Bindokat, Die karische Stadt Latmos, (DAI, Berlin, 2005), p. 54-59.
The Payment of the Ekklesiastikon at Iasos in Light of New Evidence
by Koray Konuk
in R. van Bremen and J.-M. Carbon (eds), Hellenistic Karia: Proceedings of the First International Conference on Hellenistic Karia - Oxford, 29 June - 2 July 2006, Ausonius Publications, (Bordeaux, 2010), p. 59-68.
The Ptolemaic Coins in the Bodrum Underwater Archaeology Museum
by Koray Konuk
in S. Isager and P. Pedersen (eds), The Salmakis Inscription and Hellenistic Halikarnassos (Halikarnassian Studies 3, Odensee, 2004), p. 204-223.
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by Koray Konuk
in S. Drougou et al. (eds), KEPMATIA ΦΙΛΙΑΣ. Τιμητικός Τόμος για τον Ιωάννη Τουράτσογλου (Athens, 2009), p. 177-183.
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