Time Travel Research Papers

"Man can go up against gravitation in a balloon… why should he not hope that ultimately he may be able to stop or accelerate his drift along the Time-Dimension, or even turn about and travel the other way."

– H.G. Wells, The Time Machine.

Dedicated to Todd Harry Rundgren for his work between 1972 to 1980 as a technological and creative visionary, from whom the inspiration toward advanced, abstract thought and creativity ultimately made this research possible-and written... more

Dedicated to Todd Harry Rundgren for his work between 1972 to 1980 as a technological and creative visionary, from whom the inspiration toward advanced, abstract thought and creativity ultimately made this research possible-and written for Nancy Edmonds Paull in memory of Ben Edmonds, who's reporting of Mr. Rundgren's activities lay the inspirational foundation for what was to come from me. Abstract For decades there has been confusion over the nature of time[1], retrocausality[2], and the nature of parallel universes[3] implied by the Relative State Interpretation of quantum mechanics (AKA many-worlds)[4]. However, beginning in May of 2016, I began a series of experiments testing a hypothesis I had-that retrocausality in quantum mechanics does not mean that the past has been changed, but instead a new parallel universe has been created that contains the result of the which-way-path change action which was initiated in the previous universe[5]. This new interpretation I call RetroWorldality, because there is no backward causation, but new worlds with a different past. What began as several separate and successful tests of this hypothesis, became over 20 different versions of these experiments (and ongoing) [6] which have now extended into testing the Relative State Interpretation itself-successfully, as well as the establishment of the conceptual foundation of five factors[7] stemming from the work of John Archibald Wheeler[8], Hugh Everett [9] and Rainer Plaga[10]. In this paper, I will unify the ideas of time, retrocausality, parallel universes, information physics and the Participatory Universe model, into one, self-consistent concept that resolves all of the paradoxes, issues and asymmetries in regards to temporal reality and project the trajectory of future technological breakthroughs, that are on the horizon, by using Todd Rundgren's song, Parallel Lines, to prove Hugh Everett's parallel worlds. Physicist John Archibald Wheeler was one of the most maverick thinkers-looking for meaning from the extreme implications of quantum mechanics. After studying the emphasis of the Copenhagen explanation of the double slit experiment, on what the observer knows and when, Wheeler realized that observation could seemingly control specific variables-in effect, a property could be selected after the fact and thus change the results of the experiment, regardless of how far in the past those results had been originally established. However, Wheeler wasn't taken seriously until it was conceptually proved true in 1984 in a laboratory at the University of Maryland by Carroll Alley, Oleg Jakubowicz, and William Wickes [11]. In this paper, two experiments will be discussed that take unique approaches yet to be attempted elsewhere that test, once again-both retrocausality singularly, and as a result of superpositional, probability state decoherence. These experiments are now formally named, the Todd Rundgren Parallel Lines/Parallel Worlds Project.

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An elucidation of the time travel subgenre of science fiction, including a brief history and genesis, themes, typologies, iconography and theories, applied to a close-up study of 2012's Looper.

Time travel is a characteristically contemporary way of approaching the past. If reality is defined as the sum of human experiences and social practices, all reality is partly virtual, and all experienced and practiced time travel is... more

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Archives, as both institutional and epistemological formations, are intimately associated with mastery, entangled in legacies of colonialism and efforts to document the past and manage bodies. This article takes up the science fictional... more

The Time Travel method gives space for reflection on contemporary issues, by using local heritage and history. This educational method started in the Kalmar region, Sweden in the mid 1980’s and is now used in more than 20 countries all... more

Want to get the best of both worlds? I am talking about staying at a wonderful place and staring at the gorgeous views of the ocean. Well, not always you are going to get the combination of both of them. But, in Oregon you will get the... more

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The “Beyond the Clock” Symposium brings together scholars from the humanities and social sciences for two days of presentations and discussions on what might be called the third generation of temporality studies. Before the 1990s,... more

The “Beyond the Clock” Symposium brings together scholars from the humanities and social sciences for two days of presentations and discussions on what might be called the third generation of temporality studies.

Before the 1990s, most scholars of temporality followed Weber, Durkheim, and Simmel in focusing on abstract, rationalized time as a unifying central force of modern social life and its cultural productions. In the 1960s, E.P. Thompson famously placed this force on historical footing by contrasting pre-modern task-oriented society with post-industrial timed-labor society. A generation later, Benedict Anderson envisioned an “empty, homogenous time” as the foundation of the modern nation state. These thinkers established the importance of rationalized time to modern labor practices, to the postcolonial social imagination, and to art and literature, among other scholarly concerns.

In the new millennium, historians, anthropologists, sociologists, philosophers, and literary scholars have pioneered more pluralistic approaches to time, challenging the assumption that a single model of time prevails in any given society or nation. In the last decade, scholars in particular have shifted their attention from rationalized and synchronous clock time to the mobile, compressed, and/or dilated time of the knowledge economy or the anthropocene. This new approach is evident across a staggering range of disciplines: critical theorists Harmut Rosa and Sarah Sharma’s consideration of the problem of “social acceleration,” sociologist Benjamin Snyder’s exploration of “flexible time” in the post-Taylorist workplace, engineer and historian of science Jimena Canales’ deconstruction of physics’ reliance on metaphorical clocks, and historian Stephen Kern’s re-examination of the “culture of time and space” in the electronic age. This symposium aims to bring these parallel social, cultural, and philosophical engagements into a collective conversation on time in its irrational, disparate, and fascinating forms.

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